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Abu 'l-Qasim ibn Muhammad al-Junayd al-Baghdadi
Religion Islam
Denomination Sunni
Personal
Born 830
Baghdad, Abbasid Caliphate
Died 910 (aged 79–80)
Baghdad, Abbasid Caliphate
Senior posting
Title Sayyid at-Taifa
Influenced Abu Bakr Shibli, Khwaja Mumshad Uluw Al Dīnawarī

Junayd of Baghdad (Persian: جُنیدِ بَغدادی; 830–910 CE) was an important Persian spiritual teacher. He is known as one of the most famous early Islamic saints. Junayd is a key figure in the history of many Sufi orders, which are like spiritual groups in Islam.

Junayd taught in Baghdad for his whole life. He played a big part in shaping how Sufism is understood. Like Hasan of Basra before him, his students and other spiritual leaders looked up to him. Because he was so important in Sufi teachings, people often called him the "Sultan" of his time.

Junayd's Early Life and Learning

Simple-Darih
This is a Zarih (a type of protective cage or railing) over the tomb of Junayd of Baghdad.

Junayd's full name was Abu-l-Qāsim al-Junayd ibn Muḥammad ibn al-Junayd al-Khazzāz al-Qawārīrī. We are not completely sure about his exact birth year, but it was around 830 CE. We know more certainly that he passed away between 908 and 910 CE.

It is believed that Junayd's family came from Nihavand in what is now Iran. He became an orphan when he was a boy. His uncle, Sirri Saqti, then raised him. Junayd learned from many wise teachers, including Abu Thawr, Abū 'Ubayd, al-Ḥārith al-Muḥãsibī, and Sarī ibn Mughallas.

Stories About Junayd's Childhood

Stories about Junayd's life, called a hagiography, say he felt a deep spiritual longing from a young age. Even with this spiritual feeling, he was known for being very smart and disciplined. His uncle, Sirri Saqti, quickly saw his potential.

One famous story from Attar of Nishapur's book, Tazkirat al-Awliya, tells us that Junayd was only seven years old when he went on the Hajj (a pilgrimage to Mecca) with his uncle. In the mosque in al-Masjid an-Nabawi, about 400 wise teachers were discussing what "thankfulness" means. Each teacher shared their own idea.

Sirri Saqti asked young Junayd to share his definition. Junayd said, "Thankfulness means that you should not disobey God by using the good things He has given you. You should not let His gifts lead you to do wrong." All the teachers agreed that his words were the best. Sirri Saqti asked Junayd how he learned this. Junayd replied, "From sitting with you."

Junayd's Spiritual Journey

After his pilgrimage, Junayd returned to Baghdad. He worked selling glasses, but he spent most of his time praying. He decided to live a very simple life, staying on the porch of Sirri Saqti's house. He focused only on God and stayed away from worldly distractions.

Junayd believed that to truly connect with God, people need to:

  • Give up everyday desires.
  • Let go of selfish thoughts.
  • Develop spiritual qualities.
  • Seek true knowledge.
  • Do what is best for all time.
  • Wish good for everyone.
  • Be truly loyal to God.
  • Follow the Prophet Muhammad's teachings in the Shari’a (Islamic law).

This spiritual path starts with practicing asceticism (zuhd), which means living simply and avoiding luxuries. It continues with stepping back from society, focusing intensely on worship (ibadah), and remembering God (dhikr). It also involves being sincere (ikhlas) and spending time in deep thought (muraqaba). These practices can lead to a state called fana, which is a feeling of losing oneself in God.

Junayd spent 40 years on his spiritual path. He prayed a lot, giving up sleep and other worldly desires. But then, a thought of pride entered his heart, making him think he had reached his goal. At that moment, he felt inspired by God that "He who is not worthy of union, all his good works are but sins." This meant that prayers that make a person proud are not truly helpful. True prayer makes a person more humble and devoted to God.

Junayd became famous around the world, even though he faced criticism. He did not start teaching publicly until 30 great saints told him it was time to guide others to God. Still, he waited, saying, "While the master is there, it is not right for the student to preach." Finally, after seeing Prophet Muhammad in a dream telling him to preach, he listened to Sirri Saqti and began. When Junayd first spoke, his words were so powerful that out of 40 people listening, 18 passed away and 22 fainted. His closest student and follower was Abu Bakr Shibli.

Junayd's Teachings

Junayd helped create what is known as the "sober" school of Sufi thought. This means he used logic and scholarship to explain spiritual ideas like tawhid (the oneness of God).

"Sober Sufism" describes people who experience fana (losing themselves in God) but then return to their normal senses. They come back from this deep experience as renewed individuals, much like someone who was dizzy becoming clear-headed again.

Junayd once said, "The water takes on the color of the cup." This might sound confusing. But it means that God's divine light is received by each person's heart in a unique way. The light is "colored" by that person's own nature and how much they can understand.

It seems Junayd wrote for a specific group of people he called "the elect" or "the pure ones." These were a close-knit group of believers who played important roles in their community. He expected his readers to either have had similar spiritual experiences or to be able to imagine them when reading his words.

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