Slavoj Žižek facts for kids

Quick facts for kids Slavoj Žižek
Žižek in 2015
Born	(1949-03-21) 21 March 1949 (age 76) Ljubljana, PR Slovenia, FPR Yugoslavia
Education	University of Ljubljana (BA, MA, DA) University of Paris VIII (PhD)
Spouse(s)	Jela Krečič ​ (m. 2013)​
Era	20th-/21st-century philosophy
Region	Western philosophy
School	Continental philosophy Ljubljana school of psychoanalysis Lacanian psychoanalysis Post-Hegelianism Freudo-Marxism
Institutions	University of Ljubljana New York University Birkbeck, University of London
Main interests	Ideology Marxism ontology political theory psychoanalysis cultural studies film theory theology German idealism dialectic
Notable ideas	Interpassivity Over-identification Ideological fantasy (ideology as an unconscious fantasy that structures reality) Revival of dialectical materialism

Slavoj Žižek (ⁱ/ˈslɑːvɔɪ ˈʒiːʒɛk/ slah-VOY-_-ZHEE-zhek, Slovene: [ˈsláːʋɔj ˈʒíːʒək]; born 21 March 1949) is a Slovenian Marxist philosopher, cultural theorist and public intellectual.

He is the international director of the Birkbeck Institute for the Humanities at the University of London, Global Distinguished Professor of German at New York University, professor of philosophy and psychoanalysis at the European Graduate School and senior researcher at the Institute for Sociology and Philosophy at the University of Ljubljana. He primarily works on continental philosophy (particularly Hegelianism, psychoanalysis and Marxism) and political theory, as well as film criticism and theology.

Žižek is the most famous associate of the Ljubljana School of Psychoanalysis, a group of Slovenian academics working on German idealism, Lacanian psychoanalysis, ideology critique, and media criticism. His breakthrough work was 1989's The Sublime Object of Ideology, his first book in English, which was decisive in the introduction of the Ljubljana School's thought to English-speaking audiences. He has written over 50 books in multiple languages and speaks Slovene, Serbo-Croatian, English, German, and French. The idiosyncratic style of his public appearances, frequent magazine op-eds, and academic works have gained him fame and criticism both in and outside academia.

Life and career

Early life

Žižek was born in Ljubljana, PR Slovenia, Yugoslavia, into a middle-class family. His father Jože Žižek was an economist and civil servant from the region of Prekmurje in eastern Slovenia. His mother Vesna, a native of the Gorizia Hills in the Slovenian Littoral, was an accountant in a state enterprise. His parents were atheists. He spent most of his childhood in the coastal town of Portorož, where he was exposed to Western film, theory and popular culture. When Žižek was a teenager his family moved back to Ljubljana where he attended Bežigrad High School. Originally wanting to become a filmmaker himself, he abandoned these ambitions and chose to pursue philosophy instead.

Education

In 1967, during an era of liberalization in Titoist Yugoslavia, Žižek enrolled at the University of Ljubljana and studied philosophy and sociology.

Žižek had already begun reading French structuralists prior to entering university, and in 1967 he published the first translation of a text by Jacques Derrida into Slovenian. Žižek frequented the circles of dissident intellectuals, including the Heideggerian philosophers Tine Hribar and Ivo Urbančič, and published articles in alternative magazines, such as Praxis, Tribuna and Problemi, which he also edited. In 1971 he accepted a job as an assistant researcher with the promise of tenure, but was dismissed after his Master's thesis was denounced by the authorities as being "non-Marxist". He graduated from the University of Ljubljana in 1981 with a Doctor of Arts in Philosophy for his dissertation entitled The Theoretical and Practical Relevance of French Structuralism. He spent the next few years in what was described as "professional wilderness", also fulfilling his legal duty of undertaking a year-long national service in the Yugoslav army in Karlovac.

Academic career

During the 1980s, Žižek edited and translated Jacques Lacan, Sigmund Freud, and Louis Althusser. He used Lacan's work to interpret Hegelian and Marxist philosophy.

In 1986, Žižek completed a second doctorate (Doctor of Philosophy in psychoanalysis) at the University of Paris VIII under Jacques-Alain Miller, entitled "La philosophie entre le symptôme et le fantasme".

Žižek wrote the introduction to Slovene translations of G. K. Chesterton's and John le Carré's detective novels. In 1988, he published his first book dedicated entirely to film theory, Pogled s strani. The following year, he achieved international recognition as a social theorist with the 1989 publication of his first book in English, The Sublime Object of Ideology.

Žižek has been publishing in journals such as Lacanian Ink and In These Times in the United States, the New Left Review and The London Review of Books in the United Kingdom, and with the Slovenian left-liberal magazine Mladina and newspapers Dnevnik and Delo. He also cooperates with the Polish leftist magazine Krytyka Polityczna, regional southeast European left-wing journal Novi Plamen, and serves on the editorial board of the psychoanalytical journal Problemi. Žižek is a series editor of the Northwestern University Press series Diaeresis that publishes works that "deal not only with philosophy, but also will intervene at the levels of ideology critique, politics, and art theory".

In 2012, Foreign Policy listed Žižek on its list of Top 100 Global Thinkers, calling him "a celebrity philosopher", while elsewhere he has been dubbed the "Elvis of cultural theory" and "the most dangerous philosopher in the West". Žižek has been called "the leading Hegelian of our time", and "the foremost exponent of Lacanian theory". A journal, the International Journal of Žižek Studies, was founded by professors David J. Gunkel and Paul A. Taylor to engage with his work.

Political career

In the late 1980s, Žižek came to public attention as a columnist for the alternative youth magazine Mladina, which was critical of Tito's policies, Yugoslav politics, especially the militarization of society. He was a member of the League of Communists of Slovenia until October 1988, when he quit in protest against the JBTZ trial together with 32 other Slovenian intellectuals. Between 1988 and 1990, he was actively involved in several political and civil society movements which fought for the democratization of Slovenia, most notably the Committee for the Defence of Human Rights. In the first free elections in 1990, he ran as the Liberal Democratic Party's candidate for the former four-person collective presidency of Slovenia.

Žižek is a member of the Democracy in Europe Movement 2025 (DiEM25) founded in 2016.

Public life

Žižek speaking in 2011

In 2003, Žižek wrote text to accompany Bruce Weber's photographs in a catalog for Abercrombie & Fitch.

Žižek and his thought have been the subject of several documentaries. The 1996 Liebe Dein Symptom wie Dich selbst! is a German documentary on him. In the 2004 The Reality of the Virtual, Žižek gave an hour-long lecture on his interpretation of Lacan's tripartite thesis of the imaginary, the symbolic, and the real. Zizek! is a 2005 documentary by Astra Taylor on his philosophy. Examined Life (2008) features Žižek speaking about his conception of ecology at a garbage dump. He was also featured in the 2011 Marx Reloaded, directed by Jason Barker.

Foreign Policy named Žižek one of its 2012 Top 100 Global Thinkers "for giving voice to an era of absurdity".

In 2019, Žižek began hosting a mini-series called How to Watch the News with Slavoj Žižek on the RT network. In April, Žižek debated psychology professor Jordan Peterson at the Sony Centre in Toronto, Canada over happiness under capitalism versus Marxism.

Personal life

Žižek has been married four times and has two adult sons, Tim and Kostja. His second wife was Slovene philosopher and socio-legal theorist Renata Salecl, fellow member of the Ljubljana school of psychoanalysis. His third wife was Argentinian model and Lacanian scholar Analia Hounie, whom he married in 2005. Currently, he is married to Slovene journalist, author and philosopher, Jela Krečič.

In early 2018, Žižek experienced Bell's palsy on the right side of his face. He went on to give several lectures and interviews with this condition; on March 9 of that year, during a lecture on political revolutions in London, he commented on the treatment he had been receiving, and used his paralysis as a metaphor for political idleness.

Aside from his native Slovene, Žižek is a fluent speaker of Serbo-Croatian, French, German and English.

Taste

In the 2012 Sight & Sound critics' poll, Žižek listed his 10 favourite films: 3:10 to Yuma, Dune, The Fountainhead, Hero, Hitman, Nightmare Alley, On Dangerous Ground, Opfergang, The Sound of Music, and We the Living. On this list, he clarified: "I opted for pure madness: the list contains only 'guilty pleasures'". In his tour of The Criterion Collection closet, he chose Trouble in Paradise, Sweet Smell of Success, Picnic at Hanging Rock, Murmur of the Heart, The Joke, The Ice Storm, Great Expectations, Roberto Rossellini's History Films, City Lights, a box set of Carl Theodor Dreyer's films, Y tu mamá también and Antichrist.

In an article called "My Favourite Classics", Žižek states that Arnold Schoenberg's Gurre-Lieder is the piece of music he would take to a desert island. He goes on to list other favourites, including Beethoven's Fidelio, Schubert's Winterreise, Mussorgsky's Khovanshchina and Donizetti's L'elisir d'amore. He expresses a particular love for Wagner, particularly Das Rheingold and Parsifal. He ranks Schoenberg over Stravinsky, and insists on Eisler's importance among Schoenberg's followers.

Žižek often lists Franz Kafka, Samuel Beckett and Andrei Platonov as his "three absolute masters of 20th-century literature". He ranks/prefers Varlam Shalamov over Aleksandr Solzhenitsyn, Marina Tsvetaeva and Osip Mandelstam over Anna Akhmatova, Daphne du Maurier over Virginia Woolf, and Samuel Beckett over James Joyce. His theories have been applied to studying a variety of literature, including Finnegans Wake.

Thought and positions

Žižek and his thought have been described by many commentators as "Hegelo-Lacanian". In his early career, Žižek claimed "a theoretical space moulded by three centres of gravity: Hegelian dialectics, Lacanian psychoanalytic theory, and contemporary criticism of ideology", designating "the theory of Jacques Lacan" as the fundamental element. In 2010, Žižek instead claimed that for him Hegel is more fundamental than Lacan—"Even Lacan is just a tool for me to read Hegel. For me, always it is Hegel, Hegel, Hegel."—while in 2019, he claimed that "For me, in some sense, all of philosophy happened in [the] fifty years" between Immanuel Kant's Critique of Pure Reason (1781) and the death of Georg Wilhelm Friedrich Hegel (1831). Alongside his academic, theoretical works, Žižek is a prolific commentator on current affairs and contemporary political debates.

Subjectivity

For Žižek, although a subject may take on a symbolic (social) position, it can never be reduced to this attempted symbolisation, since the very "taking on" of this position implies a separate 'I', beyond the symbolic, that does the taking on. Yet, under scrutiny, nothing positive can be said about this subject, this 'I', that eludes symbolisation; it cannot be discerned as anything but "that which cannot be symbolised". Thus, without the initial, attempted, failed symbolisation, subjectivity cannot present itself. As Žižek writes in his first book in English: "the subject of the signifier is a retroactive effect of the failure of its own representation; that is why the failure of representation is the only way to represent it adequately."

Žižek attributes this position on the subject to Hegel, particularly his description of man as "the night of the world", and to Lacan, with his description of the barred, split subject, who he sees as developing the Cartesian notion of the cogito. According to Žižek, these thinkers, in insisting on the role of the subject, run counter to "culturalist" or "historicist" positions held by thinkers such as Louis Althusser and Michel Foucault, which posit that "subjects" are bound by and reducible to their historical/cultural(/symbolic) context.

Political theory

Ideology

Žižek's Lacanian-informed theory of ideology is one of his major contributions to political theory. Žižek believes that ideology has been frequently misinterpreted as dualistic and, according to him, this misinterpreted dualism posits that there is a real world of material relations and objects outside of oneself, which is accessible to reason.

For Žižek, as for Marx, ideology is made up of fictions that structure political life; in Lacan's terms, ideology belongs to the symbolic order. Žižek argues that these fictions are primarily maintained at an unconscious level, rather than a conscious one. Since, according to psychoanalytic theory, the unconscious can determine one's actions directly, bypassing one's conscious awareness (as in parapraxes), ideology can be expressed in one's behaviour, regardless of one's conscious beliefs. Hence, Žižek breaks with orthodox Marxist accounts that view ideology purely as a system of mistaken beliefs (see False consciousness). Drawing on Peter Sloterdijk's Critique of Cynical Reason, Žižek argues that adopting a cynical perspective is not enough to escape ideology, since, according to Žižek, even though postmodern subjects are consciously cynical about the political situation, they continue to reinforce it through their behaviour.

Freedom

Žižek claims that (a sense of) political freedom is sustained by a deeper unfreedom, at least under liberal capitalism. In a 2002 article, Žižek endorses Lenin's distinction between formal and actual freedom, claiming that liberal society only contains formal freedom, "freedom of choice within the coordinates of the existing power relations", while prohibiting actual freedom, "the site of an intervention that undermines these very coordinates." In an oft-quoted passage from a book published in the same year, he writes that, in these conditions of liberal censorship, "we 'feel free' because we lack the very language to articulate our unfreedom". In a 2019 article, he writes that Marx "made a valuable point with his claim that the market economy combines in a unique way political and personal freedom with social unfreedom: personal freedom (freely selling myself on the market) is the very form of my unfreedom." However, in 2014, he rejects the "pseudo-Marxist" total derision of 'formal freedom', claiming that it is necessary for critique: "When we are formally free, only then we become aware how limited this freedom actually is."

Žižek co-signed a petition condemning the "use of disproportionate force and retaliatory brutality by the Hong Kong Police against students in university campuses in Hong Kong" during the 2019–2020 Hong Kong protests. The petition concludes with the statement: "We believe the defence of academic freedom, the freedom of speech, freedom of the press, freedom of assembly and association, and the responsibility to protect the safety of our students are universal causes common to all."

Theology

Žižek has asserted that "Atheism is a legacy worth fighting for" in The New York Times. However, he nonetheless finds extensive conceptual value in Christianity, particularly Protestantism: the subtitle of his 2000 book The Fragile Absolute is "Or, Why Is the Christian Legacy Worth Fighting For?". Hence, he labels his position 'Christian Atheism', and has written about theology at length.

Žižek suggests that "the only way to be an Atheist is through Christianity", since, he claims, atheism often fails to escape the religious paradigm by remaining faithful to an external guarantor of meaning, simply switching God for natural necessity or evolution. Christianity, on the other hand, in the doctrine of the incarnation, brings God down from the 'beyond' and onto earth, into human affairs; for Žižek, this paradigm is more authentically godless, since the external guarantee is abolished.

Communism

Although sometimes adopting the title of 'radical leftist', Žižek also controversially insists on identifying as a communist, even though he rejects 20th century communism as a "total failure", and decries "the communism of the 20th century, more specifically all the network of phenomena we refer to as Stalinism as "maybe the worst ideological, political, ethical, social (and so on) catastrophe in the history of humanity." Žižek justifies this choice by claiming that only the term 'communism' signals a genuine step outside of the existing order, in part since the term 'socialism' no longer has radical enough implications, and means nothing more than that one "care[s] for society."

In Marx Reloaded, Žižek rejects both 20th-century totalitarianism and "spontaneous local self-organisation, direct democracy, councils, and so on". There, he endorses a definition of communism as "a society where you, everyone would be allowed to dwell in his or her stupidity", an idea with which he credits Fredric Jameson as the inspiration.

Žižek has labelled himself a "communist in a qualified sense" and as a "moderately conservative Communist". When he spoke at a conference on The Idea of Communism, he applied (in qualified form) the 'communist' label to the Occupy Wall Street protestors:

They are not communists, if 'communism' means the system which deservedly collapsed in 1990—and remember that the communists who are still in power today run the most ruthless capitalism (in China). ... The only sense in which the protestors are 'communists' is that they care for the commons—the commons of nature, of knowledge—which are threatened by the system. They are dismissed as dreamers, but the true dreamers are those who think that things can go on indefinitely the way they are now, with just a few cosmetic changes. They are not dreamers; they are awakening from a dream which is turning into a nightmare. They are not destroying anything; they are reacting to how the system is gradually destroying itself.

Electoral politics

In May 2013, during Subversive Festival, Žižek commented: "If they don't support SYRIZA, then, in my vision of the democratic future, all these people will get from me [is] a first-class one-way ticket to [a] gulag." In response, the center-right New Democracy party claimed Žižek's comments should be understood literally, not ironically.

Just before the 2017 French presidential election, Žižek stated that one could not choose between Macron and Le Pen, arguing that the neoliberalism of Macron just gives rise to neofascism anyway. This was in response to many on the left calling for support for Macron to prevent a Le Pen victory.

In 2022, Žižek expressed his support for the Slovenian political party Levica (The Left) at its 5th annual conference.

Support for Donald Trump's election

In a 2016 interview with Channel 4, Žižek said that were he American, he would vote for Donald Trump in the 2016 United States presidential election:

I'm horrified at him [Trump]. I'm just thinking that Hillary is the true danger. ... if Trump wins, both big parties, Republicans and Democratics, would have to return to basics, rethink themselves, and maybe some things can happen there. That's my desperate, very desperate hope, that if Trump wins—listen, America is not a dictatorial state, he will not introduce Fascism—but it will be a kind of big awakening. New political processes will be set in motion, will be triggered. But I'm well aware that things are very dangerous here ... I'm just aware that Hillary stands for this absolute inertia, the most dangerous one. Because she is a cold warrior, and so on, connected with banks, pretending to be socially progressive.

These views were derisively characterised as accelerationist by Left Voice, and were labelled "regressive" by Noam Chomsky.

In 2019 and 2020, Žižek defended his views, saying that Trump's election "created, for the first time in I don't know how many decades, a true American left", citing the boost it gave Bernie Sanders and Alexandria Ocasio-Cortez.

However, regarding the 2020 United States presidential election, Žižek reported himself "tempted by changing his position", saying "Trump is a little too much". In another interview, he stood by his 2016 "wager" that Trump's election would lead to a socialist reaction ("maybe I was right"), but claimed that "now with coronavirus: no, no—no Trump. ... difficult as it is for me to say this, but now I would say 'Biden better than Trump', although he is far from ideal." In his 2022 book, Heaven in Disorder, Žižek continued to express a preference for Joe Biden over Donald Trump, stating "Trump was corroding the ethical substance of our lives", while Biden lies and represents big capital more politely.

Social issues

Žižek's views on social issues such as Eurocentrism, immigration and the LGBT movement have drawn criticism and accusations of bigotry.

Works

Filmography

See also

In Spanish: Slavoj Žižek para niños