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The Tracts for the Times were a collection of 90 religious writings, from short pamphlets to long books. They were created by members of the Oxford Movement in England, a group that wanted to bring back older Anglo-Catholic traditions. These writings were published between 1833 and 1841. About a dozen authors contributed, including important leaders like John Keble, John Henry Newman, and Edward Bouverie Pusey. Newman was the main person behind the series and wrote the most. Because these "tracts" were cheap and easy to share, they helped people learn about the Oxford Movement's ideas. People even started calling supporters of the movement "Tractarians."

How the Movement Started

On July 14, 1833, John Keble gave a famous sermon called "National Apostasy" at St Mary's Church. John Henry Newman later said this sermon was the real start of the Oxford Movement.

Historians say that Keble was the inspiration, Hurrell Froude gave it energy, and Newman took charge of the work. But the first organized steps came from Hugh James Rose, who edited the British Magazine. Rose is sometimes called the "Cambridge founder" of the Oxford Movement. He met with Oxford Movement members while looking for writers for his magazine.

A key meeting happened at Rose's home in Hadleigh, Suffolk, on July 25-26, 1833. Newman wasn't there, but Hurrell Froude, Arthur Philip Perceval, and William Palmer attended. At this meeting, they decided to fight for two main things: the idea of "apostolic succession" (that church leaders get their authority directly from the apostles) and to protect the "Book of Common Prayer" (the official prayer book of the Church of England).

How the Tracts Were Published

Many of the tracts had special labels to show who they were for:

  • Ad Clerum: Meant for the clergy (church leaders).
  • Ad Populum: Meant for the general public.
  • Ad Scholas: Meant for scholars or students.

The first 20 tracts came out in 1833, and 30 more followed in 1834. After that, they were published less often, but the later ones went into more detail about religious ideas. At first, the authors didn't use their real names, or they used fake names. Some tracts were even old writings from theologians of earlier centuries. Later, experts figured out who wrote each tract. The tracts were published by the Rivington company in London and also by J H Parker in Oxford.

Facing Disagreement

The Tracts also caused many people to write against them. Important responses came from evangelical groups, including a book by William Goode in 1845. The name "Tractarian" for followers of Keble, Pusey, and Newman (the Oxford Movement) was already being used by 1839.

The series of tracts finally ended because Richard Bagot, the Bishop of Oxford, stepped in. He wasn't completely against the Tractarians, but he acted after Newman's Tract 90 was published. This tract suggested a different way to understand the Thirty-Nine Articles (the main beliefs of the Church of England). This caused a big argument at the University of Oxford and led to the end of the Tracts for the Times series.

List of the Tracts

Number Date Title Author Notes
1 September 9, 1833 Thoughts on the Ministerial Commission, respectfully addressed to the clergy John Henry Newman
2 September 9, 1833 The Catholic Church Newman
3 September 9, 1833 Thoughts respectfully addressed to the Clergy on alterations in the Liturgy. The Burial Service. The Principle of Unity. Newman
4 September 21, 1833 Adherence to the Apostolical Succession the safest course. On Alterations in the Prayer-book. John Keble
5 October 18, 1833 A short address to his Brethren on the Nature and Constitution of the Church of Christ, and of the Branch of it established in England. By a Layman. John William Bowden
6 October 29, 1833 The Present Obligation of Primitive Practice. A Sin of the Church. Newman Ad Populum
7 October 29, 1833 The Episcopal Church Apostolical Newman
8 October 31, 1833 The Gospel a Law of Liberty Thought to be by Newman, possibly Hurrell Froude
9 October 31, 1833 On Shortening the Church Service Hurrell Froude
10 November 4, 1833 Heads of a Week-day lecture, delivered to a country congregation in -------shire. Newman
11 November 11, 1833 The Visible Church Newman
12 December 4, 1833 Bishops, Priests, and Deacons. Richard Nelson. No. 1 Thomas Keble (using the name Richard Nelson) "Richard Nelson" was a fake name.
13 December 5, 1833 Sunday Lessons. The Principle of Selection. John Keble
14 December 12, 1833 The Ember Days. Alfred Menzies Ad Populum. Menzies was a student at Oxford.
15 December 13, 1833 On the Apostolical Succession in the English Church. William Palmer, finished by Newman
16 December 17, 1833 Advent. Benjamin Harrison
17 December 20, 1833 The Ministerial Commission, a Trust from Christ for the Benefit of His People. Benjamin Harrison
18 December 21, 1833 Thoughts on the Benefits of the System of Fasting Enjoined by Our Church. Edward Pusey Pusey published this tract with his initials.
19 December 23, 1833 On arguing concerning the Apostolical Succession. On Reluctance to confess the Apostolical Succession. Newman
20 December 24, 1833 The Visible Church. Letter III. Newman Ad Scholas.
21 January 1, 1834 Mortification of the Flesh a Scripture duty. Newman Ad Populum. Newman used initials on this tract, supporting Pusey's Tract 18.
22 January 6, 1834 The Athanasian Creed. Richard Nelson. No. II. Thomas Keble (as Richard Nelson)
23 January 6, 1834 The Faith and Obedience of Churchmen, the Strength of the Church. Arthur Philip Perceval
24 January 25, 1834 The Scripture View of the Apostolical Commission. Benjamin Harrison
25 January 25, 1834 The great Necessity and Advantage of Public Prayer. Reprint, from William Beveridge's sermon. Ad Populum.
26 February 2, 1834 The Necessity and Advantage of Frequent Communion. Reprint, from William Beveridge's sermon.
27 February 24, 1834 The History of Popish Transubstantiation. Reprint, by John Cosin.
28 March 25, 1834 The same, concluded. ?
29 March 25, 1834 Christian Liberty; Or, Why Should We Belong to the Church of England? By a Layman. John William Bowden
30 March 25, 1834 The same continued. John William Bowden
31 April 25, 1834 The Reformed Church. Newman Ad Clerum.
32 April 25, 1834 On the Standing Ordinances of Religion. Charles Page Eden
33 May 1, 1834 Primitive Episcopacy. Newman Ad Scholas.
34 May 8, 1834 Rites and Customs of the Church. Newman Ad Scholas.
35 May 8, 1834 The People's Interest in Their Minister's Commission. Arthur Philip Perceval
36 June 11, 1834 Account of Religious Sects at Present Existing in England. Arthur Philip Perceval
37 June 24, 1834 Bishop Wilson's Form of Excommunication. Reprint, by Thomas Wilson Ad Populum.
38 June 25, 1834 Via Media. No. I. Newman Ad Scholas.
39 June 25, 1834 Bishop Wilson's Form of Receiving Penitents. Reprint, by Thomas Wilson Ad Populum.
40 June 25, 1834 Baptism. Richard Nelson III. John Keble (as Richard Nelson)
41 August 24, 1834 Via Media. No. II. Newman Ad Scholas.
42 August 24, 1834 Bishop Wilson's Meditations on his Sacred Office. No. I, Sunday. Reprint, by Thomas Wilson Ad Populum.
43 September 21, 1834 Length of the Public Service. Richard Nelson. No. IV. Thomas Keble (as Richard Nelson) Ad Populum.
44 September 28, 1834 Bishop Wilson's Meditations on his Sacred Office. No. II, Monday. Reprint, by Thomas Wilson Ad Populum.
45 October 18, 1834 The Grounds of our Faith. Newman Ad Clerum.
46 October 28, 1834 Bishop Wilson's Meditations on his Sacred Office. No. III, Tuesday. Reprint, by Thomas Wilson Ad Populum.
47 November 1, 1834 The Visible Church. Letter IV. Newman Ad Clerum.
48 November 30, 1834 Bishop Wilson's Meditations on his Sacred Office. No. IV, Wednesday. Reprint, by Thomas Wilson Ad Populum.
49 December 25, 1834 The Kingdom of Heaven. Benjamin Harrison
50 December 26, 1834 Bishop Wilson's Meditations on his Sacred Office. No. IV, Wednesday (continued). Reprint, by Thomas Wilson Ad Populum.
51 January 6, 1835 On Dissent without Reason in Conscience. Robert F. Wilson
52 [Undated] Sermons for Saints' Days and Holidays. No. 1, St. Matthias. John Keble
53 February 24, 1835 Bishop Wilson's Meditations on his Sacred Office. No. V, Thursday. Reprint, by Thomas Wilson Ad Populum
54 February 2, 1835 Sermons for Saints' Days and Holidays. No. 2, The Annunciation of the Blessed Virgin Mary. John Keble
55 March 25, 1835 Bishop Wilson's Meditations on his Sacred Office. No. V, Thursday (continued) Reprint, by Thomas Wilson Ad Populum
56 March 25, 1835 Holy Days observed in the English Church. John William Bowden Ad Populum
57 March 25, 1835 Sermons on Saints' Days. No. 3, St Mark's Day. John Keble Ad Populum
58 April 19, 1835 On the Church as viewed by Faith and by the World. John William Bowden Ad Populum
59 April 25, 1835 The position of the Church of Christ in England, relatively to the State and the Nation. Hurrell Froude Ad Clerum
60 March 25, 1835 Sermons for Saints' Days and Holidays. No. 4. St. Philip and St. James. John Keble Ad Populum
61 May 1, 1835 The Catholic Church a Witness against Illiberality. Antony Buller
62 May 1, 1835 Bishop Wilson's Meditations on his Sacred Office. No. V, Thursday (continued) Reprint, by Thomas Wilson Ad Populum
63 May 1, 1835 The Antiquity of the existing Liturgies. Hurrell Froude Ad Clerum
64 June 11, 1835 Bishop Bull on the Ancient Liturgies. Reprint, by George Bull Ad Populum
65 June 28, 1835 Bishop Wilson's Meditations on his Sacred Office. No. VI, Friday (abridged). Reprint, by Thomas Wilson Ad Populum. Later editions printed the full work.
66 April 13, 1835 On the Benefits of the System of Fasting Prescribed by Our Church. Supplement to Tract XVIII Edward Pusey
67 August 24, 1835 Scriptural Views of Holy Baptism. Edward Pusey Ad Clerum. Pusey argued that spiritual rebirth is linked to baptism.
68 September 29, 1835 Scriptural views of Holy Baptism (continued). Edward Pusey Ad Clerum
69 October 18, 1835 Scriptural Views of Holy Baptism (concluded). Edward Pusey Ad Clerum
70 October 28, 1835 Bishop Wilson's Meditations on his Sacred Office. No. VII, Saturday (abridged). Reprint, by Thomas Wilson Ad Populum
71 January 1, 1836 On the Controversy with the Romanists (No. I, Against Romanism). Newman Ad Clerum
72 January 6, 1836 Archbishop Ussher on Prayers for the Dead (No. II, Against Romanism). Reprint, by James Ussher
73 February 2, 1836 On the Introduction of Rationalistic Principles into Religion. Newman Ad Scholas.
74 April 25, 1836 Catena Patrum No. I. Testimony of Writers in the later English Church to the Doctrine of the Apostolical Succession Newman Ad Populum. This tract included writings from 43 English theologians.
75 June 24, 1836 On the Roman Breviary as embodying the substance of the Devotional Services of the Church Catholic. Newman Ad Clerum.
76 September 29, 1836; 1840 Catena Patrum No. II. Testimony of Writers in the later English Church to the Doctrine of Baptismal Regeneration Newman Ad Populum.
77 November 1, 1836 An Earnest Remonstrance to the Author of 'The Pope's Letter'. Edward Pusey, reprinted.
78 February 2, 1837 Catena Patrum. No. III. Testimony of Writers in the later English Church to the duty of maintaining, Quod semper, quod ubique, quod ab omnibus traditum est. Henry Edward Manning and Charles Marriott Ad Populum.
79 March 25, 1837 On Purgatory (Against Romanism, No. III). Newman Ad Clerum.
80 [Undated] On Reserve in communicating Religious Knowledge, Parts I-III. Isaac Williams
81 November 1, 1837 Catena Patrum. No. IV. Testimony of Writers in the later English Church to the doctrine of the Eucharistic Sacrifice. with an historical account of the changes in the Liturgy as to the expression of that doctrine. Edward Pusey
82 November 1, 1837 Preface, Title-Page, and Contents to Volume IV. The Preface includes Letter to a Magazine on the subject of Dr. Pusey's Tract on Baptism. Newman
83 June 29, 1838 Advent Sermons on Antichrist. Newman
84 August 24, 1838 Whether a Clergyman of the Church of England be now bound to have Morning and Evening Prayers daily in his Parish Church. Thomas Keble, conclusion by George Prevost.
85 September 21, 1838 Letters on the Scripture proof of the Doctrines of the Church. Part I. Newman
86 March 25, 1839 Indications of a superintending Providence in the preservation of the Prayer-book and in the changes which it has undergone. Isaac Williams
87 February 2, 1840 On Reserve in communicating Religious Knowledge (conclusion). Isaac Williams Ad Clerum.
88 March 25, 1840 The Greek Devotions of Bishop Andrews, translated and arranged. Newman
89 [Undated] On the Mysticism Attributed to the Fathers of the Church. John Keble
90 January 25, 1841 Remarks on Certain Passages in the Thirty-Nine Articles John Henry Newman This tract caused a big protest at Oxford University and led to the end of the series.

Other Publications

The Oxford Movement also started two other big projects around the same time. One was the Library of Anglo-Catholic Theology, which reprinted many works by important old English church writers. The other was the Library of the Fathers. Isaac Williams and William John Copeland also edited Plain Sermons by Contributors to the Tracts for the Times, a collection of sermons published in ten volumes from 1839 to 1848.

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