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Mamadou Dia
Mamadou Dia 1962.jpg
1st Prime Minister of Senegal
In office
18 May 1957 – 18 December 1962
President Léopold Sédar Senghor
Preceded by None
Succeeded by Abdou Diouf
Personal details
Born (1910-07-18)18 July 1910
Kombolé, French West Africa (now Senegal)
Died 25 January 2009(2009-01-25) (aged 98)
Dakar, Senegal
Political party Senegalese Democratic Bloc

Mamadou Dia (born July 18, 1910 – died January 25, 2009) was an important Senegalese politician. He was the first Prime Minister of Senegal from 1957 to 1962. A Prime Minister is like a chief minister who helps run the government. He had to leave his job and was later put in prison. This happened because some people thought he was planning to take over the government from President Léopold Sédar Senghor.

Mamadou Dia's Life Story

Early Years and School

Mamadou Dia was born in a village called Khombole in Senegal on July 18, 1910. His father was a policeman who taught him about Sufi Islam, a peaceful way of practicing the Muslim faith. His father also taught him to be a good and honest person.

Mamadou Dia first went to a Quranic school, where he learned about Islam. Later, he went to a Western-style school called the École William Ponty. This school was very famous for training future leaders in French Africa during the 1920s and 1930s. He even studied economics at the University of Paris. Before he became a politician in the early 1940s, he worked as a journalist, a teacher, and a school principal.

In his book, “Africa, the price of freedom,” published in 2001, he wrote that he might have been born in July 1911. He found some old papers from his father that suggested this. He believed a teacher made him seem one year older on official papers so he could get into the William Ponty school, as he would have been too young otherwise.

His Political Journey

Dia started his political life in 1947. He became a leader in the Grand Council of the Afrique occidentale française (AOF), which was a group of French colonies in West Africa. The next year, he became the Secretary General of the Senegalese Democratic Bloc (BDS) political party.

He served in the French Senate (like a parliament) from 1948 to 1956. Then he was a deputy in the French National Assembly from 1956 to 1958. With President Senghor, Dia helped create the African Convention Party (PCA) in 1957. When Charles de Gaulle suggested a vote about staying connected to France in 1958, Dia wanted Senegal to break away completely. However, Senghor wanted Senegal to remain part of the French community.

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Independence Day, April 4, 1962. Prime Minister Mamadou Dia is seen wearing sunglasses in an official car.

Dia was a key leader, serving as vice premier, in the Mali Federation. This was an attempt to unite Senegal and the Sudanese Republic (which later became Mali). However, this federation did not last. When Senegal became independent on August 20, 1960, Mamadou Dia became the Prime Minister. He worked alongside Senghor, who was the President. Senghor was a Catholic in a country that was mostly Muslim. He valued having Dia, a respected and connected Muslim, as his deputy. Dia's time as Prime Minister was sometimes difficult because his strong socialist ideas often differed from Senghor's more moderate views.

Leaving Power and Imprisonment

After about two years as Prime Minister, Mamadou Dia faced a big problem in December 1962. He tried to make some changes to the government, which was seen as an attempt to take power from Senghor. This event showed how hard it was for new countries to share power. Dia was in charge of the economy and internal policies, while the President handled foreign policy.

They also had different ideas about how the country's economy should work. Dia wanted to make big changes based on his socialist ideas. These ideas worried powerful religious leaders, called Marabouts, who controlled the groundnut business. They also went against French business interests.

Because of this serious disagreement between the two former friends, some members of parliament, encouraged by Senghor, tried to vote Dia out of office. Dia responded by using his power to order the army to close the parliament building before the vote could happen. Senghor said this was an attempt to take over the government. He called on the army, most of whom were loyal to him. Dia and some of his ministers were arrested. He was forced to resign and was sent to prison. He was first sentenced to life in prison but was later pardoned in 1974 and given amnesty in 1976.

Later Life

Even though he lost his political power, Mamadou Dia did not give up. He tried to get back into politics in the early 1980s when Senegal allowed many political parties. However, the small party he led did not get much support. He never returned to a position of power. Still, he remained a very important person in Senegalese politics. He was seen as a wise and moral leader. He helped guide Senegal during its early years of independence and was a key figure in building modern Senegal. He was like a national treasure, and he kept writing articles in local newspapers even when he was in his 90s. He often criticized the economic policies of the president at the time, Abdoulaye Wade. It's interesting that Wade had actually been one of the lawyers who defended Dia in 1963. When Mamadou Dia died on January 25, 2009, at the age of 98, many people in Senegal showed great respect and sadness in the newspapers. They admired him for sticking to his beliefs.

Religion and Government in Senegal

When Leopold Senghor (who was Catholic) and Mamadou Dia (who was Muslim) led Senegal to independence, they had clear ideas for their new country. They believed in African socialism, spirituality, and secularism. Secularism means keeping government and religion separate. These ideas were meant to help Senegal become modern and developed, with a spirit of tolerance and respect for different beliefs.

Both leaders strongly believed that the government should be secular. But they also thought that religious passion was important for the country's progress. They wanted to build a nation that was inspired by faith, committed to being secular, and therefore successful.

Dia's thoughts on Islam, found in his book Islam, African Societies and Industrial Culture, show how much he believed that spiritual socialism could help Senegal develop. He wrote that industrial growth should help people become better, not lead to a new kind of slavery. He wanted progress to truly improve lives, not just create a desire for more things.

This idea of secularism was different from how it was in France, where religion and government were often in conflict. Senegal's approach was more like the Anglo-Saxon model, which aims to let religious groups have their own freedom.

However, the reality turned out to be a bit different from their original plan. Senghor and Dia had to make some compromises. They needed the support of the Marabouts (powerful religious leaders), especially during elections. So, the line between religion and politics became less clear than they had hoped.

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