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Afonso I of Kongo facts for kids

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Mvemba a Nzinga of Kongo
Mwene Kongo
Dom Alfonso maniKongo.jpg
Reign 1509 to late 1542 or 1543
Predecessor João I
Successor Pedro I
Born Mvemba a Nzinga
Dynasty Lukeni kanda
Father Nzinga a Nkuwu

Mvemba a Nzinga (around 1456–1542 or 1543) was also known as King Afonso I. He was an important ruler of the Kingdom of Kongo in Africa. He ruled from 1509 until 1542 or 1543. Afonso I was the sixth king of Kongo from the Lukeni kanda family. He is famous for bringing Christianity to his kingdom and for his efforts to control the slave trade.

Becoming King: Afonso's Early Life

How Afonso Became King

Mvemba a Nzinga was the son of Nzinga a Nkuwu, who was the fifth king of Kongo. When Portuguese explorers first arrived in Kongo's capital, M'banza-Kongo, in 1491, Mvemba a Nzinga was about 30 years old. He was the ruler of the Nsundi province and was likely next in line for the throne.

His father, King Nzinga a Nkuwu, decided to become a Christian. Mvemba a Nzinga also converted and took the name Afonso. He spent ten years studying with Portuguese priests and advisors in the capital city. Letters from priests to the King of Portugal said that Afonso was very keen to learn about Christianity.

Around 1495, his father, the king, decided to stop being Christian. But Afonso continued to welcome the priests in his own province. He even ordered the removal of traditional art that might upset the Portuguese.

Afonso's Path to the Throne

Coat of arms of Kongo
The coat of arms given to King Afonso

When King João I of Kongo died in 1506, there were several people who wanted to become the next king. In Kongo, the king was chosen, not just passed down from father to son. So, Afonso was not automatically guaranteed the throne.

Afonso's mother helped him. She kept the news of King João's death a secret for a while. This gave Afonso time to return to the capital city, M'banza-Kongo, and gather his supporters. By the time the king's death was announced, Afonso was already in the city, ready to claim his place.

The Battle for the Throne

Afonso's main rival was his half-brother, Mpanzu a Kitima. Mpanzu gathered an army from other parts of the kingdom and planned to march on Mbanza Kongo. Afonso's strong belief in Catholicism seemed to help him.

A story says that during the battle, Afonso's army, though smaller, won because of a miracle. It is said that Saint James the Great and five armored horsemen appeared in the sky. This made Mpanzu a Kitima's army flee in fear. This story was first told by Afonso himself in a letter. It might be a way to explain how he won and how Christianity became the main religion for the royal family.

After the battle, Mpanzu either fell into a trap or was executed by Afonso. The Portuguese did not take part in this battle. From then on, Christianity became the official religion of the royal family. This "miracle" was even shown on Kongo's coat of arms, which was used for many years.

King Afonso's Rule: 1509-1543

Leading the Kingdom

Most of what we know about Afonso's time as king comes from the many letters he wrote. He wrote these letters in Portuguese, mainly to the kings of Portugal, Manuel I and João III. These letters are very detailed and tell us a lot about how he managed his country.

Afonso often complained about how some Portuguese officials behaved. This shows that Afonso tried to keep his kingdom strong, even when Portuguese interests were growing. He ruled the Kongo Empire from 1509 to late 1542 or 1543.

Dealing with the Slave Trade

Afonso I had a difficult relationship with Portugal, especially concerning the slave trade. In the 1520s, the slave trade was at its peak. Portuguese traders often broke Afonso's laws about who could be sold as a slave. They would go around Afonso and deal directly with his local leaders.

In a letter from 1514, Afonso I showed his frustration. He clearly stated that he wanted to control the slave trade between Kongo and Portugal. However, the Portuguese did not agree, and the situation got worse.

To stop the illegal slave trade, Afonso I created a special group in 1526. This group's job was to check where every person being sold as a slave came from. This helped to reduce the illegal trade in Kongo.

Afonso was against slavery and tried to stop the Portuguese demand for people. At first, he only allowed war prisoners and criminals to be sold as slaves. But the Portuguese wanted more slaves than Kongo could provide. This led them to look for slaves in nearby areas.

Afonso tried to solve this problem through letters to the Vatican and Portugal. But the Portuguese saw the slave trade as normal business. They did not want to change their ways. In 1540, some people even tried to harm Afonso I.

Afonso used other valuable resources like gold, iron, and copper to keep his power. These resources helped him negotiate with the Portuguese and protect his kingdom.

Bringing Christianity to Kongo

Afonso is most famous for his strong efforts to make Kongo a Catholic country. He set up the Roman Catholic Church in Kongo and used tax money to support it. He also created schools. By 1516, there were over 1000 students in the royal school. Other schools were built in the provinces, helping many noble people learn to read and write.

Afonso also wanted to combine Kongo's traditional beliefs with Christianity. He studied many religious books. To help with this, Afonso sent many of his children and nobles to Europe to study. His son, Henrique Kinu a Mvemba, became a bishop in 1518. Henrique served in Kongo from the 1520s until his death in 1531.

Afonso's efforts changed Kongo in many ways. The noble families of Kongo started using Portuguese names, titles, and clothing styles. Young people from important families went to Europe for their education. Christian holidays were celebrated, churches were built, and artists made Christian objects.

Religious groups, like brotherhoods, were also started, similar to those in Portugal. These groups had European titles, and their elected leader was called "king." They held parades to celebrate saints and collect money. These celebrations even continued in slave communities in places like Albany, NY.

It is not fully clear why Afonso wanted to convert Kongo so strongly. Some experts believe it was for political and economic reasons, while others think he was truly devoted to the faith. However, it is clear that Kongo becoming Christian led to strong connections with European leaders. These connections helped support the Christian kingdom throughout its history.

Challenges with Portuguese Traders

The Portuguese traders became a growing problem in the kingdom. Many Portuguese who came as architects, doctors, or pharmacists started trading instead. They ignored Kongo's laws. In 1510, Afonso had to ask Portugal for a special representative to control his own people.

Portugal could not fully control its settlers in Kongo or on the island of São Tomé. This led to a lot of Portuguese involvement in Kongo's affairs and a weakening of the king's power.

In 1526, Afonso wrote letters complaining about the violent actions of the Portuguese in his country. He also spoke out against the trans-Atlantic slave trade. He accused them of helping criminals in his country and illegally buying free people as slaves. He even threatened to stop the trade completely. However, in the end, Afonso set up a committee to check if all enslaved people being sold were legally obtained.

Afonso was a strong leader and expanded Kongo's control to the south. His letters show that his men, along with Portuguese soldiers working for Kongo, captured and sold slaves. Many of these slaves were kept to serve Afonso himself.

Afonso believed that the slave trade should follow Kongo's laws. When he thought the Portuguese were buying illegally enslaved people, he wrote to King João III in 1526. He asked the Portuguese king to stop this practice.

Afonso was also worried that his kingdom was losing too many people because his own citizens were being taken away. The King of Portugal replied that since Kongo bought slaves from outside the kingdom, converted them to Christianity, and allowed them to marry, the population should stay high. To ease Afonso's worries, the Portuguese king suggested sending two men to monitor the trade and object to any sale involving Kongo's citizens. The King of Portugal also said that even if the slave trade from inside Kongo stopped, he would still need supplies like wheat and wine from Afonso.

Afonso's Final Years

Towards the end of Afonso's life, his children and grandchildren started planning who would take over next. In 1540, some people, including Portuguese residents, tried to harm him, but they failed. Afonso died in late 1542 or early 1543. His son, Pedro, became king after him. However, Pedro was soon overthrown by Afonso's grandson, Diogo, in 1545. Even so, the grandchildren and later descendants of three of Afonso's daughters became kings in the future.

Popular Culture

  • Afonso I (called Mvemba a Nzinga) leads the Kongolese civilization in the 2016 video game Civilization VI.

See also

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