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Ruth Nalmakarra
Born (1954-03-16) March 16, 1954 (age 70)
Galiwin'ku (Elcho Island)
Nationality Australian
Known for Indigenous Australian art
Relatives Mandanggala Garrawurra (father)
Ruth Nalmakarra and Joe Dhamanydji at the opening of Goyurr Manda Dja’nkawu and the Morning Star at Mossenson Galleries, Melbourne, January 2007
Ruth Nalmakarra and Joe Dhamanydji at the opening of the exhibition Goyurr Manda Dja'nkawu and the Morning Star at Mossenson Galleries, Melbourne, January 2007

Ruth Nalmakarra (born 1954) is an Indigenous Australian artist known for her weaving, painting, and community leadership.

Biography

Ruth Nalmakarra was born in 1954 at Galiwin'ku (Elcho Island) in Arnhem Land, Australia. She moved to Milingibi in the late 1960s. She is a member of the Garrawurra Liyagauwumirr clan. After the death of Nalmakarra's father, Madanggala Garrawurra, her uncle Nupurray Garrawurra raised her and her siblings. Nupurray's other children include artists Margaret Rarru, Lena Walunydjanalil, and Helen Ganalmirrawuy.

Career

Throughout her career as an artist, Ruth Nalmakarra has been a weaver, painter, and curator. She has been weaving since she was a little girl, and was later taught painting by her family. From 1988 to 1993, she was a teacher's aid and tutor at Milingimbi Primary School, and from 2001 to 2003, she worked as an administration assistant and researcher at the Elcho Island Knowledge Centre.

Nalmakarra's late-brother Mickey Durrng, and his brother, Tony Dhanyala were the only people authorized to paint the Dijirri-didi: the Liyagauwumirr's clan design that is painted on the body during the Ngarra cleansing ceremony, in which the Liyagauwumirr paint their bodies and ceremonial objects. The Ngarra ceremony is not only a mortuary ritual, but also a celebration of regeneration in which the people remember the travels of the Dja'nkawu Sisters. Prior to his death in 2006, Durrng made the decision to pass the knowledge and the authority to paint the Dijirri-didi design to his Nalmakarra and her family, not because there were no available men to pass the knowledge to, but because he believed Nalmakarra would be the best person to ensure the continuation of the stories.

Nalmakarra held a position as assistant manager at the Milingimbi Art and Culture Centre from 2005 to 2009, in addition to being an artist and member of the board. In 2008, Nalmakarra curated the show, Yunumu: The Garrawarra artists of Milingimbi at Collingwood's Mossenson Galleries. Currently, she is a special advisor to the board of directors at Arnhem, Northern and Kimberley Artists (ANKA), the peak advocacy and support body for Aboriginal artists and Art Centres across Northern Australia. Nalmakarra has been involved with ANKA since 2007.

Style, Works, and Impact

Nalamkara’s style was passed down down from her brother, Mickey Durrng, he used a lot of body art painting in his work. Ruth took the style and flourished. Ruth Nalamkarra’s work was all about connecting the past and the present through art and it is seen in her artwork and her actions to further the communities around her. Ruth’s rotatable style of weaving which she picked up as a young girl and through the family traditions also learned to paint as well. Nalmakara would learn to paint from the scared Ŋarra ceremony where the clan did body clan designs. Ruth tends to use a weaving style with different geometric patterns and shapes influenced by the beautiful clan designs.

Her ability to hold the sacred stories of the past into her art, Ruth is quoted saying:

Elders have a responsibility to choose who should take over the leadership to carry on the stories. It happens this way because people are passing every day, every month, every year. In that case, before they pass, they have to call on those people that they can choose to keep the stories strong. They look to people with strong feelings and a strong voice. They appoint them to know and to carry on the story.

Nalmakara puts in the effort to acknowledge her elders and show why she respects their stories and why others should respect and learn about the many teachings that come from the deep meaning behind the stories.

Ruth is also involved in many modern projects like the MEG’s (Musée d'ethnographie de Genève) Plan to “reconnect collections and source communities.” Their mission is to show through the educational lens, they teach the community through hands-on workshops and exhibits. Ruth's will to have the youth learn about these techniques is strong and she is forever teaching future generations through her efforts.

Collections

Significant exhibitions

  • 2012: Sharing Our Spirit. Woolloongabba Art Gallery, Brisbane, Australia.
  • 2017: Ochre. NOMAD Art Gallery, Darwin, Australia.
  • 2020: long water. Museum of Modern Art Australia (MOMAA), Melbourne, Australia.
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