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Yiu Ming Temple
(1)Yiu Ming Temple-2.jpg
Inside the Yiu Ming Temple
Location 16-22 Retreat Street, Alexandria, City of Sydney, New South Wales, Australia
Owner Yiu Ming Society
Official name: Yiu Ming Temple; Yiu Ming Hung Fook Tong Temple; Chinese Temple; Hong Sheng Gong; Hung Sheng Gong
Type state heritage (built)
Designated 24 September 1999
Reference no. 1297
Type Shrine
Category Religion
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The Yiu Ming Temple (Chinese: 要明廟) is a special Chinese temple in Alexandria, Australia. It was built between 1908 and 1909. This makes it one of the oldest Chinese temples still standing in Australia. It's also a rare example of a traditional Chinese village temple that is still complete.

The temple is often called "Yiu Ming Temple" because the people who started it came from two towns in Guangdong province in China. Its official name is Hong Sheng Gong or Hung Sheng Gong (Chinese: 洪聖宮). This name shows that it is a Hung Shing Temple, dedicated to the sea god Hung Shing. The temple is a very important heritage site in New South Wales.

The Temple's Story

The Yiu Ming Temple has a long history, starting in the 1870s. The people who built it came from Gaoyao and Gaoming districts in China. The name "Yiu-Ming" comes from parts of these two place names.

Early Beginnings and a New Home

The first temple for this community was called Hung Fook Tong. It was built in Arncliffe in 1870. However, this first temple was too small for everyone. So, in 1904, the community started collecting money to buy a bigger piece of land.

In 1908, they bought land in Alexandria. Here, they planned to build a new community hall and a bigger temple. This new temple would be called the Hung Sheng Gong. They also kept some houses nearby to rent cheaply to new arrivals or older community members. The main god worshipped here is Hung Shing, the god of the sea.

Building the Temple and Community Life

Construction of the temple happened around 1908-1909. More work was done inside the temple in 1917. The beautiful ceramic tiles on the roof were brought all the way from Foshan, China.

Many Chinese community members lived in Retreat Street by 1890. The temple became a central place for them. Over time, people from other parts of Guangdong province also started visiting the temple.

Growth and Restoration

In the 1980s, more Chinese people moved to Australia, and the temple's community grew a lot. In 1981, a special gate called a pailou and a tiled wall were added to the temple area.

In 1990, the Yiu Ming Society formed a new committee to manage the temple. In December 1996, a small fire broke out at the temple, but it was put out quickly.

After the fire, the temple was carefully restored in 1997-1998. Experts worked with community artists to fix everything. The roof was rebuilt with new Chinese tiles, and damaged wooden parts were repaired. The temple reopened around Chinese New Year in 1998-1999.

What the Temple Looks Like

(1)Yiu Ming Temple-4
Elaborately decorated door to the main hall.

The Yiu Ming Temple still looks much like it did when it was first built. Most of the things inside are original. The temple walls are made of red bricks. The floor inside has a pattern of tiles with white marble edges. Many parts inside are made of wood.

Light and air come into the temple through a special "roof lantern" above a sunken area. This sunken area was used for burning incense and oil. The doors, other fittings, and the main altar are all original. The temple's design and objects show its important history and spiritual meaning.

Why the Temple is Special

The Yiu Ming Temple is very important for its history, architecture, religion, and social meaning to Sydney's Chinese community. It is one of the oldest and largest Chinese societies. For about 130 years, the temple has offered help and support to community members settling in Australia.

Unique Design and Craftsmanship

Architecturally, the temple is special because it mixes traditional Chinese design with local Australian building styles from the early 1900s. The building has not changed much since it was built. Even after the fire, repairs were made to look as close to the original as possible.

The detailed decorations inside the temple show how much the community cared about it. They also show the amazing skills of Chinese artists from the early 20th century. Many similar temples in China no longer exist, making this well-preserved temple important both locally and worldwide.

A Place of Community and Culture

The temple has always been a cultural, religious, and social hub for the community. The temple society helped new arrivals by providing affordable housing, money, and job chances. This support was very important, especially when government rules made it hard for families to stay together.

Inside the temple, painted panels list the names of people who donated money when it was built. These panels often speak of loyalty, brotherhood, and wishes for happiness and long life. Many current members can find the names of their grandfathers or other relatives on these panels. This shows a strong connection to their past and community identity.

The temple's location and layout follow traditional Chinese beliefs about harmony with nature, known as feng shui. The main god worshipped is Hong Sheng, the "god of the southern seas." Other gods like Cai Shen and Guan Di are also honored. The temple's art includes many symbols from Daoism, like the Eight Immortals, and also references to Buddha.

A Source of Knowledge

The temple shows how Chinese builders adapted their skills to local conditions. It also highlights the amazing abilities of Chinese carpenters from the late 1800s and early 1900s. Because there are so few "village" temples of this size left, even in China, its traditional design is very interesting.

The inscriptions inside the temple give a lot of information about the society members. This helps researchers learn more about the history of the society and its people. The temple also holds many original objects that were specially made in China when the temple was built. These items are very rare now, as many similar ones in China have been lost.

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