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Australian Aboriginal enumeration facts for kids

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The Australian Aboriginal counting system was used together with message sticks sent to neighbouring clans to alert them of, or invite them to, corroborees, set-fights, and ball games. Numbers could clarify the day the meeting was to be held (in a number of "moons") and where (the number of camps' distance away). The messenger would have a message "in his mouth" to go along with the message stick.

A common misconception among non-Aboriginals is that Aboriginals did not have a way to count beyond two or three. However, Alfred Howitt, who studied the peoples of southeastern Australia, disproved this in the late nineteenth century, although the myth continues in circulation today.

The system in the table below is that used by the Wotjobaluk of the Wimmera (Howitt used this tribal name for the language called Wergaia in the AIATSIS language map). Howitt wrote that it was common among nearly all peoples he encountered in the southeast: "Its occurrence in these tribes suggests that it must have been general over a considerable part of Victoria". As can be seen in the following tables, names for numbers were based on body parts, which were counted starting from the little finger. In his manuscripts, Howitt suggests counting commenced on the left hand.

Wotjobaluk counting system

Aboriginal name literal Translation Translation Number
Giti mŭnya little hand little finger 1
Gaiŭp mŭnya from gaiŭp = one, mŭnya = hand the Ring finger 2
Marŭng mŭnya from marung = the desert pine (Callitris verrucosa).
(i.e., the middle finger being longer than the others,
as the desert pine is taller than other trees
in Wotjo country.)
the middle finger 3
Yolop-yolop mŭnya from yolop = to point or aim
index finger 4
Bap mŭnya from Bap = mother the thumb 5
Dart gŭr from dart = a hollow, and gur = the forearm the inside of the wrist 6
Boibŭn a small swelling
(i.e., the swelling of the flexor
muscles of the forearm)
the forearm 7
Bun-darti a hollow, referring to the hollow of the inside of the
elbow joint
inside of elbow 8
Gengen dartchŭk from gengen = to tie, and dartchuk = the upper arm.
This name is given also to the armlet of possum
pelt which is worn around the upper arm.
the biceps 9
Borporŭng the point of the shoulder 10
Jarak-gourn from jarak = reed, and gourn = neck,
(i.e. is, the place where the reed necklace is worn.)
throat 11
Nerŭp wrembŭl from nerŭp = the butt or base of anything,
and wrembŭl= ear
earlobe 12
Wŭrt wrembŭl'' from wŭrt = above and also behind,
and wrembŭl = ear
that part of the just above
and behind the ear
13
Doke doke from doka = to move 14
Det det hard crown of the head 15

A similar system but with one more place was described by Howitt for the Wurundjeri, speakers of the Woiwurrung language, in information given to Howitt by the elder William Barak. He makes it clear that once counting has reached "the top of the head. From this place the count follows the equivalents on the other side."

Other languages

Language 0 1 2 3 4 5 6 7 8 9 10
Anindilyakwa awilyaba ambilyuma abiyakarbiya abiyarbuwa amangbala ememberrkwa
Gumulgal urapon ukasar ukasar-urapon ukasar-ukasar ukasar-ukasar-urapon ukasar-ukasar-ukasar
Gurindji yoowarni garndiwirri nga-rloo-doo
Kokata kuma kutthara kabu wima ngeria
Kunwinjku na-kudji boken danjbik kunkarrngbakmeng kunbidkudji kunbidboken
Ngaanyatjarra kutja kutjarra marnkurra kutjarra-kutjarra kutjarra-marnkurra
Nunggubuyu anyjabugij wulawa wulanybaj wulalwulal marang-anyjabugij marang-anyjabugij wula marang-anyjabugij marang-anyjabugij
Tiwi natinga jirara jiraterima jatapinta punginingita wamutirara
Wangka kuja kujarra kujarra kuju kujarrakujarra marakuju marakujarra
Yorta Yorta iyung bultjubul bultjubul iyung bultjubul bultjubul bultjubul bultjubul iyung bultjubul biyin-n
Yolngu wanggany marrma' lurrkun marrma' marrma' gong wangany gong marrma'

See also

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