Charon Asetoyer facts for kids

Charon Virginia Asetoyer (née Huber, born March 24, 1951) is a Comanche activist and women's health advocate. Asetoyer is one of the founders of the Native American Community Board (NACB) and the Native American Women's Health Education Resource Center (NAWHERC). President Clinton appointed her to the National Advisory Council for Health and Human Services (HHS). She has been awarded the Woman of Vision award by the Ms. Foundation and the United Nations Distinguished Services Award.

Biography

Charon Asetoyer was born on March 24, 1951, in San Jose, California to a Comanche mother and father of European descent. She has been no stranger to activism and hardship, even in her young high school days. Asetoyer's first formulation of strategic protesting occurred in her high school cafeteria, where she staged a school-wide sit in as a way to protest the existing food conditions and demand a hot-lunch program. Her attempts worked and by the end of the week her school had implemented new lunch arrangements that met the desired standards.

Fashion and women's beauty also had a profound impact on Asetoyer's young life; as a young entrepreneur, she started her own dress company from her home, and she later dropped out of high school in order to expand her business. Asetoyer referred to herself as "creative, independent, and an entrepreneur" and noted that she learned more in the coffee shops and streets of California than she would have in the halls of her high school. She moved to San Francisco and successfully ran her own dress shop until 1971 when she closed the boutique in order to enroll in San Francisco City College.

San Francisco brought important elements into Asetoyer's life, including more activist opportunities and her marriage to Dennis Duncan. Her marriage to Dennis Duncan, officially initiated in 1972, led her into her first job that merged her activist work and women's health care; she worked as a WIC program leader and counselor at the Urban Indian Health Clinic in SF's financial district. Asetoyer's relationship with Duncan ended in 1977.

Asetoyer relocated to Sioux Falls, South Dakota in 1977, and she enrolled in the University of South Dakota, where she matriculated from in 1981 with a bachelor's degree in criminal justice. 1981 was a monumental year for Charon, alongside college graduation, she married Yankton Sioux tribe member Clarence Rockboy, and migrated again, this time to Brattleboro, Vermont. While in the American Northeast, Asetoyer significantly expanded her education and her family. First, she gave birth to her first child, a boy named Chaska (American version is Charles). After Chaska's birth, the couple also adopted Clarence's abandoned nephew, Reynold James Brugier. Alongside maintaining a growing nuclear family, Asetoyer obtained a dual master's degree in 1983 for Management and Intercultural Administration from Vermont's School for International Training.

Their time in Vermont was short lived. Abiding by Yankton Sioux tradition, the family returned to Sioux Falls, South Dakota in 1983 following the death of Clarence's father. Clarence was to serve a four-year sentence at the reservation in order to fulfill a cultural and religious memorial commitment after his father's passing. The return to Sioux Falls indicates the essential beginning of Charon Asetoyer's activist and political career.

In-depth activist work

Her work in California and her own marriage pushed Charon Asetoyer to help more dislocated women, specifically Natives.

Charon Asetoyer's first activist organization was Women of All Red Nations, commonly abbreviated as WARN, and Asetoyer was the brain behind the business of this operation. Asetoyer created a subdivision of WARN that focused on women's healthcare. Generally, WARN aligned itself with the American Indian Movement that was growing throughout the American 1980s. WARN's objectives initially sought out to help Native American women that were underrepresented in society. Under Asetoyer's leadership of her branch, the organization's intentions generally targeted women's health and pregnancy issues that were prevalent on the Sioux Falls reservation.

Asetoyer's strong willed personality clashed with the politics of WARN, and in 1985, she abandoned the organization, and her own branch, in order to form a more meaningful program that operated precisely how she wanted it to. With the help of her husband Clarence Rockboy, Everdale Songhawk, Jackie Rouse, and Lorenzo Dion, the Native American Community Board (NACB) was born in Rockboy and Asetoyer's basement of their family home in Lake Andes, SD. The NACB started out with a broad mission and intended to help out Natives on the reservation and in the area with any problem they encountered.

Creation of the Native American Women's Health Education Resource Center

Through conferences and seminars, Asetoyer worked to spread the word about acknowledging the issues at hand, preventative ideology, elements for treatment, and simply about the fundamental components that would increase the standard of living within the Native American community. By spreading awareness, she met other like-minded individuals that were also seeking change. Charon Asetoyer envisioned a designated center that would provide information and assistance in regard to the feminine and reproductive health of Native American Women, and in 1988, her dream became a reality with the creation of the Native American Women's Health Educational Resource Center (NAWHERC) where she was named executive director. "NACB established NAWHERC to provide ongoing comprehensive community health education among Native Americans and to impact policy issues that affect indigenous women nationally and internationally." While creating NAWHERC, Asetoyer drew much inspiration from the National Black Women's Health Imperative after visiting their headquarters in Atlanta, Georgia.

NAWHERC embarked on attacking a wide range of issues within the Native American female community.² By the end of 1988, NAWHERC's success was adamant. It had already established information on environmental safety elements and Native American cultural preservation. NAWHERC was the first organization in South Dakota to actively discuss the treatment and prevention of AIDs. The Native American Women's Health Educational Research Center revolutionized life in Sioux Falls with the help of Charon Asetoyer's leadership. As the center grew, it became known for its profound influence in leading Native women's health initiatives and community learning.

Today, the NAWHERC branch functions as the primary headquarters for NACB activism. As time went on, NAWHERC vastly expanded their list of services to include things like general help forums, more treatment centers for a variety of issues, more extensive health screening to involve prevalent concerns like breast cancer, nutritional services for children and adults, childcare services, and even more critical interests. Domestic situations are still one of the center's top priorities. The center also makes sure that the voices of these women are heard, not just in the community, but at the state and national level as well."NAWHERC's work has resulted in policy changes such as improvements in informed consent and patient confidentiality.

Recent work

Alongside her establishment and running of NAWHERC, Asetoyer actively participates in women's rights conventions and she travels extensively to speak around the world. Asetoyer tried to continue her hand in politics throughout the early 2000s by running for Mayor of Lake Andes and state senate in two separate elections, but all attempts were unsuccessful. In the mid 2000s, she campaigned against gerrymandering in South Dakota and how polling centers actively prevented Natives from voting. In 2004, a polling place in Lake Andes, SD on the Yankton Sioux Tribe had an illegitimate sign that said in order to vote, a valid photo ID was required. Charon Asetoyer stood up against this injustice with the proof that it was not legal to require an ID and that there were government-accepted alternate documents, especially because Natives living in Yankton Sioux did not have IDs. Asetoyer claimed that poll workers were being force-fed incorrect information in order to cancel the Native vote, and at least twenty one Native Americans were turned away from the polls in just that location. Asetoyer and the community outcry gained the attention of South Dakota's Secretary of State, Chris Nelson. Nelson adamantly agreed with Asetoyer and set out on an initiative to educate poll workers and higher-ups authorities at the polls.

More on the outside realm of politics, she has spoken at the World Conference for Human Rights, in front of the United Nations, and directly to US presidents. "Charon has also influenced political change at the federal level. President Clinton appointed her to serve on the National Advisory Council for Health and Human Services (HHS), and she has served on the National Environmental Justice Advisory Committee of the Environmental Protection Agency (EPA)."

Charon Asetoyer has received numerous awards throughout her forty plus years of feminist activism for the Native American community, but her notable distinctions and accolades aren't stopping her anytime soon; Asetoyer says there is still an extensive amount of work that needs to be done in so many areas of focus.

Over the span of her continuous career, Asetoyer has touched the hearts and lives of countless Native American women by standing up for their rights, protecting them, and giving them a feminist icon to look up to. Through her multitude of organizations, she has revolutionized living and health conditions for female Natives that may never have happened without her perseverance, even in the face of opposition.

Writings

Journal articles and book chapters