Joseph Bates (Adventist) facts for kids
services; later in life he became adamant that the separation of church and state should be upheld. He also was a strong supporter of abolition. In his everyday life as a sailor, he noticed the intemperance of the sailors and the resulting side effects. Many of these problems came from poor rations, but many more were the result of overindulgence by the men. He became one of the champions of health reform; abstaining from all alcohol, tobacco, and caffeine, even becoming a vegetarian. In 1839 he accepted the teachings of William Miller that Jesus was coming soon.
After October 22, 1844, like many other Millerites, Bates sought meaning out of the Great Disappointment. During the spring of 1845, Bates accepted the seventh-day Sabbath after reading a pamphlet by T. M. Preble. Bates soon became known as the "apostle of the Sabbath" and wrote several booklets on the topic. One of the first, published in 1846, was entitled The Seventh Day Sabbath, a Perpetual Sign. One of Bates' most significant contributions was his ability to connect theologically the Sabbath with a unique understanding of the heavenly sanctuary. This apocalyptic understanding of theology would become known as the Great Controversy theme.
Bates initially was skeptical of the young Ellen G. White and her prophetic gift, but became convinced of its truthfulness when he was in the presence of Ellen White when she had a vision of several planets. He contributed to early publications such as A Word to the "Little Flock." Bates was active with the Whites in participating in a series of Bible Conferences held in 1848 to 1850 that has become known as the Sabbath and Sanctuary Conferences. During the 1850s Bates supported the development of a more formal church organization that culminated in 1863 with the formation of the Seventh-day Adventist Church. Ellen White rebuked the leaders of the Battle Creek church in 1866 for not having confidence in James White, and Bates is one of those who signed his name to a statement regarding this saying: "'We now accept with deep sorrow of heart the reproof given us in this testimony,'" Testimony for the Church No.13
His tendency to go to extremes was checked by cautions from Ellen White. "I saw that the above named errors of Brother Bates (his position on helping the poor; praying for the sick before unbelievers) and others more dangerous brought confusion and had destroyed James's confidence in Brother Bates;" Manuscript 14, 1850 But in the Advent Review of Dec. 11, 1879, Ellen White promotes Joseph Bates autobiography with these words: "For young people, the Life of Joseph Bates is a treasure;...". He expressed his displeasure at Ellen White for rebuking him in his too extreme diet just one month before he died.
Joseph Bates died on March 19, 1872, in Battle Creek, Michigan. He is buried in Poplar Hill Cemetery in Monterey, Michigan.
Bates' family home at 191 Main St., Fairhaven, MA was purchased by Adventist Heritage and is being restored as a heritage attraction.
See also
In Spanish: Joseph Bates para niños
- Seventh-day Adventist Church
- Seventh-day Adventist theology