Bark painting facts for kids
Bark painting is an Australian Aboriginal art form, involving painting on the interior of a strip of tree bark. This is a continuing form of artistic expression in Arnhem Land (especially among the Yolngu peoples) and other regions in the Top End of Australia, including parts of the Kimberley region of Western Australia. Traditionally, bark paintings were produced for instructional and ceremonial purposes and were transient objects. Today, they are keenly sought after by collectors and public arts institutions.
Origin
The designs seen on authentic bark paintings are traditional designs that are owned by the artist, or his "skin", or his clan, and cannot be painted by other artists. In many cases these designs would traditionally be used to paint the body for ceremonies or rituals, and also to decorate logs used in burials ceremonies. While the designs themselves are ancient, the medium of painting them on a piece of flattened bark is a relatively modern phenomenon, although there is some evidence that artists would paint designs on the bark walls and roofs of their shelters.
The earliest surviving bark paintings date from the nineteenth century, an example of which is a bark etching of a kangaroo hunt now in the British Museum, which was collected near Boort in northern Victoria by the British explorer John Hunter Kerr. The modern form of bark paintings first appeared in the 1930s, when missionaries at Yirrkala and Milingimbi asked the local Yolngu people to produce bark paintings that could be sold in the cities of New South Wales and Victoria. The motives of the missionaries were to earn money that would help pay for the mission, and also to educate white Australians about Yolngu culture (Morphy 1991). As the trade grew, and the demand for paintings increased, leading artists such as Narritjin Maymuru started being asked to mount exhibitions.
It was, however, not until the 1980s that bark paintings started being regarded as fine art, as opposed to an interesting Indigenous handicraft, and commanded high prices accordingly on the international art markets. Nowadays, the value of a fine bark painting depends not only on the skill and fame of the artist, and on the quality of the art itself, but also on the degree to which the artwork encapsulates the culture by telling a traditional story.
Manufacture
The barest necessities for bark artwork are paint, brushes, bark, fixative and a fire.
The material of choice is the bark from Stringybark (Eucalyptus tetradonta). The bark must be free of knots and other blemishes. It is best cut from the tree in the wet season when the sap is rising. Two horizontal slices and a single vertical slice are made into the tree, and the bark is carefully peeled off with the aid of a sharpened tool. Only the inner smooth bark is kept and placed in a fire. After heating in the fire, the bark is flattened under foot and weighted with stones or logs to dry flat. Once dry, it is ready to paint upon.
Earth pigments—or ochres—in red, yellow and black are used, also mineral oxides of iron and manganese and white pipeclay, or calcium carbonate. Ochres may be fixed with a binder such as PVA glue, or previously, with the sap or juice of plants such as orchid bulbs.
After the painting is completed, the bark is splinted at either end to keep the painting flat. A fixative, traditionally orchid juice, is added over the top.
Notable Aboriginal bark painters
Notable bark painters include:
- Narritjin Maymuru
- Yirawala
- John Mawurndjul
- Djawa
- Djambawa Murawilli
- George Milpurrurru
- Binyinyuwuy Djarrankuykuy
- Mungurrawuy Yunupingu
- Paddy Dhathangu
- Wandjuk Marika (also a noted didgeridoo player)
- Lofty Bardayal Nadjamerrek
- Bobby Barrdjaray Nganjmirra
- Nonggirrnga Marawili
- Nyapanyapa Yunupingu
- Gulumbu Yunupingu
- Jimmy Wululu
See also
In Spanish: Pintura en corteza para niños
