Elisabeth Kübler-Ross facts for kids
Quick facts for kids
Elisabeth Kübler-Ross
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| Born |
Elisabeth Kübler
July 8, 1926 Zürich, Switzerland
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| Died | August 24, 2004 (aged 78) Scottsdale, Arizona, U.S.
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| Alma mater | University of Zürich (MD) |
| Known for | Kübler-Ross model |
| Spouse(s) |
Emanuel Ross
(m. 1958; div. 1979) |
| Children | Ken Ross Barbara Ross |
| Awards | National Women's Hall of Fame, Time "Top Thinkers of the 20th Century", Woman of the Year 1977, New York Public Library's: Book of the Century, 20 Honorary degrees |
| Scientific career | |
| Fields | Psychiatry, hospice, palliative care, bioethics, grief, author |
| Institutions | University of Chicago |
Elisabeth Kübler-Ross (July 8, 1926 – August 24, 2004) was a Swiss-American psychiatrist, a pioneer in near-death studies, and author of the internationally best-selling book, On Death and Dying (1969), where she first discussed her theory of the five stages of grief, also known as the "Kübler-Ross model".
In 1970, Elisabeth Kübler-Ross delivered the prestigious Ingersoll Lecture at Harvard University, focusing on her seminal work, "On Death and Dying." By July 1982, Kübler-Ross had taught 125,000 students in death and dying courses in colleges, seminaries, medical schools, hospitals, and social-work institutions. In 1999, the New York Public Library named "On Death and Dying" one of its "Books of the Century," and Time magazine recognized her as one of the "100 Most Important Thinkers" of the 20th century. Throughout her career, Kübler-Ross received over 100 awards, including twenty honorary degrees, and was inducted into the National Women's Hall of Fame in 2007. Stanford University 's Green Library currently houses her remaining archives which are available for study.
Contents
Early life and education
Elisabeth Kübler was born on July 8, 1926, in Zürich, Switzerland, into a Protestant Christian Family. She was one of a set of triplets, two of whom were identical. Her life was jeopardized due to complications, weighing only 2 pounds at birth, but she said she survived due to her mother's love and attentiveness. Elisabeth later contracted pneumonia and was hospitalized at age 5, during which she had her first experience with death as her roommate died peacefully. Her early experiences with death led her to believe that, because death is a necessary stage of life, one must be prepared to face it with dignity and peace.
During World War II, at only 13 years of age, Elisabeth worked as a laboratory assistant for refugees in Zürich. From a young age, Elisabeth was determined to become a doctor despite her father's efforts in forcing her to become a secretary for his business. She refused him and left home at 16. She began working as a housemaid for a mean woman, where she met a doctor who wished to help her in becoming a doctor. She then worked as an apprentice for a Dr. Braun, a scientist in her hometown, up until he went bankrupt. Here, she remembered getting her first lab coat with her name on it.
On May 8th, 1945, at the age of eighteen, she joined the International Voluntary Service for peace as an activist. Two days later, she crossed the border into France, leaving her home of Switzerland for the first time. Her first assignment was to help rebuild the French town of Ecurcey. For the next four years, she continued to do relief work in France, Germany, Italy, Belgium, Denmark, Sweden, Czechoslovakia, and Poland.
In 1947, she visited the Majdanek concentration camp in Poland, an experience that profoundly affected her understanding of compassion and the resilience of the human spirit. The harrowing stories of survivors left an indelible mark on Elisabeth, inspiring her life's mission to assist and heal others. She was particularly moved by the poignant imagery of hundreds of butterflies etched into the camp's walls of the children's barracks. These final expressions of art by those facing death stayed with Kübler-Ross for years and significantly shaped her views on end-of-life care.. She was also profoundly affected by the images of hundreds of butterflies carved into some of the walls there. To Kübler-Ross, the butterflies—these final works of art by those children facing death—stayed with her for years and influenced her thinking about the end of life.
Later, in 1947, she briefly lived with the Romany people near the Polish/Russian border town of Bialystok. During this time, she faced the imminent closure of borders by the Russians. Fortunately, Elisabeth crossed paths with United States officers who facilitated her evacuation on a transport plane from Poland to Berlin.
Then, after returning to Zürich, she worked for a dermatologist named Dr. Kan Zehnder at the Canton Hospital an apprentice. After this time, she worked to support herself in a variety of jobs, gaining major experience in hospitals while volunteering to provide aid to refugees. Following this, she went on to attend the University of Zurich to study medicine, and graduated in 1957.
Career
Academic career
After graduating from the University of Zurich in 1957, Kübler-Ross moved to New York in 1958 to work and continue her studies.
She commenced her psychiatric residency in the Manhattan State Hospital on July 6, 1959, marking the beginning of her career working by creating her own treatments for those who were schizophrenic along with those faced with the title "hopeless patient", a term used at the time to reference terminal patients. These treatment programs would work to restore the patient's sense of dignity and self-respect. Kübler-Ross also intended to reduce the medications that kept these patients overly sedated, and found ways to help them relate to the outside world. During this time, Ross was horrified by the neglect and abuse of psychiatric patients as well as the imminently dying. She found that the patients were often treated with little care or completely ignored by the hospital staff. This realization made her strive to make a difference in the lives of these individuals. She developed a program that focused on the individual care and attention for each patient. This program worked incredibly well, and resulted in significant improvement in the mental health of 94% of her patients.
In 1962, she accepted a position at the University of Colorado School of Medicine. There, Kübler-Ross worked as a junior faculty member and gave her first interview of a young terminally ill woman in front of a roomful of medical students. Her intentions were not to be an example of pathology, but she wanted to depict a human being who desired to be understood as she was coping with her illness and how it has impacted her life. She stated to her students:
Now you are reacting like human beings instead of scientists. Maybe now you'll not only know how a dying patient feels but you will also be able to treat them with compassion – the same compassion that you would want for yourself
Kübler-Ross completed her training in psychiatry in 1963, and moved to Chicago in 1965. She sometimes questioned the practices of traditional psychiatry that she observed. She also undertook 39 months of classical psychoanalysis training in Chicago. She became an instructor at the University of Chicago's Pritzker School of Medicine, where she began to conduct a regular weekly educational seminar consisting of live interviews with terminally ill patients. She had her students participate in these despite a large amount of resistance from the medical staff.
By 1966, Kübler-Ross was giving regular weekly seminars on dying patients at her hospital. In late 1966, she wrote a seventeen-page article titled "The Dying Patient as Teacher: An Experiment and an Experience" for the December issue of The Chicago Theological Seminary Journal, which was themed "On Death and Dying." Although she expressed concerns about her English proficiency, the editor reassured her. Despite the journal's limited circulation, a copy of her article reached an editor at Macmillan Publishing Company in New York City. Consequently, on July 7, 1967, Macmillan offered Kübler-Ross a contract to expand her work into a 256-page book titled "On Death & Dying." Coincidentally, just six days later, on July 13, 1967, St. Christopher's Hospice, the first modern hospice, admitted its inaugural patient. The book was officially registered with the US copyright office on May 19, 1969. Despite delays, the book was eventually published in November 1969 and quickly became a best-seller, profoundly altering Elisabeth's life. Notably, as of December 18, 1976, "On Death & Dying" remained on the New York Times Best Seller list for trade paperbacks, listing at #3.
In November 1969, Life magazine ran an article on Kübler-Ross, bringing public awareness to her work outside of the medical community. The response was enormous and influenced Kübler-Ross's decision to focus her career on working with the terminally ill and their families. The intense scrutiny her work received also had an impact on her career path. Kübler-Ross stopped teaching at the university to work privately on what she called the "greatest mystery in science"—death.
During the 1970's, Kübler-Ross became the champion of the worldwide hospice movement. She traveled to over twenty countries on six continents initiating various hospice and palliative care programs. In 1970, Kübler-Ross spoke at the prestigious Ingersoll Lecture at Harvard University on the subject of death and dying. On August 7, 1972, she spoke to the United States Senate Special Committee on Aging to promote the "Death With Dignity" movement. In 1977, she was named "Woman of the Year" by Ladies' Home Journal. In 1978, Kübler-Ross cofounded the American Holistic Medical Association.
Healing center California
Kübler-Ross was one of the central figures in the hospice care movement.
In 1977, she founded "Shanti Nilaya" (Home of Peace) on forty acres of land in Escondido, California. At this time, Kübler-Ross began conducting "Life, Death, and Transition (LTD) workshops with the goal of assisting people to resolve their "unfinished business", using Shanti Nilaya as a setting for some of these five-day workshops. She also intended it as a healing center for the dying and their families. She was also a co-founder of the American Holistic Medical Association during this time period.
In the late 1970s, after interviewing thousands of patients who had died and been resuscitated, she became interested in out-of-body experiences, mediumship, spiritualism, and other ways of attempting to contact the dead. This led to a scandal connected to the Shanti Nilaya Healing Center, in which she was duped by Jay Barham, founder of the Church of the Facet of the Divinity. She announced the ending of her association with both Jay Barham and his wife Martha in her Shanti Nilaya Newsletter (issue 7) on June 7, 1981.
Investigations on near-death experiences
Kübler-Ross also dealt with the phenomenon of near-death experience. She was also an advocate for spiritual guides and afterlife, serving on the Advisory Board of the International Association for Near-Death Studies (IANDS). Kübler-Ross reported her interviews with the dying for the first time in her book, On Death and Dying: What the Dying Have to Teach Doctors, Nurses, Clergy, and Their Own Families (1969). Originally, this book had a thirteenth chapter on near-death experiences but her colleagues strongly advised her to remove it for the sake of public acceptance, which she did before the book went to press.
Kübler-Ross went on to write several books about near-death experiences (NDEs). Her book On Life After Death (1991) was compiled from three lectures she gave:
- "Leben und Sterben" (Living and Dying), a speech he made in Switzerland in December 1982 in the German language.
- "There is no Death", given in San Diego in 1977.
- "Life, Death, and Life After Death", a recorded lecture she gave in 1980.
The English language edition sold over 200,000 copies. The German Language edition also was a best seller with 100,000's sold.
Another book, The Tunnel and The Light (1999), originally entitled Death is of Vital Importance, was also composed of various lectures she had previously given.
Her work with children
Throughout her career, Kübler-Ross worked extensively with children and wrote three books called The Dougy Letter (1979), Living with Death and Dying (1981) and On Children and Dying (1983) where she wrote about the unique ways that children perceive, discuss, and recognize death. Written after many patients and readers asked her for a more in-depth look into language that terminally ill children use when conveying their needs, she wrote Living with Death and Dying in 1981. She states that children recognize death much more than we give them credit for and they discuss it with less hesitation than we assume. The language that children use is somewhat unique to them, depending on their age. Young children tend to use what Kübler-Ross stated as "Nonverbal Symbolic Language", where the use of drawings, pictures, or objects allows them to talk about their understanding of death, since they likely don't know the words to use. Even as people age, they may not have the words to describe their needs. That is why Kübler-Ross recognized a second form of language that is typically used by older children, adolescents, and sometimes adults. This is known as "Verbal Symbolic Language", where elaborate stories and bizarre questions are used to express their feelings on death. Children may be fearful of asking direct questions regarding their death, so they may come up with stories or strange questions that will meet their needs.
AIDS work
During a time when patients suffering from AIDS were being disowned and discriminated against for their illness, Kübler-Ross accepted them with open arms. She conducted many workshops on life, death, grief, and AIDS in different parts of the world, teaching about the disease and working to reduce the stigma surrounding it. In December 1983, she moved both her home and workshop headquarters to her own farm in Head Waters, Virginia, to reduce her extensive traveling. Later, she created a workshop meant solely for patients who had contracted AIDS; even though the majority of people who contracted AIDS at that time were gay men, women and children also contracted the disease. This surprised her, as she had not expected just how many children and babies had contracted the terminal illness. She noted in her book that babies typically contracted the disease through the mother or father or through contaminated blood transfusions.
During this period, Kübler-Ross became developed an interest in the concept of prison hospice care. In the mid-1980's, the prison facility at Vacaville, California emerged as the primary site for delivering healthcare services to incarcerated individuals. In 1984, Kübler-Ross delegated one of her staff members, Irene Smith to conduct an investigative assessment of conditions at this institution. Subsequently, Kübler-Ross enlisted the aid of Nancy Jaicks Alexander, a workshop leader in Kübler-Ross' Life, Death, and Transition (LDT) workshops, to further explore avenues for enhancing end-of-life care for AIDS patients confined at the Vacaville facility. Nancy alongside her husband, Robert went on to co-found the first prison hospice in 1992. Concurrently, Kübler-Ross pursued additional prison-related initiatives in Hawaii, Ireland and Scotland throughout the 1980s. In June 1991, she held her first LDT workshop inside a prison at Edinburgh's Saughton Prison (HM Prison).
One of her greatest wishes was to build a hospice for abandoned infants and children infected with HIV to give them a lasting home where they could live until their death. Kübler-Ross attempted to set this up in the late 1980s in Virginia, but local residents feared the possibility of infection and blocked the necessary re-zoning. In October 1994, she lost her house and many possessions, including photos, journals, and notes, to an arson fire that is suspected to have been set by opponents of her AIDS work.
Legacy and contributions
Kübler-Ross was the first individual to transfigure the way that the world looks at the terminally ill, she pioneered hospice care, palliative care, bioethics, and near-death research, and was the first to bring terminally ill individuals' lives to the public eye. Kübler-Ross was the driving force behind the movement for doctors and nurses alike to "treat the dying with dignity". Balfour Mount, the first palliative care physician in Canada and the person who coined the term palliative care, credits Kübler-Ross with sparking his interest in end-of-life care. Kübler-Ross wrote over 20 books on death and dying, which have been translated into 44 languages. At the end of her life she was mentally active, co-authoring two books with David Kessler including On Grief and Grieving (2005). In 2018 Stanford University acquired the Kübler-Ross archives from her family and has started building a digital library of her papers, interviews and other archival material.
Following extensive work with dying patients, Kübler-Ross published the internationally best-selling book On Death and Dying in 1969, in which she proposed the now famous "five stages" model as a pattern of adjustment: denial, anger, bargaining, depression, and acceptance. This model has since become widely accepted in academia and by the general public. In the graphic that was included in "On Death & Dying", Kübler-Ross mentions other emotions as being a part of this journey including: shock, partial denial, preparatory grief (anticipatory grief), hope, and decathexis.
The five-stage model has received some criticism by academics who argue against approaches that universally apply it to all bereaved groups or claim that grief should be expressed in a set number of rigidly linear stages. Kübler-Ross, with colleague David Kessler in On Grief and Grieving, even cautioned that the stages "are not stops on some linear timeline in grief. Not everyone goes through all of them or in a prescribed order." Dr. Allan Kellehear responded to the critics in the 40th anniversary edition's introduction to "On Death & Dying" the following, "the so-called “stage theory” that you will read in this book is openly described and discussed as a heuristic device. In other words, these stages are merely a set of categories artificially isolated and separately described so that the author can discuss each of these experiences more clearly and simply. The careful reader will note Kübler-Ross’s own repeated warnings that many of these “stages” overlap, occur together, or even that some reactions are missed altogether. To emphasize this conditional way of taking about stages, the word “stages” was even put in inverted commas to emphasize their tentative nature in the only diagrammatic representation of these ideas in the book."
In the 1980's, an increasing number of companies began using the five stages model to explain reactions to change and loss. This is now known as the "Kübler-Ross Change Curve"®️ and is used by a large variety of Fortune 500 companies in the US and internationally.
The Elisabeth Kübler-Ross Foundation continues her work through a series of international chapters around the world. She received many awards and honors during her career, including honorary degrees from various universities, and is featured in a photograph exhibit at the Virginia headquarters of the National Hospice and Palliative Care Organization. The American Journal of Bioethics devoted its entire December 2019 issue to the 50th anniversary of On Death and Dying. For instance, in his article "Everything I Really Needed to Know to Be a Clinical Ethicist, I Learned From Elisabeth Kübler-Ross," American bioethicist Mark G. Kuczewski outlined how Kübler-Ross laid the foundation for clinical bioethics and emphasized the need to listen to patients for understanding their needs and improving their quality of life.
Personal life
In 1958, she married a fellow medical student and classmate from America, Emanuel "Manny" Ross, and moved to the United States. Together, they completed their internships at Long Island's Glen Cove Community Hospital in New York. After they married, she had their first child in 1960, a son named Kenneth, and in 1963, a daughter named Barbara. The marriage dissolved in 1979. Elisabeth & Emanuel remained friends until his death on December 9, 1992.
Final years and death
Kübler-Ross endured a sequence of strokes from 1987 to 1994, none of which imposed lasting physical limitations upon her. Following a Virginia house fire on October 6, 1994, and subsequent transient ischemic attack (TIA), she relocated to Scottsdale, Arizona. During this period, the Healing Waters Farm and the Elisabeth Kübler-Ross Center ceased operations in Headwaters, Virginia. The following month, she acquired a residence in the desert near Carefree, Arizona. After suffering a larger stroke in May 1995, she found herself living in a wheelchair and wished to be able to determine her time of death.
In 1997, Oprah Winfrey flew to Arizona to interview Kübler-Ross and discuss with her whether she herself was going through the five stages of grief. July 2001 saw her traveling to Switzerland to celebrate her final birthday (her 75th) with her three triplet sisters. After the events of September 11, Time Magazine brought her to New York City to potentially cover the city's collective grieving process. In a 2002 interview with The Arizona Republic, she stated that she was ready for death and even welcomed it, calling God a "damned procrastinator". From 2002 until August 2004, she resided in a nursing home under hospice care, spending her final days there.
Kübler-Ross died with her two children at her side in Scottsdale on August 24, 2004, aged 78 of natural causes. She was buried at the Paradise Memorial Gardens Cemetery in Scottsdale.
After Elisabeth's passing, Muhammad Ali shared his reflections on her life in the book, Tea With Elisabeth saying "“Elisabeth taught us that self-realization is an important part of understanding the meaning of life… It is not coincidence… that the woman who taught us so much about death and dying as a process was truly the campaign of life.”
In 2005 her son, Ken Ross, founded the Elisabeth Kübler-Ross Foundation in Scottsdale, Arizona. The trademark 'Elisabeth Kübler-Ross,' along with all associated copyrights and other trademarks associated with Kübler-Ross, is managed and controlled by her children through the Elisabeth Kübler-Ross Family Limited Partnership.
Legacy on Popular Media and Culture
Elisabeth Kübler-Ross's influence has been significant in popular culture, particularly within the music industry following her passing. Numerous artists and bands have paid homage to Kübler-Ross through their creative works. Songs such as "Kübler-Ross" have been named after her by artists including: Chuck Wilson (2010), Elephant Rifle (2010), Dominic Moore (2015), Alp Aybers (2020), Audio Medic (2021), O SIZE (2022), Kübler-Ross the band (2020), Norro (2024), and Mic Lanny & James Rock (2014). In 2008 Matt Elliott release, "The Kübler-Ross Model" on his album, "Howling Songs. 'In 2006, The Gnomes released a song track titled “Elisabeth Kübler-Ross has Died.”
In addition to songs, EP albums such as "Kübler-Ross" by Chine Drive (2023), "Kübler-Ross Soliloquies" album by Deadbeat (2023), "Kübler-Ross" album by Coachello (2024), and "Kübler-Ross (Five Stages of Grief)" album by Saint Juvi (2024) have been named in her remembrance. "Notably, the Oxford-based band Spring Offensive incorporated excerpts of Kübler-Ross's voice three times in their 13:20-minute rock ballad 'The First of Many Dreams About Monsters,' a 2010 song about grief, death, and the singer's deceased mother."
Several musical artists have also titled albums based on Kübler-Ross’s books, such as "Beyond the Shores (On Death & Dying)" by Shores of Null (2020) and “Wheel of Life” by Japanese saxophonist Sadao Watanabe. Marina's 2019 album "Love & Fear" draws direct inspiration from Kübler-Ross's philosophy, as noted in multiple interviews.
Kübler-Ross's impact extends to band names as well, with KÜBLER ROSS, a Swedish punk band founded by a former nurse, and Kübler-Ross, a synth/wave/industrial band from Glasgow, Scotland, whose album “Kübler-Ross” was nominated for Album of the Year in Scotland in 2021.
