Tracts for the Times facts for kids
The Tracts for the Times were a collection of 90 religious writings, from short pamphlets to long books. They were created by members of the Oxford Movement in England, a group that wanted to bring back older Anglo-Catholic traditions. These writings were published between 1833 and 1841. About a dozen authors contributed, including important leaders like John Keble, John Henry Newman, and Edward Bouverie Pusey. Newman was the main person behind the series and wrote the most. Because these "tracts" were cheap and easy to share, they helped people learn about the Oxford Movement's ideas. People even started calling supporters of the movement "Tractarians."
Contents
How the Movement Started
On July 14, 1833, John Keble gave a famous sermon called "National Apostasy" at St Mary's Church. John Henry Newman later said this sermon was the real start of the Oxford Movement.
Historians say that Keble was the inspiration, Hurrell Froude gave it energy, and Newman took charge of the work. But the first organized steps came from Hugh James Rose, who edited the British Magazine. Rose is sometimes called the "Cambridge founder" of the Oxford Movement. He met with Oxford Movement members while looking for writers for his magazine.
A key meeting happened at Rose's home in Hadleigh, Suffolk, on July 25-26, 1833. Newman wasn't there, but Hurrell Froude, Arthur Philip Perceval, and William Palmer attended. At this meeting, they decided to fight for two main things: the idea of "apostolic succession" (that church leaders get their authority directly from the apostles) and to protect the "Book of Common Prayer" (the official prayer book of the Church of England).
How the Tracts Were Published
Many of the tracts had special labels to show who they were for:
- Ad Clerum: Meant for the clergy (church leaders).
- Ad Populum: Meant for the general public.
- Ad Scholas: Meant for scholars or students.
The first 20 tracts came out in 1833, and 30 more followed in 1834. After that, they were published less often, but the later ones went into more detail about religious ideas. At first, the authors didn't use their real names, or they used fake names. Some tracts were even old writings from theologians of earlier centuries. Later, experts figured out who wrote each tract. The tracts were published by the Rivington company in London and also by J H Parker in Oxford.
Facing Disagreement
The Tracts also caused many people to write against them. Important responses came from evangelical groups, including a book by William Goode in 1845. The name "Tractarian" for followers of Keble, Pusey, and Newman (the Oxford Movement) was already being used by 1839.
The series of tracts finally ended because Richard Bagot, the Bishop of Oxford, stepped in. He wasn't completely against the Tractarians, but he acted after Newman's Tract 90 was published. This tract suggested a different way to understand the Thirty-Nine Articles (the main beliefs of the Church of England). This caused a big argument at the University of Oxford and led to the end of the Tracts for the Times series.
List of the Tracts
Number | Date | Title | Author | Notes |
---|---|---|---|---|
1 | September 9, 1833 | Thoughts on the Ministerial Commission, respectfully addressed to the clergy | John Henry Newman | |
2 | September 9, 1833 | The Catholic Church | Newman | |
3 | September 9, 1833 | Thoughts respectfully addressed to the Clergy on alterations in the Liturgy. The Burial Service. The Principle of Unity. | Newman | |
4 | September 21, 1833 | Adherence to the Apostolical Succession the safest course. On Alterations in the Prayer-book. | John Keble | |
5 | October 18, 1833 | A short address to his Brethren on the Nature and Constitution of the Church of Christ, and of the Branch of it established in England. By a Layman. | John William Bowden | |
6 | October 29, 1833 | The Present Obligation of Primitive Practice. A Sin of the Church. | Newman | Ad Populum |
7 | October 29, 1833 | The Episcopal Church Apostolical | Newman | |
8 | October 31, 1833 | The Gospel a Law of Liberty | Thought to be by Newman, possibly Hurrell Froude | |
9 | October 31, 1833 | On Shortening the Church Service | Hurrell Froude | |
10 | November 4, 1833 | Heads of a Week-day lecture, delivered to a country congregation in -------shire. | Newman | |
11 | November 11, 1833 | The Visible Church | Newman | |
12 | December 4, 1833 | Bishops, Priests, and Deacons. Richard Nelson. No. 1 | Thomas Keble (using the name Richard Nelson) | "Richard Nelson" was a fake name. |
13 | December 5, 1833 | Sunday Lessons. The Principle of Selection. | John Keble | |
14 | December 12, 1833 | The Ember Days. | Alfred Menzies | Ad Populum. Menzies was a student at Oxford. |
15 | December 13, 1833 | On the Apostolical Succession in the English Church. | William Palmer, finished by Newman | |
16 | December 17, 1833 | Advent. | Benjamin Harrison | |
17 | December 20, 1833 | The Ministerial Commission, a Trust from Christ for the Benefit of His People. | Benjamin Harrison | |
18 | December 21, 1833 | Thoughts on the Benefits of the System of Fasting Enjoined by Our Church. | Edward Pusey | Pusey published this tract with his initials. |
19 | December 23, 1833 | On arguing concerning the Apostolical Succession. On Reluctance to confess the Apostolical Succession. | Newman | |
20 | December 24, 1833 | The Visible Church. Letter III. | Newman | Ad Scholas. |
21 | January 1, 1834 | Mortification of the Flesh a Scripture duty. | Newman | Ad Populum. Newman used initials on this tract, supporting Pusey's Tract 18. |
22 | January 6, 1834 | The Athanasian Creed. Richard Nelson. No. II. | Thomas Keble (as Richard Nelson) | |
23 | January 6, 1834 | The Faith and Obedience of Churchmen, the Strength of the Church. | Arthur Philip Perceval | |
24 | January 25, 1834 | The Scripture View of the Apostolical Commission. | Benjamin Harrison | |
25 | January 25, 1834 | The great Necessity and Advantage of Public Prayer. | Reprint, from William Beveridge's sermon. | Ad Populum. |
26 | February 2, 1834 | The Necessity and Advantage of Frequent Communion. | Reprint, from William Beveridge's sermon. | |
27 | February 24, 1834 | The History of Popish Transubstantiation. | Reprint, by John Cosin. | |
28 | March 25, 1834 | The same, concluded. | ? | |
29 | March 25, 1834 | Christian Liberty; Or, Why Should We Belong to the Church of England? By a Layman. | John William Bowden | |
30 | March 25, 1834 | The same continued. | John William Bowden | |
31 | April 25, 1834 | The Reformed Church. | Newman | Ad Clerum. |
32 | April 25, 1834 | On the Standing Ordinances of Religion. | Charles Page Eden | |
33 | May 1, 1834 | Primitive Episcopacy. | Newman | Ad Scholas. |
34 | May 8, 1834 | Rites and Customs of the Church. | Newman | Ad Scholas. |
35 | May 8, 1834 | The People's Interest in Their Minister's Commission. | Arthur Philip Perceval | |
36 | June 11, 1834 | Account of Religious Sects at Present Existing in England. | Arthur Philip Perceval | |
37 | June 24, 1834 | Bishop Wilson's Form of Excommunication. | Reprint, by Thomas Wilson | Ad Populum. |
38 | June 25, 1834 | Via Media. No. I. | Newman | Ad Scholas. |
39 | June 25, 1834 | Bishop Wilson's Form of Receiving Penitents. | Reprint, by Thomas Wilson | Ad Populum. |
40 | June 25, 1834 | Baptism. Richard Nelson III. | John Keble (as Richard Nelson) | |
41 | August 24, 1834 | Via Media. No. II. | Newman | Ad Scholas. |
42 | August 24, 1834 | Bishop Wilson's Meditations on his Sacred Office. No. I, Sunday. | Reprint, by Thomas Wilson | Ad Populum. |
43 | September 21, 1834 | Length of the Public Service. Richard Nelson. No. IV. | Thomas Keble (as Richard Nelson) | Ad Populum. |
44 | September 28, 1834 | Bishop Wilson's Meditations on his Sacred Office. No. II, Monday. | Reprint, by Thomas Wilson | Ad Populum. |
45 | October 18, 1834 | The Grounds of our Faith. | Newman | Ad Clerum. |
46 | October 28, 1834 | Bishop Wilson's Meditations on his Sacred Office. No. III, Tuesday. | Reprint, by Thomas Wilson | Ad Populum. |
47 | November 1, 1834 | The Visible Church. Letter IV. | Newman | Ad Clerum. |
48 | November 30, 1834 | Bishop Wilson's Meditations on his Sacred Office. No. IV, Wednesday. | Reprint, by Thomas Wilson | Ad Populum. |
49 | December 25, 1834 | The Kingdom of Heaven. | Benjamin Harrison | |
50 | December 26, 1834 | Bishop Wilson's Meditations on his Sacred Office. No. IV, Wednesday (continued). | Reprint, by Thomas Wilson | Ad Populum. |
51 | January 6, 1835 | On Dissent without Reason in Conscience. | Robert F. Wilson | |
52 | [Undated] | Sermons for Saints' Days and Holidays. No. 1, St. Matthias. | John Keble | |
53 | February 24, 1835 | Bishop Wilson's Meditations on his Sacred Office. No. V, Thursday. | Reprint, by Thomas Wilson | Ad Populum |
54 | February 2, 1835 | Sermons for Saints' Days and Holidays. No. 2, The Annunciation of the Blessed Virgin Mary. | John Keble | |
55 | March 25, 1835 | Bishop Wilson's Meditations on his Sacred Office. No. V, Thursday (continued) | Reprint, by Thomas Wilson | Ad Populum |
56 | March 25, 1835 | Holy Days observed in the English Church. | John William Bowden | Ad Populum |
57 | March 25, 1835 | Sermons on Saints' Days. No. 3, St Mark's Day. | John Keble | Ad Populum |
58 | April 19, 1835 | On the Church as viewed by Faith and by the World. | John William Bowden | Ad Populum |
59 | April 25, 1835 | The position of the Church of Christ in England, relatively to the State and the Nation. | Hurrell Froude | Ad Clerum |
60 | March 25, 1835 | Sermons for Saints' Days and Holidays. No. 4. St. Philip and St. James. | John Keble | Ad Populum |
61 | May 1, 1835 | The Catholic Church a Witness against Illiberality. | Antony Buller | |
62 | May 1, 1835 | Bishop Wilson's Meditations on his Sacred Office. No. V, Thursday (continued) | Reprint, by Thomas Wilson | Ad Populum |
63 | May 1, 1835 | The Antiquity of the existing Liturgies. | Hurrell Froude | Ad Clerum |
64 | June 11, 1835 | Bishop Bull on the Ancient Liturgies. | Reprint, by George Bull | Ad Populum |
65 | June 28, 1835 | Bishop Wilson's Meditations on his Sacred Office. No. VI, Friday (abridged). | Reprint, by Thomas Wilson | Ad Populum. Later editions printed the full work. |
66 | April 13, 1835 | On the Benefits of the System of Fasting Prescribed by Our Church. Supplement to Tract XVIII | Edward Pusey | |
67 | August 24, 1835 | Scriptural Views of Holy Baptism. | Edward Pusey | Ad Clerum. Pusey argued that spiritual rebirth is linked to baptism. |
68 | September 29, 1835 | Scriptural views of Holy Baptism (continued). | Edward Pusey | Ad Clerum |
69 | October 18, 1835 | Scriptural Views of Holy Baptism (concluded). | Edward Pusey | Ad Clerum |
70 | October 28, 1835 | Bishop Wilson's Meditations on his Sacred Office. No. VII, Saturday (abridged). | Reprint, by Thomas Wilson | Ad Populum |
71 | January 1, 1836 | On the Controversy with the Romanists (No. I, Against Romanism). | Newman | Ad Clerum |
72 | January 6, 1836 | Archbishop Ussher on Prayers for the Dead (No. II, Against Romanism). | Reprint, by James Ussher | |
73 | February 2, 1836 | On the Introduction of Rationalistic Principles into Religion. | Newman | Ad Scholas. |
74 | April 25, 1836 | Catena Patrum No. I. Testimony of Writers in the later English Church to the Doctrine of the Apostolical Succession | Newman | Ad Populum. This tract included writings from 43 English theologians. |
75 | June 24, 1836 | On the Roman Breviary as embodying the substance of the Devotional Services of the Church Catholic. | Newman | Ad Clerum. |
76 | September 29, 1836; 1840 | Catena Patrum No. II. Testimony of Writers in the later English Church to the Doctrine of Baptismal Regeneration | Newman | Ad Populum. |
77 | November 1, 1836 | An Earnest Remonstrance to the Author of 'The Pope's Letter'. | Edward Pusey, reprinted. | |
78 | February 2, 1837 | Catena Patrum. No. III. Testimony of Writers in the later English Church to the duty of maintaining, Quod semper, quod ubique, quod ab omnibus traditum est. | Henry Edward Manning and Charles Marriott | Ad Populum. |
79 | March 25, 1837 | On Purgatory (Against Romanism, No. III). | Newman | Ad Clerum. |
80 | [Undated] | On Reserve in communicating Religious Knowledge, Parts I-III. | Isaac Williams | |
81 | November 1, 1837 | Catena Patrum. No. IV. Testimony of Writers in the later English Church to the doctrine of the Eucharistic Sacrifice. with an historical account of the changes in the Liturgy as to the expression of that doctrine. | Edward Pusey | |
82 | November 1, 1837 | Preface, Title-Page, and Contents to Volume IV. The Preface includes Letter to a Magazine on the subject of Dr. Pusey's Tract on Baptism. | Newman | |
83 | June 29, 1838 | Advent Sermons on Antichrist. | Newman | |
84 | August 24, 1838 | Whether a Clergyman of the Church of England be now bound to have Morning and Evening Prayers daily in his Parish Church. | Thomas Keble, conclusion by George Prevost. | |
85 | September 21, 1838 | Letters on the Scripture proof of the Doctrines of the Church. Part I. | Newman | |
86 | March 25, 1839 | Indications of a superintending Providence in the preservation of the Prayer-book and in the changes which it has undergone. | Isaac Williams | |
87 | February 2, 1840 | On Reserve in communicating Religious Knowledge (conclusion). | Isaac Williams | Ad Clerum. |
88 | March 25, 1840 | The Greek Devotions of Bishop Andrews, translated and arranged. | Newman | |
89 | [Undated] | On the Mysticism Attributed to the Fathers of the Church. | John Keble | |
90 | January 25, 1841 | Remarks on Certain Passages in the Thirty-Nine Articles | John Henry Newman | This tract caused a big protest at Oxford University and led to the end of the series. |
Other Publications
The Oxford Movement also started two other big projects around the same time. One was the Library of Anglo-Catholic Theology, which reprinted many works by important old English church writers. The other was the Library of the Fathers. Isaac Williams and William John Copeland also edited Plain Sermons by Contributors to the Tracts for the Times, a collection of sermons published in ten volumes from 1839 to 1848.