Scottish pork taboo facts for kids
"Scottish pork taboo" was Donald Alexander Mackenzie's phrase for discussing an aversion to pork amongst Scots, particularly Highlanders, which he believed to stem from an ancient taboo. Several writers who confirmed that a prejudice against pork existed, or a superstitious attitude to pigs, do not see it in terms of a taboo related to an ancient cult. Any prejudice is generally agreed to have been fading by 1800. Some writers attribute a scarcity or dislike of pork in certain periods to a shortage of pig fodder.
Mackenzie's ideas
Donald Mackenzie gave a lecture on the Scottish pork taboo in 1920 when he explained his idea that prejudices against pork-eating could be traced back to a centuries-old religious cult. When he published these theories in the 1930s, he suggested the taboo was imported to Scotland in pre-Roman times by Celtic mercenaries, influenced by the cult of Attis in Anatolia. (The cult of Attis did not abstain permanently from pork; it was a purification for their ceremonies.)
He dismissed any possibility that the pork taboo originated from a literal reading of the Bible, and disputed this with various arguments, noting that early Christian missionaries did not snub pork. He conceded that archaeological evidence was found of pigs being eaten in prehistoric Scotland, but suggested this might have come from pork-eating peoples living near others who did observe the taboo, or be related to ceremonial use of pigs. Later pork production was for export, not for local use, just as eels were caught to send to the English market, while they were unacceptable as food in Scotland. The taboo died out in the Lowlands earlier than in the Highlands, and by the 1800s, most crofts in the Highlands and Islands would have kept a grice.
Other folklorists, such as Isabel Grant, have accepted this theory of a taboo.
Other writers referring to a prejudice against pork
Bishop John Lesley's History of Scotland talks of "our cuntrie peple" having "lytle plesure" in pork in the 1570s. In contrast to the alleged tastes of country folk, pigs were supplied to the royal household for the table of Mary, Queen of Scots from former monastic lands.
At least four ministers writing about their parishes for the Statistical Accounts of Scotland in the 1790s speak of a prejudice which is starting to fade: for instance, "The deep rooted prejudice against swine's flesh is now removed: most of the farmers rear some of that species, which not 30 years ago, they held in the utmost detestation." (Ardchattan, County of Argyle) Account of 1791-99, volume 6, page 177)
Twentieth-century historian Christopher Smout speaks of "a universal superstitious prejudice".
An archaeological survey of pork consumption in Scotland by the Society of Antiquities in Scotland in 2000 states: "Whether there is any archaeological evidence of this prejudice against pigs, for whatever reason, is open to question." and that "During the medieval period, it has been noted that rural sites contained more pig bones than urban sites, and that the lowest relative frequencies come from the most southerly of the burghs considered, Peebles and Perth. This contradicts the notion that it was the ‘Highlanders’ who abhorred pork, unless it is assumed that, despite this dislike, they continued to produce it for sale to others."
Writers disputing Donald Mackenzie's theories
Historian William Mackay Mackenzie published his thoughts in the Scotsman letters pages (8 October 1921) as part of a long-running debate arising from D. A. Mackenzie's lecture in 1920. While agreeing there had been a "sporadic prejudice" against pork in parts of Scotland, and offering illustrations of this, he was against the idea of a link to a "religious cult". He saw economic factors at work between 1500 and 1800 which would discourage pig-keeping. He cited several examples of pork consumption in the Middle Ages, and described a "temporary lapse" when "the great forests disappeared from Scotland".
In 1983, American anthropologist Eric B. Ross put forward arguments based on a detailed study of Scottish agricultural history, and asserted the value of cultural materialism rooted in evolutionary anthropology for studying dietary customs, thus avoiding explanations based on "relatively esoteric" beliefs. Because of deforestation, a loss of beech mast and acorns for feeding pigs occurred, and potatoes were not produced in sufficient quantity to offer a useful alternative until the late 18th century. Throughout this gap in pork consumption by the general population, many of the Scottish upper classes continued to eat the meat. He summed up:
In the years of the 18th century and probably earlier, swine were rarely raised in Scotland, particularly in the Scottish Highlands, and subsequent writers have gone so far as to postulate the operation of a taboo on the eating of pork. Unfortunately there is almost nothing known today about local sentiments of that era, and we have only the intellectual rationalizations of educated writers who all too easily found an explanation for the scarcity of pigs in the assumption that a 'foolish prejudice' was at work.
