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Wolfhart Pannenberg
Bundesarchiv B 145 Bild-F065001-0017, Bonn, CDU-Friedenskongress, Pannenberg.jpg
Born (1928-10-02)2 October 1928
Stettin, Germany
Died 4 September 2014(2014-09-04) (aged 85)
Munich, Germany
Alma mater
Scientific career
Institutions
Doctoral students
  • Philip Clayton
  • William Lane Craig
  • Stanley Grenz
Other notable students Gunther Wenz [de]
Influences
Influenced
  • Carl Braaten
  • Robert Jenson
  • Roger Olson
  • Ted Peters
  • Jon Sobrino


Wolfhart Pannenberg (1928–2014) was an important German Lutheran theologian. He made big contributions to modern theology. He was known for his idea that history itself is a way God reveals himself, especially through the resurrection of Christ. His ideas were widely discussed by many different thinkers.

Life and Career Highlights

Wolfhart Pannenberg was born on October 2, 1928, in Stettin, Germany. This city is now called Szczecin and is in Poland. He was baptized as a baby in the Lutheran Church. However, he didn't have much to do with the church when he was very young.

Early Experiences and Studies

Around age sixteen, Pannenberg had a powerful religious experience. He later called it his "light experience." To understand this, he started reading works by famous philosophers and religious thinkers. A high school teacher, who had been part of the Confessing Church during World War II, encouraged him to look closely at Christianity. This led to Pannenberg's "intellectual conversion." He decided that Christianity was the best religious path for him. This decision led him to become a theologian.

Pannenberg studied at several universities. These included Berlin, Göttingen, Heidelberg, and Basel. In Basel, he studied with Karl Barth, another famous theologian. He finished his main doctoral work in 1953.

Bundesarchiv B 145 Bild-F065001-0023, Bonn, CDU-Friedenskongress, Pannenberg
Pannenberg speaking at a Christian Democratic Union conference in Bonn in 1983

Teaching and Writing

Pannenberg became a professor in 1958. He taught Systematic theology at several universities. From 1958 to 1961, he was a professor in Wuppertal. Then, from 1961 to 1968, he taught in Mainz. He also visited and taught at universities in the United States. These included the University of Chicago and Harvard.

From 1968, he was a professor at the University of Munich. He retired in 1993. Wolfhart Pannenberg passed away in 2014 at the age of 85. He was a very active writer throughout his life. By 2008, he had published 645 academic works.

Key Theological Ideas

Pannenberg's way of understanding knowledge, called epistemology, was very important to his theological work. He believed that theology tries to express a special kind of truth. This truth is a response to how God reveals himself to the world. He also strongly believed that theology should be an ecumenical effort. This means it should bring different Christian churches together.

History and Revelation

Pannenberg's ideas about revelation were shaped by thinkers like Karl Barth and Georg Wilhelm Friedrich Hegel. He saw history as a process where God reveals himself over time. He strongly believed that the resurrection of Christ was a key event. He saw it as a preview of what history is leading towards. This idea was new and caused a lot of discussion among other theologians.

Christology and the Resurrection

Pannenberg is perhaps best known for his book Jesus: God and Man. In this book, he explored who Jesus was by looking at his life. He especially focused on the resurrection of Jesus. He argued that the resurrection is the most important event for understanding Jesus's identity. He defended the idea that the resurrection was a real historical event. He emphasized the experiences of early Christians who believed they saw the risen Christ.

Theology and Science

A main goal for Pannenberg was to show that theology is a serious academic subject. He believed it could interact with philosophy, history, and especially the natural sciences. He thought that theology should be able to discuss and learn from these other fields.

Pannenberg also held strong views on social issues. He believed that churches should uphold traditional teachings. He even returned a special award he received from the German government because he disagreed with some of their decisions on social matters.

See also

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