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Mumford, Wheatland, New York
Country United States
State New York
County Monroe
Town Wheatland
Elevation 617 ft (188.1 m)
Coordinates 42°59′48.99″N 77°51′42.91″W / 42.9969417°N 77.8619194°W / 42.9969417; -77.8619194
Timezone EST (UTC-5)
 - summer (DST) EDT (UTC-4)
ZIP code 14511
Area code 585
Phone exchanges  

The hamlet of Mumford lies on the west side of the Town of Wheatland, south of Oatka Creek on NY 36 and south of the terminus of NY 383.


George Engs Slocum
George Engs Slocum, circa 1906

The story of Mumford has been written by several local historians. Carl F Schmidt, an architect locally noted for his histories of the area, and George Engs Slocum, a local writer whose history of Wheatland appeared in the very early twentieth century. In 1998 (Slocum) and 2002 (Schmidt), the Wheatland Historical Association commissioned reprints of their books.

The First Baptist Church of Mumford and First Presbyterian Church of Mumford are listed on the National Register of Historic Places.


Mumford New York
Mumford, New York (click on image to enlarge)

Mumford traces its origin directly back to a group of Scottish emigrants who, tiring of English tyranny, left Perthshire for the New World, sailing from Greenock early in March 1798. Following their arrival in New York on May Day, they traveled to Johnstown, in Montgomery County. Johnstown was already home to a number of Scots who had left Scotland in previous years.

A land agent named Charles Williamson, a former Scot working for an English absentee landowner, induced them to settle in the Caledonia area, then known as Big Springs. His terms appealed to the immigrant Scots, who deputed five of their number to examine the land. Delighted with what they found, countryside not at all unlike their native Scotland, with its southern Highlands and excellent agricultural straths, they sealed the deal. The first group of Scotsmen left Johnstown in March 1799, traveling by sleigh. In the autumn, the remainder followed.

The Big Springs area was home to the Turtle clan of the Seneca Nation. The first settlers in Big Springs, two Englishmen named Kane and Moffatt, arrived in 1795 and promptly built a tavern. Peterson and Fuller soon acquired the tavern, but, when the Scots arrived, the land was still wilderness. Schmidt described the first of the public works projects which eventually tamed this wilderness:

The only road, if it could be called a road, was the old Indian trail that ran east to Canawaugus and Hartford (now Avon) and west to LeRoy. It was the great war path of the Iroquois Indians that crossed the river at Canawaugus and went directly to "Big Springs" and on to Tonawanda. In 1798, Williamson had this path improved to some extent. The improvement consisted of widening it slightly and filling in some of the holes and bogs so that an ox team could manage to get through.

At this point, Scottsville was home to a mere dozen settlers. Francis Albright, the builder of the area's first industrial establishment, Albright's Mill at what would become known as Wheatland Center, arrived in 1799. On Canawaugus Road, Dugan and Schoonover had settled on or near Dugan's Creek. The Scot settlers had no plan to found a village; they were there for the farming. Their farms covered the expanse of land from several miles south of Caledonia, to the east as far as Wheatland Center, and out west along Creek Road. Again, in Schmidt's words:

...John McNaughton used to relate how they had to sell what clothes they could spare, to rent the oxen from the people of Avon and Geneseo so they could plow their fields. The pioneers endured much hardship and privation, and the spring of 1800 was undoubtedly welcomed with thanks and joy.

The sound of the ax was heard from sunrise to sunset during the winter of 1799-1800. All were clearing the land for planting. Even after the land was cleared of trees and brush, it was full of stumps, roots and stones. Plowing was a slow process, only a few feet of earth could be turned without meeting some obstruction. Wheat was sown by hand and covered with a three-cornered drag. Corn was planted without reference to rows, wherever earth enough could be dug to cover the seed. The reaping was done by hand with a sickle and the threshing with a flail.

A group of some thirty Scotsmen comprised the second influx of settlers, in 1803. That year also saw the first schoolhouse west of the Genesee River, built on a knoll south of Oatka Creek and five hundred fifty yards west of the bridge over the creek. John McLaren says of the first teacher, one Alexander McDonald, that he was "the most harsh and tyrannical man ever to wield the birch. By his sanctimonious talk and appearance, he produced the impression upon the minds of the parents that he was imbued with unusual holiness." When the parents realized McDonald's true nature, they invited him to find employment elsewhere, an invitation that did not go unheeded: he went to Canada.

Over the next some years, more people came to the area. They built not only farms but mills for sawing lumber, fulling, dyeing, carding, wool-making, and grinding flour, as well as the manufacture of clothing.


The US Census Bureau does not maintain demographic data for Mumford.

Notable buildings in Mumford today include the Post office, Library, and local Firehall.

Culture and recreation

The Genesee Country Village & Museum contains a model historic village preserving local architecture, a nature center, model gardens, and sporting, art and carriage museums.

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