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Alvin Plantinga
Alvin Plantinga.jpg
Plantinga in 2004
Born
Alvin Carl Plantinga

(1932-11-15) November 15, 1932 (age 92)
Education
Notable work
  • God and Other Minds (1967)
  • Warranted Christian Belief (2000)
Spouse(s)
Kathleen De Boer
(m. 1955)
Awards
Era 20th-century philosophy
Region Western philosophy
School Analytic
Institutions
Doctoral advisor Paul Weiss
Main interests
Notable ideas
  • Reformed epistemology
  • Free-will defense
  • Modal ontological argument
  • Proper functionalism
  • Evolutionary argument against naturalism
  • Warrant
  • Modal metaphysics
  • Divine attributes
  • Internalism and externalism

Alvin Carl Plantinga (born November 15, 1932) is an American philosopher. He is known for his work in the philosophy of religion, which explores ideas about God and faith. He also studies epistemology, which is about how we gain knowledge and what makes our beliefs true.

Plantinga taught at Calvin University for many years. Later, he became a professor at the University of Notre Dame. He is a well-known Christian philosopher. Time magazine once called him "America's leading orthodox Protestant philosopher of God." In 2017, he won the Templeton Prize, a major award for people who make progress in understanding religion.

Some of his important books include God and Other Minds (1967) and Warranted Christian Belief (2000). These books explore deep questions about faith and knowledge.

About Alvin Plantinga

His Life and Family

Alvin Plantinga was born in Ann Arbor, Michigan, on November 15, 1932. His parents came from the Netherlands. His father was also a professor who taught philosophy.

In 1955, Plantinga married Kathleen De Boer. They had four children together. His brothers also became professors. One became a theologian, and the other became a music professor.

His Education Journey

Alvin Plantinga started college early, at age 16. He first went to Jamestown College. Then, he moved to Calvin University with his family. He also studied at Harvard University for a short time.

He was very impressed by a philosophy professor at Calvin University, so he returned there. Later, he went to the University of Michigan and then Yale University. He earned his PhD from Yale in 1958.

His Teaching Career

Plantinga started teaching philosophy at Yale University. Then he taught at Wayne State University. In 1963, he returned to Calvin University to teach. He stayed there for 19 years.

After that, he moved to the University of Notre Dame in 1982. He taught there until 2010. Then, he went back to Calvin University. He is known for teaching and guiding many other philosophers.

Awards and Special Recognitions

Plantinga has received many honors for his work. He was the president of the American Philosophical Association. He also led the Society of Christian Philosophers.

Many universities have given him honorary degrees. These include Glasgow University and Brigham Young University. In 1975, he was chosen as a Fellow of the American Academy of Arts and Sciences. This is a group that recognizes important thinkers.

In 2017, he received the Templeton Prize. This award celebrates people who use science and scholarship to explore life's deepest questions.

Plantinga's Main Ideas

Plantinga has shared many important ideas in philosophy. He often writes about how faith and reason can work together.

Is Belief in God a Basic Idea?

Plantinga believes that some people can know that God exists without needing a long argument or proof. He calls this a "basic belief." It's like knowing that other people have minds, even though you can't see their thoughts. You just know it.

He argues that believing in God can be a reasonable and justified belief, even if you don't have scientific evidence for it.

The Problem of Evil

One big question people ask is: If God is all-powerful and all-good, why is there so much evil and suffering in the world? This is called the "problem of evil."

Plantinga offered a famous idea called the "free-will defense." He said that God might not be able to create a world with truly free people who never choose to do bad things. If God wants people to have real freedom, then they must have the choice to do evil. So, evil might be a necessary part of having free will.

He argued that God might allow evil because moral goodness (people choosing to do good things) is very important. This goodness can only happen if people are truly free to choose.

How We Know Things (Reformed Epistemology)

Plantinga developed an idea called "Reformed epistemology." This idea suggests that belief in God can be reasonable and justified without needing arguments or evidence. He says that our minds are designed to form true beliefs, including beliefs about God.

He uses the idea of "proper function." This means that our thinking abilities work correctly when they are used in the way they were designed. Plantinga suggests that if our minds are working properly, they can lead us to believe in God. He thinks that a creator God designed our minds to be able to know truth, including truths about God.

Evolution and Belief

Plantinga also has an interesting argument about evolution and naturalism. Naturalism is the idea that only natural things exist, and there's no supernatural (like God).

Plantinga argues that if naturalism and evolution are both true, then our minds evolved mainly to help us survive. They might not have evolved to always produce true beliefs. For example, a belief that helps you run away from a tiger might not be perfectly true, but it helps you survive.

So, if our minds are just about survival, how can we trust that our beliefs (including the belief in naturalism itself) are actually true? Plantinga suggests that if God created humans, then our minds would likely be more reliable at finding truth. He believes there is no real conflict between religion and science. Instead, he sees a conflict between naturalism (the idea that only nature exists) and science.

Selected Books by Plantinga

  • God and Other Minds (1967)
  • The Nature of Necessity (1974)
  • God, Freedom, and Evil (1974)
  • Warrant: The Current Debate (1993)
  • Warrant and Proper Function (1993)
  • Warranted Christian Belief (2000)
  • Where the Conflict Really Lies: Science, Religion, and Naturalism (2011)
  • Knowledge and Christian Belief (2015)

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See Also

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