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Mandan
Nų́ų́ʔetaa íroo
Native to United States
Region Fort Berthold Reservation, North Dakota
Ethnicity Mandan
Extinct 9 December 2016, with the death of Edwin Benson
Language family
Linguasphere 64-AAB-a

Mandan (Mandan: Nų́ų́ʔetaa íroo) is an extinct Siouan language of North Dakota in the United States.

Use and revitalization efforts

By 2009, there was just one fluent speaker of Mandan, Dr. Edwin Benson (1931–2016). The language is being taught in local school programs to encourage the use of the language. Prior to Benson's death, Estonian linguist Indrek Park worked with him for more than two years to preserve the language as much as possible. The 2020 documentary To Save A Language portrays Park's efforts to revive the language.

Mandan is taught at Fort Berthold Community College along with the Hidatsa and Arikara languages. Linguist Mauricio Mixco of the University of Utah has been involved in fieldwork with remaining speakers since 1993. As of 2007, extensive materials in the Mandan language at the college and at the North Dakota Heritage Center, in Bismarck, North Dakota, remained to be processed, according to linguists.

The MHA Language Project has created language learning materials for Mandan, including a vocabulary app, a dictionary, and several books in the language. They also provide a summer learning institute and materials for teachers.

Classification

Mandan was initially thought to be closely related to Hidatsa and Crow. However, since Mandan has had language contact with Hidatsa and Crow for many years, the exact relationship between Mandan and other Siouan languages (including Hidatsa and Crow) has been obscured and is currently undetermined. Thus, Mandan is most often considered to be a separate branch of the Siouan family.

Mandan has two main dialects: Nuptare and Nuetare.

Only the Nuptare variety survived into the 20th century, and all speakers were bilingual in Hidatsa. In 1999, there were only six fluent speakers of Mandan still alive. Edwin Benson, the last surviving fluent Mandan speaker, died in 2016.

The language received much attention from White Americans because of the supposedly lighter skin color of the Mandan people, which they speculated was due to an ultimate European origin. In the 1830s Prince Maximilian of Wied spent more time recording Mandan over all other Siouan languages and prepared a comparison list of Mandan and Welsh words (he thought that the Mandan might be displaced Welsh). The idea of a Mandan/Welsh connection was also supported by George Catlin.

Will and Spinden (p. 188) report that the medicine men had their own secret language.

Phonology

Mandan has the following consonant phonemes:

Labial Alveolar Post-
alveolar
Velar Glottal
Stop p t k ʔ
Fricative s ʃ x h
Sonorant w r

/w/ and /r/ become [m] and [n] before nasal vowels, and /r/ is realized as [ⁿd] word-initially.

Front Central Back
Oral Nasal Oral Nasal Oral Nasal
short long short long short long short long short long short long
Close i ĩ ĩː u ũ ũː
Mid e o
Open a ã ãː

Morphology

Mandan is a subject–object–verb language.

Mandan has a system of allocutive agreement and so different grammatical forms may be used that depend on the gender of the addressee. Questions asked of men must use the suffix -oʔsha: the suffix -oʔną is used to ask of women. Likewise, the indicative suffix is -oʔsh to address men, -oʔre to address women. The same goes for the imperative: -ta (male), -ną (female).

Mandan verbs include a set of postural verbs, which encode the shapes of the subject of the verb:

1

wérex

wérex

pot

ną́koʔsh

ną́k-oʔsh

sit-PRESENT

wérex ną́koʔsh

wérex ną́k-oʔsh

pot sit-PRESENT

'A pot was there (sitting).'

2

mį́ʔtixteną

mį́ʔti-xte-ną

village-big-EMPHATIC

roomąkoʔsh

-roomąkoʔsh

stand-NARRATIVE.PAST

mį́ʔtixteną roomąkoʔsh

mį́ʔti-xte-ną -roomąkoʔsh

village-big-EMPHATIC stand-NARRATIVE.PAST

'There was a big village.'

3

mą́ątah

mą́ątah

river

mą́komąkoʔsh

mą́k-omąkoʔsh

lie-NARRATIVE.PAST

mą́ątah mą́komąkoʔsh

mą́ątah mą́k-omąkoʔsh

river lie-NARRATIVE.PAST

'The river was there.'

The English translations are not "A pot was sitting there," "A big village stood there," or "The river lay there." That reflects the fact that the postural categorization is required in such Mandan locative statements.

Vocabulary

Mandan, like many other North American languages, has elements of sound symbolism in its vocabulary. A /s/ sound often denotes smallness/less intensity, /ʃ/ denotes medium-ness, /x/ denotes largeness/greater intensity:

  • síire "yellow"
  • shíire "tawny"
  • xíire "brown"
  • seró "tinkle"
  • xeró "rattle"

Compare the similar examples in Lakhota.

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