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The Hesperides
Nymphs of the West
GardenHesperides BurneJones.jpg
Garden Hesperides by Edward Burne-Jones
Other names Atlantides
Abode Hesperia
Parents Various

In Greek mythology, the Hesperides ( Ancient Greek: Ἑσπερίδες) are the nymphs of evening and golden light of sunsets, who were the "Daughters of the Evening" or "Nymphs of the West". They were also called the Atlantides (Ancient Greek: Ἀτλαντίδες, romanized: Atlantídes) from their reputed father, Atlas.

Mythology

The nymphs of the evening

The Hesperides are sometimes portrayed as the evening daughters of Night (Nyx), either alone, or with Darkness (Erebus), in accord with the way Eos in the farthermost east, in Colchis, is the daughter of the titan Hyperion. The Hesperides are also listed as the daughters of Atlas and Hesperis, or of Phorcys and Ceto, or of Zeus and Themis. In a Roman literary source, the nymphs are simply said to be the daughters of Hesperus, embodiment of the "west".

Comparative table of Hesperides' parentage, number and names
Variables Item Sources
Hesiod Euripides Apollonius Cic. Apollod. Hyg. Serv. Fulg. Apianus Vase Paintings
Theo. Sch. Hipp. Argo Sch. Fab. Aen.
Parents Nyx
Nyx and Erebus
Zeus and Themis
Phorcys and Ceto
Atlas and Hesperis
Hesperus
Number 3
4
7
Names Aegle
Erythea or
Erytheis / Eretheis or
Erythia
Hesperia or
Hespere /

Hespera or

Hesperusa
Arethusa
Hestia
Medusa
Aerica
Hippolyte
Mapsaura
Thetis
Asterope
Chrysothemis
Hygieia
Lipara
Aiopis
Antheia
Donakis
Calypso
Mermesa
Nelisa
Tara

Land of Hesperides

Byzantine - Circular Pyxis - Walters 7164 - View A
This circular Pyxis or box depicts two scenes. The one shown presents the Olympian gods feasting around a tripod table holding the golden Apple of the Hesperides. The Walters Art Museum.

The Hesperides tend a blissful garden in a far western corner of the world, located near the Atlas mountains in North Africa at the edge of the encircling Oceanus the world ocean. According to Pliny the Elder, the garden was located at Lixus, Morocco, which was also the location where Hercules fought against Antaeus.

According to the Sicilian Greek poet Stesichorus, in his poem the "Song of Geryon", and the Greek geographer Strabo, in his book Geographika (volume III), the garden of the Hesperides is located in Tartessos, a location placed in the south of the Iberian peninsula.

Euesperides (in modern-day Benghazi) which was probably founded by people from Cyrene or Barca, from both of which it lies to the west, might have mythological associations with the garden of Hesperides.

By Ancient Roman times, the garden of the Hesperides had lost its archaic place in religion and had dwindled to a poetic convention, in which form it was revived in Renaissance poetry, to refer both to the garden and to the nymphs that dwelt there.

The Garden of the Hesperides

Mosaico Trabajos Hércules (M.A.N. Madrid) 11
Detail of a third century AD Roman mosaic of the Labours of Hercules from Llíria, Spain showing Heracles stealing the golden apples from the Garden of the Hesperides

The Garden of the Hesperides is Hera's orchard in the west, where either a single apple tree or a grove grows, producing golden apples. According to the legend, when the marriage of Zeus and Hera took place, the different deities came with nuptial presents for the latter, and among them the goddess Gaia, with branches having golden apples growing on them as a wedding gift. Hera, greatly admiring these, begged of Gaia to plant them in her gardens, which extended as far as Mount Atlas.

The Hesperides were given the task of tending to the grove, but occasionally picked apples from it themselves. Not trusting them, Hera also placed in the garden an immortal, never-sleeping, hundred-headed dragon named Ladon as an additional safeguard. In the myth of the Judgement of Paris, it was from the Garden that Eris, Goddess of Discord, obtained the Apple of Discord, which led to the Trojan War.

In later years it was thought that the "golden apples" might have actually been oranges, a fruit unknown to Europe and the Mediterranean before the Middle Ages. Under this assumption, the Greek botanical name chosen for all citrus species was Hesperidoeidē (Ἑσπεριδοειδῆ, "hesperidoids") and even today the Greek word for the orange fruit is πορτοκάλι (Portokáli)--after the country of Portugal in Iberia near where the Garden of the Hesperides grew.

The Eleventh Labour of Heracles

After Heracles completed his first ten Labours, Eurystheus gave him two more claiming that neither the Hydra counted (because Iolaus helped Heracles) nor the Augean stables (either because he received payment for the job or because the rivers did the work). The first of these two additional Labours was to steal the apples from the garden of the Hesperides. Heracles first caught the Old Man of the Sea, the shape-shifting sea god, to learn where the Garden of the Hesperides was located. In some versions of the tale, Heracles went to the Caucasus, where Prometheus was confined. The Titan directed him concerning his course through the land of the peoples in the farthest north and the perils to be encountered on his homeward march after slaying Geryon in the farthest west.

Follow this straight road; and, first of all, thou shalt come to the Boreades, where do thou beware the roaring hurricane, lest unawares it twist thee up and snatch thee away in wintry whirlwind.

As payment, Heracles freed Prometheus from his daily torture. This tale is more usually found in the position of the Erymanthian Boar, since it is associated with Chiron choosing to forgo immortality and taking Prometheus' place.

Another story recounts how Heracles, either at the start or at the end of his task, meets Antaeus, who was immortal as long as he touched his mother, Gaia, the earth. Heracles killed Antaeus by holding him aloft and crushing him in a bearhug. Herodotus claims that Heracles stopped in Egypt, where King Busiris decided to make him the yearly sacrifice, but Heracles burst out of his chains.

Finally making his way to the Garden of the Hesperides, Heracles tricked Atlas into retrieving some of the golden apples for him, by offering to hold up the heavens for a little while (Atlas was able to take them as, in this version, he was the father or otherwise related to the Hesperides). This would have made this task – like the Hydra and Augean stables – void because he had received help. Upon his return, Atlas decided that he did not want to take the heavens back, and instead offered to deliver the apples himself, but Heracles tricked him again by agreeing to take his place on condition that Atlas relieve him temporarily so that Heracles could make his cloak more comfortable. Atlas agreed, but Heracles reneged and walked away, carrying the apples. According to an alternative version, Heracles slew Ladon instead and stole the apples.

There is another variation to the story where Heracles was the only person to steal the apples, other than Perseus, although Athena later returned the apples to their rightful place in the garden. They are considered by some to be the same "apples of joy" that tempted Atalanta, as opposed to the "apple of discord" used by Eris to start a beauty contest on Olympus (which caused "The Siege of Troy").

On Attic pottery, especially from the late fifth century, Heracles is depicted sitting in bliss in the Gardens of the Hesperides, attended by the maidens.

Argonauts' encounter

After the hero Heracles killed Ladon and stole the golden apples, the Argonauts during their journey, came to the Hesperian plain the next day. The band of heroes asked for the mercy of the Hesperides to guide them to a source of water in order to replenish their thirst. The goddesses pitying the young men, directed them to a spring created by Heracles who likewise longing for a draught while wandering the land, smote a rock near Lake Triton after which the water gushed out. The following passage recounts this meeting of the Argonauts and the nymphs:

Variation of the myth

According to Diodorus' account, the Hesperides did not have the golden apples. Instead they possessed flocks of sheep which excelled in beauty and were therefore called for their beauty, as the poets might do, "golden apples", just as Aphroditê is called "golden" because of her loveliness. Others also say that it was because the sheep had a peculiar colour like gold that they got this designation. This version further states that Dracon ("dragon") was the name of the shepherd of the sheep, a man who excelled in strength of body and courage, who guarded the sheep and slew any who might dare to carry them off.

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See also

Kids robot.svg In Spanish: Hespérides para niños

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