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Han Feizi
Hanfeizi or Han Feizi, Qing dynasty, Hunan Museum.jpg
A late 19th century edition of the Hanfeizi by Hongwen Book Company
Author Han Fei
Original title 韩非子
Country China
Language Chinese
Genre Chinese classics
Publication date
BC/BCE
Han Feizi
Han Feizi (Chinese characters).svg
'Hanfeizi' in seal script (top), Traditional (middle), and Simplified (bottom) forms
Traditional Chinese 韓非子
Simplified Chinese 韩非子
Literal meaning "[The Writings of] Master Han Fei"
Transcriptions
Standard Mandarin
Hanyu Pinyin Hán Fēi zǐ
Bopomofo ㄏㄢˊ ㄈㄟ ㄗˇ
Gwoyeu Romatzyh Harn Feitzyy
Wade–Giles Han2 Fei1 tzŭ3
Yue: Cantonese
Yale Romanization Hòhn Fēi-jí
Jyutping Hon4 Fei1-zi2
Southern Min
Hokkien POJ Hân Hui-chú
Tâi-lô Hân Hui-tsú
Old Chinese
Baxter–Sagart (2014) *

The Han Feizi (simplified Chinese: 韩非子; traditional Chinese: 韓非子; pinyin: Hánfēizi; literally "Book of Master Han Fei") was a Chinese thinker who lived around 280-233 BC.

Han Feizi was a master of legalism, a way of thinking about how to run a country. Legalism is all about having clear laws, strict punishments for breaking those laws, and a strong ruler who makes sure everyone follows the rules.

Life

Unfortunately, we don't know everything about Han Feizi's life. Historians have pieced together information from different sources, but there are still many mysteries. We know he came from a noble family in the state of Han (one of those kingdoms fighting in the Warring States period). His family was important, but we don't have exact dates for his birth or death. Some historians believe he was born around 280 BC, while others suggest a slightly later date. Similarly, the exact year of his death is debated, with estimates ranging from 233 BC to 230 BC.

He was a brilliant student, studying under two famous teachers: Xunzi and Shang Yang. Han Feizi learned from both of them, combining their ideas in his own unique way.

Writings

Han Feizi's most important contribution to history is his collection of writings. It's a collection of essays and articles covering many different topics related to government, law, and society. His writing style is known for being clear, concise, and direct. He used many analogies and stories to explain complex ideas, making them easier to understand. For example, he might compare a ruler to a farmer tending a field, or a government to a well-organized army.

Key ideas

  • The importance of law: Han Feizi believed that clear, written laws were essential for a stable society. Everyone, from the ruler to the common person, should know and follow the laws. He emphasized that laws should be applied equally to everyone, without favoritism.
  • Strict punishments: He believed that punishments for breaking the law should be swift and severe. This would deter people from committing crimes and maintain order. He didn't believe in leniency or forgiveness, arguing that it would weaken the law.
  • The Ruler's power: Han Feizi believed that the ruler should have absolute power. He should be the ultimate decision-maker, and his commands should be obeyed without question. He argued that a weak ruler would lead to chaos and disorder.
  • Controlling officials: Han Feizi understood that officials could become corrupt or abuse their power. He proposed ways to control officials, such as using spies and checks and balances to ensure they followed the law.
  • The Importance of merit: While emphasizing the ruler's power, Han Feizi also believed that officials should be chosen based on their abilities and merit, not on their family connections or social status. He advocated for a system where talented individuals could rise through the ranks based on their achievements.

Influence and legacy

Han Feizi's ideas had a profound impact on the history of China. His writings were studied by rulers and officials for centuries, influencing the way governments were run. Although legalism eventually fell out of favor, many of his ideas about law, order, and efficient government continue to be relevant today. His emphasis on clear rules and consistent enforcement is a principle found in many modern legal systems.

Translations

  • Liao, W. K. (1939). The Complete Works of Han Fei Tzu. London: Arthur Probsthain.
  • ——— (1959). The Complete Works of Han Fei Tzu, Volume II. London: Arthur Probsthain.
  • Watson, Burton (1964). Han Fei Tzu: Basic Writings. New York: Columbia University Press.
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