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Freeman's Norman Conquest
Title page of the first edition of the last volume

The History of the Norman Conquest of England: Its Causes and Its Results is a six-volume study of the Conquest by Edward A. Freeman, published between 1867 and 1879. Recognised by critics as a major work of scholarship on its first publication, it has since proved unpopular with readers, many of whom were put off by its enormous length and copious detail. Academics have often criticized it for its heavily Whig treatment of the subject, and its glorification of Anglo-Saxon political and social institutions at the expense of their feudal successors, but its influence has nevertheless been profound, many Anglo-Norman historians of modern times having come around to some of Freeman's main conclusions.

Composition and publication

Freeman first wrote about the Conquest while he was still a student at Oxford, where his 1846 essay "The Effects of the Conquest of England by the Normans" was submitted for, but failed to win, a prize. In 1859 and 1865 he published lengthy reviews of the last two volumes of Sir Francis Palgrave's History of Normandy and of England. Exploring his points of agreement and disagreement with Palgrave Freeman decided to embark on his own history of the Conquest, reasoning that its approaching 800th anniversary might well make such a work popular. He believed that he had so completely worked out his own position on the historical controversies involved that "there will be little more to do than write down what is already in my head". He began work on the History on 7 December 1865, writing to a friend that it was a book "which I can do easier than anybody else, as I have worked so much at the subject for twenty years past". In the event, Freeman's decision to trace the remoter causes of the Conquest in much greater detail than he had originally planned put paid to all hopes of bringing his history down to William the Conqueror's accession in time for the octocentenary. His first volume, taking the story as far as the death of Harthacnut, appeared in 1867; subsequent volumes in 1868, 1869 and 1871 dealt with the reigns of Edward the Confessor, Harold Godwinson and William the Conqueror respectively; and an 1876 volume explored the consequences of the Conquest in later reigns, with a final index volume in 1879. Freeman later issued two revised editions.

Freeman aimed his History at both specialists and non-specialists. In an 1867 letter he wrote that

I have to make my text a narrative which I hope may be intelligible to girls and curates, and in an appendix to discuss the evidence for each point in a way which I hope may be satisfactory to Gneist and Stubbs.

He drew on the massive corpus of primary sources published over the previous eighty years, and on the works of 19th-century historians, particularly Augustin Thierry, Sharon Turner, Sir Francis Palgrave, and J. M. Lappenberg, but he felt it unnecessary to search out manuscript material and never went to either the British Museum Library or the Public Record Office, preferring his own well-stocked bookshelves. He also corresponded with scholars such as J. R. Green, James Bryce, W. F. Hook, W. R. W. Stephens, and especially William Stubbs, for whom he always professed the greatest admiration, as did Stubbs of him. A contemporary rhyme went:

See, ladling butter from alternate tubs
Stubbs butters Freeman, Freeman butters Stubbs.

Frank Barlow summarised Freeman's qualifications to write such a history:

a good knowledge of languages, including Anglo-Saxon, and an interest in field archaeology and architecture, with the ability to sketch buildings and their features. He was much involved in politics and not unreasonably regarded participation in government as useful training for a historian…Above all, he had tremendous zest.

Marjorie Chibnall added that in his knowledge of medieval chronicles Freeman had no rival. As a set-off to this list Barlow noted Freeman's dogmatism, pugnacity and indifference to various subjects he considered irrelevant to his survey of 11th century England: theology, philosophy, and most of the arts.

Freeman went on to publish a history of The Reign of William Rufus (1882), in two volumes. He also wrote a series of works on the Anglo-Saxon and Norman periods aimed at a popular readership: Old English History for Children, a work he had had in mind since before he began the History of the Norman Conquest, was published in 1869; A Short History of the Norman Conquest in 1880; and William the Conqueror in 1888. In 1974 J. W. Burrow produced an abridged edition of the History of the Norman Conquest of England.

Themes

Freeman was a man of deeply held convictions, which he expounded in the History of the Norman Conquest and other works with vigour and enthusiasm. These included the belief, common to many thinkers of his generation, in the superiority of those peoples that spoke Indo-European languages, especially the Greek, Roman and Germanic peoples, and in their genetic cousinhood; also in the purely Teutonic nature of the English nation. He asserted that the Anglo-Saxon invaders of England had largely killed or driven out the original Celtic inhabitants, though he admitted that "the women would doubtless be largely spared", an exception which fatally flawed his argument. His conviction of the racial purity of the Anglo-Saxon people was highly influential on later generations of writers. His enthusiasm for Anglo-Saxondom knew few bounds when it came to their social and political institutions, and to his greatest heroes. These included Alfred the Great, Earl Godwin and Harold Godwinson, though he also began increasingly to admire William for his policy of protecting his revolution by retaining Old English institutions wherever possible. Freeman placed much greater faith in Anglo-Saxon historical writings than in the Norman chronicles, which he considered vitiated by sycophancy to the Norman court. He had learned from Thomas Arnold a belief in the continuous and cyclical nature of history in general. Taking his cue from Francis Palgrave, Freeman applied this to early medieval history by making the thoroughly Whig claim that the first parliaments of the reigns of Henry III and Edward I had brought the country back to something like the Anglo-Saxon institution of the Witenagemot, or national council, and that the constitution of the country had evolved through the Conquest period rather than being entirely remade. An unbroken line thus connected the Witenagemot with Victorian democracy. This all had the effect of diminishing the significance of his own subject, since it meant that 1066 had for Freeman "not the importance either of a beginning or of an ending, but the importance of a turning point". Hammering the point home, he wrote that,

I cannot too often repeat, for the saying is the very summing up of the whole history, that the Norman Conquest was not the wiping out of the constitution, the laws, the language, the national life, of Englishmen.

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