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Wamsutta (c. 1634–1662), also known as Alexander Pokanoket, as he was called by New England colonists, was the eldest son of Massasoit (meaning Great Leader) Ousa Mequin of the Pokanoket Tribe and Wampanoag nation, and brother of Metacomet.

Life

Wamsutta was born of royal blood in circa 1634 as the eldest son of Massasoit Ousa Mequin, leader of the Pokanoket. Wamsutta married Weetamoo.

Immediately following Ousa Mequin’s death, his oldest son, Wamsutta, inherited the Pokanoket sachemship, as was Pokanoket custom. Wamsutta, whom the English named Alexander, agreed to adhere to the peace established by his father. But rumors soon began to circulate that he was conspiring with the Narragansetts to attack the English. In 1662 the English accused Wamsutta of independently negotiating land sales. They marched him to Plymouth at gunpoint. He died of a "sudden illness" before returning home, leading the Pokanoket and many other natives to believe he had been poisoned by the English. At Wamsutta’s death, the Pokanoket sachemship and title of Massasoit passed to Ousa Mequin’s second son, Metacomet.

Metacomet (or Metacom), known as King Philip to the colonists and officials at Plymouth, signed an agreement with the English in 1662. Like Wamsutta and his father before him, Philip vowed not to needlessly or unjustly provoke or raise war with any other natives. In return, the colonists agreed to advise and aid Philip. However, it was an uneasy alliance. Hostilities between natives and colonists continued to grow.

It must be emphasized—the Royal House of Pokanoket was a hereditary kingship.

Their government was purely monarchical and as for such whose dominions extended further than would well admit the Princes personal guidance it was committed into the hands of Lieutenants, who governed with no less absoluteness, than the Princes himself: notwithstanding in matters of difficulty, the Prince consulted with his nobles, and such as whome he esteemed for wisdom; nobles were either such who descended from the Blood Royal, or such on whom the Prince bestowed part of his dominions with the Royalties, or such whose descent was from Ancestors, who had time out of mind been esteemed such.

"Princes", "Nobles", "Blood Royal", and "Royalties" all were terms quite familiar to seventeenth century Europeans, who portrayed the governing system of the Pokanoket as similar to that of hereditary monarchies in their own countries.

The colonists recognized the position and power of the Pokanoket leader Ousa Mequin. Contemporaries such as William Bradford and Edward Winslow called the Massasoit the greatest king amongst them, observing that;
Their sachems cannot all be called kings, but only some few of them, to whom the rest resort for protection and pay homage unto them; neither may they war without their knowledge and approbation; yet to be commanded by the greater, as occasion serveth. Of this sort is Massassowatt, our friend, and Conanacus, of Nanohiggansett, our supposed enemy.”

After Massasoit's death, Wamsutta assumed leadership of the Pokanoket, becoming leader of all the Native American tribes between the Charles River in Massachusetts and Narraganset Bay in Rhode Island, including the tribes in eastern Rhode Island and eastern Massachusetts. As a result of a collapse of the fur trade, he substantially increased the power of the Pokanoket by selling land to colonists. In 1662 he was summoned to and seized by the Plymouth Court. After being questioned, Wamsutta became ill and soon died.

The cause of death was disputed, and Wamsutta's brother Metacomet (who succeeded Wamsutta in leadership of the Pokanoket) suspected that he had been poisoned. Wamsutta's death was one of the factors that would eventually lead to the 1675 King Philip's War.

Some historians believe Wamsutta was poisoned or tortured by Governor Josiah Winslow, who saw him as a threat. But considering Winslow's father, Edward Winslow and Governor William Bradford (both of whom had died before this), and their previous peaceful relations with Wamsutta's father, Massasoit, such speculation is open to question. This issue is examined in the 2017 historical novel "My Father's Kingdom" by James W. George.

Legacy

Wamsutta has been the namesake of businesses and places:

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