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Jihad of Usman dan Fodio
Part of the Fula jihads
Sokoto Sultanate.png
The Sokoto Sultanate (Sokoto Empire) in the reign of sultan Ahmadu Rufai, established after the Jihad led by Shaikh Usman bin Fodiyo.
Date February 21, 1804 – 1808
Location
Present day Nigeria and Cameroon
Result

Sokoto victory

Belligerents
Sokoto Caliphate
Support:
Kel Ayr

Kanem-Bornu

Commanders and leaders
  • Usman dan Fodio
  • Muhammad Bello
  • Abdullahi dan Fodio
  • Ali Jedo
  • Abd al-Salam (Hausa)
  • Umaru al-Kammu
  • Malam `Umaru Dallaji
  • Sulaymanu dan Abahama
  • Other Fulani generals
  • Sarkin Gobir Yunfa 
  • Muhammad al-Kanemi
  • Magajin Halidu
  • Muhammad Alwali II 
  • Musa II
  • 'Abdu dan Tsoho 
  • Muhammad Makau
  • Muhammad Hodi
  • Other Hausa kings and generals

The Jihad of Usman dan Fodio was a major religious and military conflict. It took place in what is now Nigeria and Cameroon. The war started when Usman dan Fodio, a respected Islamic teacher, was forced to leave Gobir. King Yunfa, who used to be one of his students, exiled him.

Usman dan Fodio gathered an Islamic army. He led a jihad (a holy struggle) against Gobir and other Hausa Kingdoms in northern Nigeria. His forces slowly took control of more and more Hausa kingdoms. They captured Gobir in 1808 and killed King Yunfa. This war led to the creation of the Sokoto Caliphate. Usman dan Fodio was its first leader. It became one of Africa's largest states in the 1800s. His success also inspired similar jihads in other parts of West Africa.

Why the War Started: The Background

By the mid-1700s, the old Kanem–Bornu Empire was losing its power. Many Fulani herders were moving into the area. This led to competition for land and resources with the settled Hausa communities. Even though both groups shared the same religion, tensions grew.

Several Hausa kingdoms, which used to be part of Kanem-Bornu, became independent. They often fought among themselves. Rulers made people join the army and pay high taxes. Wars caused problems like social unrest, economic difficulties, and people being taken as captives. Fulani communities felt especially unfairly treated by Hausa rulers. They complained about taxes and land control. Two important Hausa kingdoms in this conflict were Gobir and Zamfara. Usman dan Fodio's family settled in Gobir when he was a child, and he lived there until 1804.

Leading Up to the Conflict

Usman dan Fodio was born in 1754. In the 1770s, he became one of many traveling Islamic scholars in the Hausa kingdoms. He became very popular in the 1790s. His teachings focused on how Muslim rulers should lead. He taught that they should promote Islam and rule fairly. They should also be generous, allowing their people to live as good Muslims. He criticized corruption, hypocrisy, and unfair treatment of fellow Muslims. He also spoke against beliefs that went against Islam.

At first, the leaders of Gobir supported dan Fodio's preaching. But as his influence grew, he began to tell his followers to arm themselves for self-defense. This made the leaders less supportive.

King Nafata of Gobir then put limits on dan Fodio's preaching. In 1801, Sarkin Gobir Yunfa became king. He was a former student of dan Fodio. Yunfa increased the restrictions and sent dan Fodio away from Gobir to a village called Degel.

A serious problem happened in late 1803. Yunfa attacked and captured many of dan Fodio's followers. Yunfa then marched these prisoners through Degel. This angered many of dan Fodio's followers. They attacked Yunfa's army and freed the prisoners.

Yunfa offered dan Fodio a chance to leave before he destroyed Degel. But Usman refused to leave his followers. Instead, he led a large-scale hijra (a migration for religious reasons) of his community to Gudu. So many people from across the state joined dan Fodio. Because of this, on February 21, 1804, Yunfa declared war on dan Fodio. He also threatened anyone who joined him. Dan Fodio's followers then declared him the Amir al-Mu'minin, meaning "Commander of the Faithful." They announced they no longer supported Gobir.

Key Battles and Victories

A few small fights happened before the main armies met at the Battle of Tsuntua. Yunfa won this battle, and dan Fodio lost some men. However, this defeat did not weaken dan Fodio's army much. He fought back by capturing the village of Matankari. This led to the Battle of Tabkin Kwatto. This was a big fight between Yunfa's and dan Fodio's forces.

Both armies had a mix of different ethnic groups. Yunfa's Gobirawa army included some Tuaregs and Fulani. Dan Fodio's Muslim army had Hausa, Fulani, and some Tuaregs. Even though dan Fodio's troops were outnumbered, they stopped Yunfa from moving forward to Gunu. This victory convinced even more people to join dan Fodio's side.

In 1805, dan Fodio's forces, known as the jihadists, captured the Hausa kingdom of Kebbi. By 1807, the jihadists had taken over Katsina. Its ruler, Magajin Halidu, took his own life after the defeat. They then captured the Sultanate of Kano. Its king (Muhammad Alwali II) had to run away to Zazzau, then to the village of Burum-Burum, where he was soon killed.

In 1808, the jihadists attacked Gobir. They killed Yunfa in the battle of Alkalawa and destroyed much of the city. Also in the same year, Abdullahi dan Fodio took control of the Kebbi Emirate.

After capturing Gobir, the jihadists realized their fight was part of a bigger regional struggle. They continued fighting against several Hausa kingdoms. The Sokoto Caliphate grew larger over the next two years. The last major expansion of the jihadists was when they overthrew the Sayfawa dynasty in 1846.

Building the Sokoto Caliphate

Muhammed Bello, Usman dan Fodio's son, turned the temporary camp of Sokoto into a city in 1809. This happened during the Fulani war. Dan Fodio ruled from Sokoto as the religious leader of the Fulani jihad states until 1815. Then, he stepped down from his administrative duties.

The Caliphate appointed different Emirs to govern the various states within the empire. These leaders were often veterans who had fought in the Fulani wars. Muhammed Bello took over from Usman dan Fodio as the ruler of Sokoto. In 1817, he took the title of sultan. This position still exists today, though it lost most of its power when the British colonial government took control of Nigeria in 1903.

Lasting Impact and Legacy

The success of this jihad inspired many later West African jihad leaders. These included Massina Empire founder Seku Amadu, Toucouleur Empire founder Omar Saidou Tall, Wassoulou Empire founder Samori, Adamawa Emirate founder Modibo Adama, and Zabarma Emirate founder Babatu (warlord).

The Sokoto Caliphate has continued to exist until today. After the British conquered the Caliphate in 1903, and later when Nigeria became independent in 1960, the Caliphate's political power decreased. However, the position of the Sultan of Sokoto still holds significant spiritual authority.

See also

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