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Wu Ding
武丁.jpg
Portrait of King Wu Ding of Shang from Sancai Tuhui
King of Shang
Reign c. second half of the 13th century BC
Predecessor Xiao Yi
Successor Zu Geng
Chancellors
  • Gan Pan
  • Fu Yue
Born c. first half of 13th century BC
Shang dynasty
Died c. 1200 BC
Yin
Spouse
  • Fu Jing
  • Fu Hao
  • About 60 other concubines
Full name
Family name: Zi ()
Given name: Zhao ()
Temple name
Gaozong ()
Father Xiao Yi
Religion Shang state religion

Wu Ding (Chinese: 武丁; died around 1200 BC) was a powerful king of the ancient Chinese Shang dynasty. His personal name was Zi Zhao (子昭). He ruled the central Yellow River valley from about 1250 BC to 1200 BC. Wu Ding is important because he is the earliest Chinese ruler whose time is confirmed by actual records.

For a long time, stories about the Shang dynasty were thought to be just legends. But in 1899, special writings called oracle script were found on bones at his capital city, Yinxu (near modern Anyang). These writings proved that King Wu Ding and his dynasty were real! More than half of all Shang writings found are from his reign.

Wu Ding's time was a very successful period for the Shang kingdom. He had many allies and people who worked for him. New technologies and the first clear examples of Chinese writing appeared during his rule. In Chinese history, he is often seen as a great king who worked with wise officials.

Wu Ding's Early Life and Rule

Becoming King

The Shang dynasty had a special way of choosing new kings. Sometimes, the rule passed down through different family lines. Before Wu Ding, the kings were his uncles and then his father, Xiao Yi.

Wu Ding was his father Xiao Yi's only son. This made him the crown prince. The Bamboo Annals, an ancient record, says that when his father had ruled for six years, Wu Ding was sent to live near the Yellow River. There, a wise minister named Gan Pan became his teacher.

Ancient texts say that Wu Ding worked with local farmers during these years. This helped him understand the everyday problems of ordinary people. This experience likely helped him become a better ruler.

A Virtuous King

When Wu Ding became king, his capital city was Yin. Even though his reign had many wars, Chinese history books describe him as a good king who cared deeply for his country.

One story says that after his father died, Wu Ding spent three years in mourning. During this time, his ministers handled all the government business. Even after the mourning period, he remained silent and did not give commands. His ministers worried and asked him to speak.

Wu Ding then wrote to them, explaining that he was afraid his own goodness was not as great as his ancestors'. He wanted to be a truly upright ruler. This story shows how much he valued being a good and wise leader.

King Wu Ding and Religion

Talking to Ancestors

Wu Ding was very involved in religious activities, especially divination and sacrifice. Divination was a way to ask questions about the future or get advice from ancestors. Priests helped him, but Wu Ding himself often asked the questions.

Shang dynasty inscribed scapula
Ox scapula recording divinations by Zhēng 爭 in the reign of King Wu Ding

He used oracle bone script to ask about many things. He asked about his queen, Fu Hao, when she was alive and after she died. He even asked if her pregnancies would be lucky! He also asked about her health and success, and prayed for her in the afterlife.

Wu Ding also asked about human sacrifices and wars. He greatly respected his ancestors, especially his uncle Pan Geng. He often asked his dead ancestors about the weather and farming. He believed they could even help his army in battles. For example, he once offered a dog and a sheep to Pan Geng to help with a toothache!

Wu Ding's Own Predictions

Wu Ding was so good at divination that he often made his own predictions. He would look at the cracks on the oracle bones to see what would happen. Here are some examples:

  • Once, his helpers predicted no disaster, but Wu Ding felt something bad would happen. Six days later, a relative of his died.
  • Another time, he predicted bad things. Eight days later, the sun was covered by clouds, and a rainbow appeared in the Yellow River.
  • He also predicted attacks on his borders when his diviners thought everything was fine. Later, bad news came from the west about enemies attacking his towns.
  • He even predicted that one of his ministers would fall off his chariot during a hunt. This happened when he was looking for a rhinoceros.

Wu Ding's family also played a part in religious practices. Many oracle bone writings from his time show how important religion was to him.

Important Officials

Gan Pan, the First Minister

King Wu Ding chose two main officials to help him rule. The first was his former teacher, Gan Pan. Gan Pan became the chief minister. He helped organize the army and advised the new king.

Ancient texts compare Gan Pan to other great ministers in Chinese history. He was seen as a loyal and capable helper who helped keep the Shang dynasty strong.

Fu Yue, the Second Minister

Fu Yue
Fu Yue, the second Chancellor of Wu Ding. He is believed to be identical to Hou Que, whose name was presented in oracle bones.

After Gan Pan died, a man named Fu Yue became the new chief minister. Stories say that Wu Ding had a dream where Heaven told him he would find a man named "Yue" to help him rule.

When he woke up, Wu Ding drew a picture of the man from his dream. He sent his soldiers to find him. They found Yue working as a builder at a defense site. Yue was very smart, so Wu Ding made him his chancellor and gave him the family name "Fu."

Historians believe Fu Yue was a real person. His name might have been Hou Que on the oracle bones. He played a very important role in Wu Ding's government.

Expanding the Kingdom

Regional Leaders

Wu Ding greatly expanded the Shang kingdom. But it was hard for him to control areas far from his capital, Yin. Travel was slow, so he couldn't respond quickly to problems in distant lands.

To help with this, he shared power with local leaders. He divided the country into areas that could rule themselves. These local lords were expected to send gifts, food, and military help to the Shang king. This was similar to how later dynasties would rule. Loyal lords became trusted allies and were given special titles.

Military Power

Shang Chariot Burial 04
The Shang chariot at Yinxu.

The Shang army was very important for protecting and expanding the kingdom. Wu Ding had three main army groups that defended the royal lands. He also sent royal troops to guard border regions.

The Shang army used many weapons made of bone and bronze. These included spears, axes, and bows. During Wu Ding's time, bronze weapons became much more common and better made. Soldiers also had helmets made of bronze and leather.

A big advantage for Wu Ding's army was the use of chariots. These chariots were pulled by horses and carried three people with weapons. They helped the army move quickly and gave them an edge over other groups.

Major Wars and Growth

Shang dynasty
Approximate territorial extent of Shang kingdom. However, this is not the limit of its dominance as neighboring regions include its dependent polities, tributary states and areas under influence. The "true" area under control of the dynasty expanded more than twice that large.

Oracle bone writings from Wu Ding's reign mention many conflicts with tribes and groups called fang.

  • Guifang: Wu Ding fought the Guifang, a group to the northwest. After three years of fighting, he conquered them. They then became his supporters in other battles.
  • Dapeng and Tunwei: To the east, the state of Dapeng had been a Shang ally. But during Wu Ding's rule, they became hostile. Around 1200 BC, Wu Ding attacked and took over Dapeng. Seven years later, his army conquered Tunwei.
  • Southern Wars: Wu Ding also expanded his rule further south than any king before him. He fought the Hufang tribe near the Han and Huai Rivers. His general, Wangcheng, led the army to victory, and their land became part of the Shang kingdom.

Wu Ding's military successes led to many prisoners of war. These prisoners were often used for human sacrifices or forced into slavery. This shows how powerful his army was.

Important Discoveries and Inventions

Chinese Writing

Shang dynasty inscribed tortoise plastron
Tortoise plastron with divination inscription dating to the reign of King Wu Ding

The earliest form of Chinese writing, called Oracle bone script (jiaguwen), was found at the royal tombs in Yinxu. Wu Ding was the first king to rule from this capital. These writings on turtle shells and ox bones asked questions about war, sacrifices, and the economy. They show that Chinese writing was already very developed during his time.

Another type of Shang writing, bronze inscriptions (jinwen), also appeared. These were carved on ceremonial bronze vessels and often included names of important people.

Chariots and Astronomy

Chariots first came to China during Wu Ding's reign. They were a new technology learned from nomadic tribes in Central Asia. Chariots were used for royal hunts and for military leaders to command troops. Many Shang chariots were buried with royal family members in their tombs.

Astronomy in China also began around Wu Ding's time. Records of stars and a system for tracking them appeared on oracle bones. The Shang calendar, which organized days into ten-day weeks, also started then. This calendar helped the royal family plan their sacrifices.

Bronze Technology

Bronze technology greatly improved during the late Shang era, starting with Wu Ding's reign. More and better bronze items were made. These were used for weapons and for decorating tombs. The large number of bronze weapons found in tombs shows how wealthy the nobles were.

Better bronze weapons helped Wu Ding's armies win battles and expand his kingdom. The writings on these bronze items also tell us about the skilled workers who made them. These artisans had special jobs and privileges.

Women in Power

During Wu Ding's time, women had a more important role in government than in later Chinese history. This was before Confucianism became popular, which preferred men in power. The most famous women in the Shang dynasty lived during Wu Ding's reign. Many of them gained power by marrying the king.

Wu Ding's wives helped with wars, divination, and even managing the kingdom's farming.

Fu Hao, the Warrior Queen

Fu Hao, one of Wu Ding's queens, was a famous military commander. She was very skilled in fighting, and her husband trusted her greatly. She led many campaigns against different groups to the west of Shang territory.

At her strongest, Fu Hao commanded over 13,000 troops. Her forces helped the Shang dynasty conquer many enemies and expand its land. Even though she led armies, she didn't have her own independent army like a local chief. Her military actions were often decided by divinations.

Fu Hao was also a priestess. She took part in ceremonies, sacrifices, and divinations with Wu Ding's diviners. She was one of the few women in Shang China who could read and write. Many oracle bones show her organizing sacrifices of captured enemies.

Fu Hao Tomb, c. 1200 BC, Reign of King Wu Ding, Shang Dynasty 1
The burial pit in the Tomb of Fu Hao, built around 1200 BC.

When Fu Hao died around 1200 BC, Wu Ding built a famous tomb for her, the Tomb of Fu Hao, at Yinxu. Inside, archaeologists found many Shang vessels, mirrors, bronze items, and weapons. They also found the remains of sixteen humans and six dogs, likely sacrifices. The tomb's size shows how important she was to Wu Ding.

Other Important Women

Another of Wu Ding's wives, Fu Jing, was likely in charge of farming. She often asked about millet production in her divinations. She also had a royal burial in Yinxu.

Oracle bones show that at least 60 of Wu Ding's wives helped the court, mostly with military achievements. Fu Jing and Fu Hao were the most active and recorded.

Wu Ding's daughter, Princess Zi Tao, also had special privileges. Her father made her a noble, and she ruled her own land. She paid tributes to the central government. She was even promoted to a minister, allowing her to join court discussions. This shows how much the Shang respected women.

Wu Ding's Family

  • Father: Xiao Yi (小乙), the 20th Shang king.
  • Uncles: Yang Jia, Pan Geng, and Xiao Xin.
  • Main Wives:

* Fu Hao (婦好), a famous warrior queen. * Fu Jing (婦妌), known for overseeing farming. * Fu Jie (妇嬕) or Fu Gui (妣癸). * He had more than 60 other wives, many called "Fu."

  • Children:

* Zu Ji (祖己), his first crown prince, who died young. * Zu Geng (祖庚), who became the next king after Wu Ding. * Zu Jia (祖甲), who became king after Zu Geng. * Xiao Chen Tao (小臣妥), his daughter, who became a noble and minister.

A large collection of turtle shells with writings was found near Yin. These writings belonged to a male relative of Wu Ding. They show that Wu Ding and Fu Hao often visited him, meaning they were close. This relative was also allowed to perform divinations.

Death and Succession

The End of a Great Reign

Wu Ding ruled for 59 years, a very long time for a king. The exact year he died is not known for sure, but it was likely around 1192 BC. Some historians use records of lunar eclipses from his reign to try and figure out his death year.

His Burial Place

The place where Wu Ding was buried is probably Tomb 1400 in Xibeigang. This tomb was built near his wife Fu Jing's grave. The way Wu Ding's tomb was built became a symbol of power and glory. Later kings, including his descendants, tried to make their tombs look like his. This showed their respect for him and their desire to bring back the Shang dynasty's greatness.

Honored After Death

Wu Ding is remembered as one of the greatest kings of the Shang dynasty. He was given the name Wu Ding (武丁) and the special temple name "Gaozong." After his death, he was given a royal funeral and buried in the Shang cemetery.

He became a god-like figure in the Shang religion. Later generations called him "Grandfather Ding" and "Ancestor Ding" and offered him many sacrifices.

After Wu Ding died, his son Zi Yue became the next Shang king, known as Zu Geng. He continued his father's legacy.

See also

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