Grigori Rasputin facts for kids
Quick facts for kids |
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Portrait of Rasputin, c. 1910s
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| Native name | Григорий Ефимович Распутин |
| Church | Russian Orthodox Church |
| Personal details | |
| Born | 21 January [O.S. 9 January] 1869 Pokrovskoye, Tyumensky Uyezd, Tobolsk Governorate, Russian Empire |
| Died | 30 December [O.S. 17 December] 1916 (aged 47) Saint Petersburg, Russian Empire |
| Buried | Tsarskoye Selo (later exhumed and cremated) |
| Denomination | Orthodox Christianity |
| Spouse |
Praskovya Fedorovna Dubrovina
(m. 1887) |
| Children | 3, including Maria |
Grigori Yefimovich Rasputin (/ræˈspjuːtɪn/; Russian: Григорий Ефимович Распутин [ɡrʲɪˈɡorʲɪj jɪˈfʲiməvʲɪtɕ rɐˈsputʲɪn]; 21 January [O.S. 9 January] 1869 – 30 December [O.S. 17 December] 1916) was a Russian mystic and self-proclaimed holy man. He is best-known for having befriended the royal family of Nicholas II, the last Emperor of Russia, through whom he gained considerable influence in the later years of the Russian Empire.
Rasputin was born to a family of peasants in the Siberian village of Pokrovskoye, located within Tyumensky Uyezd in Tobolsk Governorate (present-day Yarkovsky District in Tyumen Oblast). He had a religious conversion experience after embarking on a pilgrimage to a monastery in 1897, and has been described as a monk or as a strannik (wanderer or pilgrim), though he held no official position in the Russian Orthodox Church. In 1903 or in the winter of 1904–1905, he travelled to Saint Petersburg and captivated a number of religious and social leaders, eventually becoming a prominent figure in Russian society. In November 1905, Rasputin met Nicholas II and his empress consort, Alexandra Feodorovna.
In late 1906, he began acting as a faith healer for Nicholas' and Alexandra's only son, Alexei Nikolaevich, who was suffering from haemophilia. He was a divisive figure at court, seen by some Russians as a mystic, visionary, and prophet, and by others as a religious charlatan. The extent of Rasputin's power reached an all-time high in 1915, when Nicholas left Saint Petersburg to oversee the Imperial Russian Army as it was engaged in World War I. In Nicholas' absence, Rasputin and Alexandra consolidated their influence across the Russian Empire. However, as Russian military defeats mounted on the Eastern Front, both figures became increasingly unpopular, and in the early morning of 30 December [O.S. 17 December] 1916, Rasputin was assassinated by a group of conservative Russian noblemen who opposed his influence over Alexandra and Nicholas.
Historians often suggest that Rasputin's scandalous and sinister reputation helped discredit the Tsarist government, thus precipitating the overthrow of the House of Romanov shortly after his assassination. Accounts of his life and influence were often based on hearsay and rumor; he remains a mysterious and captivating figure in popular culture.
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Early life
Rasputin was born a peasant in the small village of Pokrovskoye, along the Tura River in the Tobolsk Governorate (now Tyumen Oblast) in the Russian Empire. According to official records, he was born on 21 January [O.S. 9 January] 1869 and christened the following day. He was named for St. Gregory of Nyssa, whose feast was celebrated on 10 January.
There are few records of Rasputin's parents. His father, Yefim, was a peasant farmer and church elder who had been born in Pokrovskoye in 1842 and married Rasputin's mother, Anna Parshukova, in 1863. Yefim also worked as a government courier, ferrying people and goods between Tobolsk and Tyumen. The couple had seven other children, all of whom died in infancy and early childhood; there may have been a ninth child, Feodosiya. According to historian Joseph T. Fuhrmann, Rasputin was certainly close to Feodosiya and was godfather to her children, but "the records that have survived do not permit us to say more than that".
According to historian Douglas Smith, Rasputin's youth and early adulthood are "a black hole about which we know almost nothing", though the lack of reliable sources and information did not stop others from fabricating stories about his parents and his youth after Rasputin's rise to fame. Historians agree, however, that like most Siberian peasants, including his mother and father, Rasputin was not formally educated and remained illiterate well into his early adulthood. Local archival records suggest that he had a somewhat unruly youth—possibly involving drinking, small thefts, and disrespect for local authorities—but contain no evidence of his being charged with stealing horses, blasphemy, or bearing false witness, all major crimes later imputed to him as a young man.
In 1886, Rasputin traveled to Abalak, Russia, some 250 km east-northeast of Tyumen and 2,800 km east of Moscow, where he met a peasant girl named Praskovya Dubrovina. After a courtship of several months, they married in February 1887. Praskovya remained in Pokrovskoye throughout Rasputin's later travels and rise to prominence and remained devoted to him until his death. The couple had seven children, though only three survived to adulthood: Dmitry (b. 1895), Maria (b. 1898), and Varvara (b. 1900).
Religious conversion
In 1897, Rasputin developed a renewed interest in religion and left Pokrovskoye to go on a pilgrimage. His reasons are unclear; according to some sources, Rasputin left the village to escape punishment for his role in horse theft. Other sources suggest he had a vision of the Virgin Mary or of St. Simeon of Verkhoturye, while still others suggest that Rasputin's pilgrimage was inspired by a young theological student, Melity Zaborovsky. Whatever his reasons, Rasputin cast off his old life: he was twenty-eight, married ten years, with an infant son and another child on the way. According to Douglas Smith, his decision "could only have been occasioned by some sort of emotional or spiritual crisis".
Rasputin had undertaken earlier, shorter pilgrimages to the Holy Znamensky Monastery at Abalak and to Tobolsk's cathedral, but his visit to the St. Nicholas Monastery at Verkhoturye in 1897 transformed him. There, he met and was "profoundly humbled" by a starets (elder) known as Makary. Rasputin may have spent several months at Verkhoturye, and it was perhaps here that he learned to read and write, but he later complained about the monastery, criticizing monastic life as too coercive. He returned to Pokrovskoye a changed man, looking disheveled and behaving differently. He became a vegetarian, swore off alcohol, and prayed and sang much more fervently than he had in the past.
Rasputin spent the years that followed as a strannik (a holy wanderer or pilgrim), leaving Pokrovskoye for months or even years at a time to wander the country and visit a variety of holy sites. It is possible he wandered as far as Mount Athos—the center of Eastern Orthodox monastic life—in 1900.
By the early 1900s, Rasputin had developed a small circle of followers, primarily family members, and other local peasants, who prayed with him on Sundays and other holy days when he was in Pokrovskoye. Building a makeshift chapel in Efim's root cellar—Rasputin was still living within his father's household at the time—the group held secret prayer meetings there. These meetings were the subject of some suspicion and hostility from the village priest and other villagers. According to historian Joseph Fuhrmann, however, repeated investigations failed to establish that Rasputin was ever a member of a sect.
Rise to prominence
Word of Rasputin's activity and charisma began to spread in Siberia during the early 1900s. At some point during 1904 or 1905, he traveled to the city of Kazan, where he acquired a reputation as a wise starets, or holy man, who could help people resolve their spiritual crises and anxieties. Rasputin made a favorable impression on the father superior of the Seven Lakes Monastery outside Kazan, as well as local church officials Archimandrite Andrei and Bishop Chrysthanos, who gave him a letter of recommendation to Bishop Sergei, the rector of the St. Petersburg Theological Seminary at the Alexander Nevsky Monastery, and arranged for him to travel to St. Petersburg.
Upon meeting Sergei at the Nevsky Monastery, Rasputin was introduced to church leaders, including Archimandrite Theofan, inspector of the theological seminary, who was well-connected in St. Petersburg society and later served as confessor to the tsar and his wife. Theofan was so impressed with Rasputin that he invited him to stay in his home. Theofan became one of Rasputin's most important and influential friends in St. Petersburg, and gained him entry to many of the influential salons where the aristocracy gathered for religious discussions. It was through these meetings that Rasputin attracted some of his early and influential followers—many of whom would later turn against him.
Alternative religious movements such as spiritualism and theosophy had become popular among the city's aristocracy before Rasputin's arrival in St. Petersburg, and many of the aristocracy were intensely curious about the occult and the supernatural. Rasputin's ideas and "strange manners" made him the subject of intense curiosity among St. Petersburg's elite, who according to historian Joseph Fuhrmann were "bored, cynical, and seeking new experiences" during this period. His appeal may have been enhanced by the fact that he was also a native Russian, unlike other self-described "holy men" such as Nizier Anthelme Philippe and Gérard Encausse, who had previously been popular in St. Petersburg.
According to Joseph T. Fuhrmann, Rasputin stayed in St. Petersburg for only a few months on his first visit and returned to Pokrovskoye in the fall of 1903. Historian Douglas Smith, however, argues that it is impossible to know whether Rasputin stayed in St. Petersburg or returned to Pokrovskoye at some point between his first arrival and 1905. Regardless, by 1905 Rasputin had formed friendships with several members of the aristocracy, including the "Black Princesses", Militsa and Anastasia of Montenegro, who had married the tsar's cousins (Grand Duke Peter Nikolaevich and Prince George Maximilianovich Romanowsky), and were instrumental in introducing Rasputin to the tsar and his family.
Rasputin first met the tsar on 1 November 1905, at the Peterhof Palace. The tsar recorded the event in his diary, writing that he and Alexandra had "made the acquaintance of a man of God – Grigory, from Tobolsk province". Rasputin returned to Pokrovskoye shortly after their first meeting and did not return to St. Petersburg until July 1906. On his return, Rasputin sent Nicholas a telegram asking to present the tsar with an icon of Simeon of Verkhoturye. He met with Nicholas and Alexandra on 18 July and again in October, when he first met their children. At some point, the royal family became convinced that Rasputin possessed the miraculous power to heal Alexei, but historians disagree over when: according to Orlando Figes, Rasputin was first introduced to the tsar and tsarina as a healer who could help their son in November 1905, while Joseph Fuhrmann has speculated that it was in October 1906 that Rasputin was first asked to pray for the health of Alexei.
Healer to Alexei Nikolaevich
Much of Rasputin's influence with the royal family stemmed from the belief by Alexandra and others that he had on several occasions eased the pain and stopped the bleeding of tsarevich Alexei, who suffered from hemophilia. According to historian Marc Ferro, the tsarina had a "passionate attachment" to Rasputin, believing he could heal her son's affliction. Harold Shukman wrote that Rasputin became "an indispensable member of the royal entourage". It is unclear when Rasputin first learned of Alexei's hemophilia, or when he first acted as a healer. He may have been aware of Alexei's condition as early as October 1906, and was summoned by Alexandra to pray for Alexei when he had an internal hemorrhage in the spring of 1907. Alexei recovered the next morning. Rasputin had been rumored to be capable of faith-healing since his arrival in St. Petersburg, and the tsarina's friend Anna Vyrubova became convinced that Rasputin had miraculous powers shortly thereafter. Vyrubova would become one of Rasputin's most influential advocates.
In November 1906 Rasputin suddenly paid a visit to the Baratynsky family in Kazan and told them he could read people's minds. Olga Ilyin's description of Rasputin and his behavior in "Visits to the Imperial Court" is a small but no doubt valuable contribution to history.
During the summer of 1912, Alexei developed a hemorrhage in his thigh after a jolting carriage ride near the royal hunting grounds at Spala, which caused a large hematoma. In severe pain and delirious with fever, the Tsarevich appeared close to death. In desperation, Alexandra asked Vyrubova to send Rasputin (who was in Siberia) a telegram, asking him to pray for Alexei. Rasputin wrote back quickly, telling Alexandra that "God has seen your tears and heard your prayers. Do not grieve. The Little One will not die. Do not allow the doctors to bother him too much." The next morning, Alexei's condition was unchanged, but Alexandra was encouraged by the message and regained some hope that Alexei would survive. Alexei's bleeding stopped the following day. Dr. S. P. Fedorov, one of the physicians who attended Alexei, admitted that "the recovery was wholly inexplicable from a medical point of view." Later, Dr. Fedorov admitted that Alexandra couldn't be blamed for seeing Rasputin as a miracle man: "Rasputin would come in, walk up to the patient, look at him, and spit. The bleeding would stop in no time.... How could the empress not trust Rasputin after that?"
Historian Robert K. Massie has called Alexei's recovery "one of the most mysterious episodes of the whole Rasputin legend". The cause of his recovery is unclear: Massie speculated that Rasputin's suggestion not to let doctors disturb Alexei had aided his recovery by allowing him to rest and heal, or that his message may have aided Alexei's recovery by calming Alexandra and reducing the emotional stress on Alexei. Alexandra believed that Rasputin had performed a miracle, and concluded that he was essential to Alexei's survival. Some writers and historians, such as Ferro, claim that Rasputin stopped Alexei's bleeding on other occasions through hypnosis. Some historians, including memoirist Pierre Gilliard, Alexei's French-language tutor, have speculated that Rasputin controlled Alexei's bleeding by disallowing the administration of aspirin, then widely used to relieve pain, but unknown as an anti-clotting agent until the 1950s.
Relationship with royalty's children
Alexei and his siblings were also taught to view Rasputin as "Our Friend" and to share confidences with him. In the autumn of 1907, their aunt Grand Duchess Olga Alexandrovna was escorted to the nursery by the Tsar to meet Rasputin. "All the children seemed to like him," Olga Alexandrovna recalled. "They were completely at ease with him."
Rasputin's friendship with the imperial children was evident in the messages he sent to them. "My Dear Pearl M!" Rasputin wrote the nine-year-old Maria in one telegram in 1908. "Tell me how you talked with the sea, with nature! I miss your simple soul. We will see each other soon! A big kiss." In a second telegram, Rasputin told the child, "My Dear M! My Little Friend! May the Lord help you to carry your cross with wisdom and joy in Christ. This world is like the day, look it's already evening. So it is with the cares of the world." In February 1909, Rasputin sent all of the imperial children a telegram, advising them to "Love the whole of God's nature, the whole of His creation in particular this earth. The Mother of God was always occupied with flowers and needlework."
Nicholas's sister Grand Duchess Xenia Alexandrovna of Russia was horrified by Tyutcheva's story. She wrote on 15 March 1910 that she could not understand "...the attitude of Alix and the children to that sinister Grigory (whom they consider to be almost a saint)..."
Despite variou rumors, the imperial family's association with Rasputin continued until Rasputin was murdered on 17 December 1916. "Our Friend is so contented with our girlies, says they have gone through heavy 'courses' for their age and their souls have much developed," Alexandra wrote to Nicholas on 6 December 1916. In his memoirs, A. A. Mordvinov reported that the four grand duchesses appeared "cold and visibly terribly upset" by Rasputin's death and sat "huddled up closely together" on a sofa in one of their bedrooms on the night they received the news. Mordvinov reported that the young women were in a gloomy mood and seemed to sense the political upheaval that was about to be unleashed. Rasputin was buried with an icon signed on its reverse side by the grand duchesses and their mother.
Assassination
A group of nobles led by Prince Felix Yusupov, Grand Duke Dmitri Pavlovich, and right-wing politician Vladimir Purishkevich decided that Rasputin's influence over the tsarina threatened the empire, and they concocted a plan in December 1916 to kill him, apparently by luring him to the Yusupovs' Moika Palace.
Rasputin was murdered during the early morning on 30 December [O.S. 17 December] 1916 at the home of Felix Yusupov. He died of three gunshot wounds (after unsuccessful attempts to poison him).
Death and aftermath
News of Rasputin's murder spread quickly. An investigation was launched the next morning. The Stock Exchange Gazette ran a report of Rasputin's death "after a party in one of the most aristocratic homes in the center of the city" on the afternoon of 30 December [O.S. 17 December] 1916.
Rasputin was buried on 2 January (O.S. 21 December) at a small church that Anna Vyrubova had been building at Tsarskoye Selo. The funeral was attended only by the imperial family and a few of their intimates. Rasputin's wife, mistress, and children were not invited, although his daughters met with the imperial family at Vyrubova's home later that day. The Imperial family planned to build a church over his grave site. However, his body was exhumed and burned by a detachment of soldiers shortly after the Tsar abdicated the throne in March 1917, so that his grave would not become a rallying point for supporters of the old regime.
Theory of British involvement
Some writers have suggested that agents of the British Secret Intelligence Service (SIS) were involved in Rasputin's assassination. According to this theory, British agents were concerned that Rasputin was urging the tsar to make a separate peace with Germany, which would allow Germany to concentrate its military efforts on the Western Front. There are several variants of this theory, but they generally suggest that British intelligence agents were directly involved in planning and carrying out the assassination under the command of Samuel Hoare and Oswald Rayner, who had attended Oxford University with Yusupov, or that Rayner personally shot Rasputin.
However, historians do not consider this theory credible. According to Douglas Smith, "there is no convincing evidence that places any British agents at the murder scene". Historian Keith Jeffery states that if British intelligence agents had been involved, "I would have expected to find some trace of that" in the SIS archives, but no such evidence exists.
Prominent children
Maria Rasputin
Rasputin's daughter, Maria Rasputin (born Matryona Rasputina; 1898–1977), emigrated to France after the October Revolution and then to the United States. There, she worked as a dancer and then a lion tamer in a circus.
See also
In Spanish: Grigori Rasputín para niños
- Archimandrite Photius, influential and reactionary Russian priest and mystic
- Faith healing
- Rasputin (song)
