Ion Creangă facts for kids
Quick facts for kids
Ion Torcălău Ioan Ștefănescu |
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| Born | March 1, 1837 Humulești, Principality of Moldavia (now part of Târgu Neamț, Romania |
| Died | December 31, 1889 (aged 52) (seizure) Iași, Kingdom of Romania |
| Resting place | Eternitatea Cemetery, Iași, Romania |
| Pen name | Popa Smântână, Ioan Vântură-Țară |
| Occupation | Writer, educator, deacon |
| Language | Romanian |
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| Period | 1864–1883 |
| Genre | anecdote, children's literature, fable, fairy tale, fantasy, lyric poetry, memoir, novella, satire, short story, sketch story |
| Literary movement | Realism, Junimea |
| Spouse | Ileana Grigoriu (December 26, 1859 - 1873) |
| Children | Constantin (December 19, 1860) |
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Ion Creangă ( also known as Nică al lui Ștefan a Petrei, Ion Torcălău and Ioan Ștefănescu; March 1, 1837 – December 31, 1889) was a Romanian writer, schoolteacher, and deacon. A main figure in 19th-century Romanian literature, he is best known for his Childhood Memories volume, his novellas and short stories, and his many anecdotes. Creangă's main contribution to fantasy and children's literature includes narratives structured around eponymous protagonists ("Harap Alb", "Ivan Turbincă", "Dănilă Prepeleac", "Stan Pățitul"), as well as fairy tales indebted to conventional forms ("The Story of the Pig", "The Goat and Her Three Kids", "The Mother with Three Daughters-in-Law", "The Old Man's Daughter and the Old Woman's Daughter"). Widely seen as masterpieces of the Romanian language and local humor, his writings occupy the middle ground between a collection of folkloric sources and an original contribution to a literary realism of rural inspiration.
A defrocked Romanian Orthodox cleric with an unconventional lifestyle, Creangă made an early impact as an innovative educator and textbook author, while pursuing a short career in nationalist politics with the Free and Independent Faction. His literary debut came late in life, closely following the start of his close friendship with Romania's national poet Mihai Eminescu and their common affiliation with the influential conservative literary society Junimea. Although viewed with reserve by many of his colleagues there, and primarily appreciated for his records of oral tradition, Creangă helped propagate the group's cultural guidelines in an accessible form. Later critics have often described him, alongside Eminescu, Ion Luca Caragiale and Ioan Slavici, as one of the most accomplished representatives of Junimist literature.
Ion Creangă was posthumously granted several honors, and is commemorated by a number of institutions in both Romania and neighboring Moldova. These include the Bojdeuca building in Iași, which, in 1918, was opened as the first memorial house in Romania. His direct descendants include Horia Creangă, one of the leading Romanian architects during the interwar period.
Contents
Biography
Background and family
Ion Creangă was born in Humulești in the Principality of Moldavia, a former village which has since been incorporated into Târgu Neamț city, the son of Orthodox trader Ștefan sin Petre Ciubotariul and his wife Smaranda. His native area, bordering on heavily forested areas, was in the Eastern Carpathian foothills, and included into what was then the Principality of Moldavia. The surrounding region's population preserved an archaic way of life, dominated by shepherding, textile manufacturing and related occupations, and noted for preserving the older forms of local folklore. Another characteristic of the area, which left an impression on Creangă's family history, was related to the practice of transhumance and the links between ethnic Romanian communities on both sides of the mountains, in Moldavia and Transylvania: on his maternal side, the writer descended from Maramureș-born peasants, while, according to literary historian George Călinescu, his father's origin may have been further southwest, in Transylvania-proper.
The family had reached a significant position within their community: Ștefan sin Petre had made a steady income from his itinerant trade in wool, while his wife was the descendant of the Creangăs of Pipirig, a family of community leaders. The latter's members included Moldavian Metropolitan Iacob Stamati, as well as Smaranda's father, Vornic David, and her uncle Ciubuc Clopotarul, a monk at Neamț Monastery. Proud of this tradition, it was her who insisted for her son to pursue a career in the Church. According to his own recollection, the future writer was born on March 1, 1837—a date which has since been challenged. Creangă's other statements mention March 2, 1837, or an unknown date in 1836. The exactitude of other accounts is equally unreliable: community registers from the period gave the date of June 10, 1839, and mention another child of the same name being born to his parents on February 4, 1842 (the more probable birth date of Creangă's younger brother Zahei). The imprecision also touches other aspects of his family life: noting the resulting conflicts in data, Călinescu decided that it was not possible for one to know if the writer's parents were married to each other (and, if so, if they were on their first marriage), nor how many children they had together. At a time when family names were not legally required, and people were primarily known by various nicknames and patronymics, the boy was known to the community as Nică, a hypocorism formed from Ion, or more formally as Nică al lui Ștefan a Petrei ("Nică of Ștefan of Petru", occasionally Nic-a lui Ștefan a Petrei).
Childhood, youth and ordination
After an idyllic period, which is recounted in the first section of his Childhood Memories, Ion Creangă was sent to primary school, an institution then in the care of Orthodox Church authorities, where he became noted for his rebellious attitude and appetite for truancy. Among his colleagues was a female student, Smărăndița popii (known later as Smaranda Posea), for whom he developed an affection which lasted into his adult life, over decades in which the two no longer saw each other. He was taught reading and writing in Cyrillic alphabet through peer tutoring techniques, before the overseeing teacher, Vasile a Ilioaiei, was lassoed off the street and conscripted by the Moldavian military at some point before 1848. After another teacherdied from cholera in late 1848, David Creangă withdrew his grandson from the local school and took him to a similar establishment in Broșteni, handing him into the care of a middle-aged woman, Irinuca. Ion Creangă spent several months at Irinuca's remote house on the Bistrița River, before the proximity of goats resulted in a scabies infection and his hastened departure for Pipirig, where he cured himself using birch extract, a folk remedy mastered by his maternal grandmother Nastasia.
After returning to school between late 1849 and early 1850, Creangă was pulled out by his financially struggling father, spent the following period working in wool-spinning, and became known by the occupational nickname Torcălău ("Spinster"). He only returned in third grade some four years later, having been sent to the Târgu Neamț public school, newly founded by Moldavian Prince Grigore Alexandru Ghica as part of the Regulamentul Organic string of reforms. A colleague of future philosopher Vasile Conta in the class of priest and theologian Isaia "Popa Duhu" Teodorescu, Creangă was sent to the Fălticeni seminary in 1854. After having been registered as Ioan Ștefănescu (a variant of his given name and a family name based on his patronymic), the adolescent student eventually adopted his maternal surname of Creangă. According to Călinescu, this was done either "for aesthetic reasons" (as his new name, literally meaning "branch" or "bough", "sounds good") or because of a likely discovery that Ștefan was not his real father. Dan Grădinaru, a researcher of Creangă's work, believes that the writer had a special preference for the variant Ioan, generally used in more learned circles, instead of the variant Ion that was consecrated by his biographers.
Having witnessed, according to his own claim, the indifference and mundane preoccupations of his peers, Creangă admitted to having taken little care in his training, submitting to playing practical jokes on his colleagues and even shoplifting. In August 1855, circumstances again forced him to change schools: confronted with the closure of his Fălticeni school, Creangă left for the Central Seminary attached to Socola Monastery, in Moldavia's capital of Iași. Ștefan sin Petre's 1858 death left him without means of support, and he requested being directly ordained, but, not being of the necessary age, was instead handed a certificate to attest his school attendance. He was soon after married, after a brief courtship, to the 15-year-old Ileana, daughter of Priest Ioan Grigoriu from the church of the Forty Saints, where he is believed to have been in training as a schoolteacher. The ceremony took place in August 1859, several months after the personal union between Moldavia and its southern neighbor Wallachia, effected by the election of Alexandru Ioan Cuza as Domnitor. Having been employed as a cantor by his father in law's church, he was ordained in December of the same year, assigned to the position of deacon in Holy Trinity Church, and, in May 1860, returned to Forty Saints.
Relations between Creangă and Grigoriu were exceptionally tense. Only weeks after his wedding, the groom, who had probably agreed to marriage only because it could facilitate succeeding Grigoriu, signed a complaint addressed to Metropolitan Sofronie Miclescu, claiming to have been mistreated by his father-in-law and cheated out of his wife's dowry, and demanding to be allowed a divorce. The response to this request was contrary to his wishes: he was ordered into isolation by the Dicasterie, the supreme ecclesiastical court, being allowed to go free only on promise to reconcile with Grigoriu.
Beginnings as schoolteacher and clash with the Orthodox Church
In 1860, Creangă enlisted at the Faculty of Theology, part of the newly founded University of Iași, and, in December 1860, fathered a son, Constantin. His life still lacked in stability, and he decided to move out of Grigoriu's supervision and into Bărboi Church, before his position as deacon was cut out of the budget and his belongings were evicted out of his temporary lodging in 1864. He contemplated leaving the city, and even officially requested a new assignment in the more remote Bolgrad. Since January 1864, when the Faculty of Theology had been closed down, he had been attending Iași's Trei Ierarhi Monastery normal school (Trisfetite or Trei Sfetite), where he first met the young cultural figure Titu Maiorescu, who served as his teacher and supervisor, and whence he graduated as the first in his class (June 1865). Embittered by his own experience with the education system, Creangă became an enthusiastic promoter of Maiorescu's ideas on education reform and modernization, and in particular of the new methods of teaching reading and writing. During and after completing normal school, he was assigned to teaching positions at Trisfetite. While there, he earned the reputation of a demanding teacher. Accounts from the period state that he made use of corporal punishment in disciplining his pupils, and even surpassed the standards of violence accepted at the time.
In parallel, he was beginning his activities in support of education reform. By 1864, he and several others, among them schoolteacher V. Răceanu, were working on a new primer, which saw print in 1868 under the title Metodă nouă de scriere și cetire pentru uzul clasei I primară ("A New Method of Writing and Reading for the Use of 1st Grade Primary Course Students"). It mainly addressed the issues posed by the new Romanian alphabetical standard, a Romanization replacing Cyrillic spelling (which had been officially discarded in 1862). Largely based on Maiorescu's principles, Metodă nouă ... became one the period's most circulated textbooks. In addition to didactic texts, it also featured Creangă's isolated debut in lyric poetry, with a naïve piece titled Păsărica în timpul iernii ("The Little Bird in Wintertime"). The book was followed in 1871 by another such work, published as Învățătoriul copiilor ("The Children's Teacher") and co-authored by V. Răceanu. It included several prose fables and a sketch story, "Human Stupidity", to which later editions added Poveste ("A Story") and Pâcală (a borrowing of the fictional folk character better known as Păcală).
In February 1866, having briefly served at Iași's Pantelimon Church, he was welcomed by hegumen Isaia Vicol Dioclias into the service of Golia Monastery. Around 1867, his wife Ileana left him. After that moment, Creangă began losing interest in performing his duties in the clergy.
By the second half of the 1860s, the future writer was also pursuing an interest in politics, which eventually led him to rally with the more nationalist group within the Romanian liberal current, known as Free and Independent Faction. An agitator for his party, Creangă became commonly known under the nickname Popa Smântână ("Priest Sour Cream"). In April 1866, shortly after Domnitor Cuza was toppled by a coup, and just before Carol I was selected to replace him, the Romanian Army intervened to quell a separatist riot in Iași, instigated by Moldavian Metropolitan Calinic Miclescu. It is likely that Creangă shared the outlook of other Factionalists, according to which secession was preferable to Carol's rule, and was probably among the rioters. At around the same time, he began circulating antisemitic tracts, and is said to have demanded that Christians boycott Jewish business. He is thought to have coined the expression Nici un ac de la jidani ("Not even a needle from the kikes"). He was eventually selected as one of the Factionalist candidates for an Iași seat in the Romanian Deputies' Chamber, as documented by the memoirs of his conservative rival, Iacob Negruzzi. The episode is supposed to have taken place at the earliest during the 1871 suffrage.
By 1868, Creangă's rebellious stance was irritating his hierarchical superiors, and, according to Călinescu, his consecutive actions show that he was "going out of his way for scandal". He was initially punished for attending a Iași Theater performance, as well as for defiantly claiming that there was "nothing scandalous or demoralizing" in what he had seen, and reportedly further antagonized the monks by firing a gun to scare off the rooks nesting on his church. The latter incident, which some commentators believe fabricated by Creangă's detractors, was judged absurd by the ecclesiastical authorities, who had been further alarmed by negative reporting in the press. When told that no clergyman other than him had been seen using a gun, Creangă issued a reply deemed "Nasreddinesque" by George Călinescu, maintaining that, unlike others, he was not afraid of doing so. Confronted by Metropolitan Calinic himself, Creangă allegedly argued that he could think of no other way to eliminate rooks, being eventually pardoned by the prelate when it was ruled that he had not infringed on canon law.
Defrocking and the Bojdeuca years
Creangă eventually moved out of the monastery, but refused to relinquish his key to the church basement, and, in what was probably a modernizing intent, chopped off his long hair, one of the traditional marks of an Orthodox priest. The latter gesture scandalized his superiors, particularly since Creangă explained himself using an ancient provision of canon law, which stipulated that priests were not supposed to grow their hair long. After some assessment, his superiors agreed not to regard this action as more than a minor disobedience. He was temporarily suspended in practice but, citing an ambiguity in the decision (which could be read as a banishment in perpetuity), Creangă considered himself defrocked. He relinquished his clerical clothing altogether and began wearing lay clothes everywhere, a matter which caused public outrage.
By then a teacher at the 1st School for Boys, on Română Street, Creangă was ordered out of his secular assignment in July 1872, when news of his status and attitude reached Education Minister Christian Tell. Upset by the circumstances, and objecting in writing on grounds that it did not refer to his teaching abilities, he fell back on income produced by a tobacconist's shop he had established shortly before being dismissed. This stage marked a final development in Creangă's conflict with the church hierarchy. Summoned to explain why he was living the life of a shopkeeper, he responded in writing by showing his unwillingness to apologize, and indicated that he would only agree to face secular courts. The virulent text notably accused the church officials of being his enemies on account of his "independence, sincerity, honesty" in supporting the cause of "human dignity". After the gesture of defiance, the court recommended his defrocking, its decision being soon after confirmed by the synod.
In the meantime, Creangă moved into what he called Bojdeuca (or Bujdeuca, both being Moldavian regional speech for "tiny hut"), a small house located on the outskirts of Iași. Officially divorced in 1873, he was living there with his lover Ecaterina "Tinca" Vartic. A former laundress who had earlier leased one of the Bojdeuca rooms, she shared Creangă's peasant-like existence. This lifestyle implied a number of eccentricities, such as the former deacon's practice of wearing loose shirts throughout summer and bathing in a natural pond. His voracious appetite, called "proverbial gluttony" by George Călinescu, was attested by contemporary accounts. These depict him consuming uninterrupted successions of whole meals on a daily basis.
In May 1874, soon after taking over Minister of Education in the Conservative Party cabinet of Lascăr Catargiu, his friend Maiorescu granted Creangă the position of schoolteacher in the Iași area of Păcurari. During the same period, Ion Creangă met and became best friends with Mihai Eminescu, posthumously celebrated as Romania's national poet. This is said to have taken place in summer 1875, when Eminescu was working as an inspector for Maiorescu's Education Ministry, overseeing schools in Iași County: reportedly, Eminescu was fascinated with Creangă's talents as a raconteur, while the latter admired Eminescu for his erudition.
Literary consecration
Autumn 1875 is also often described as his actual debut in fiction prose, with "The Mother with Three Daughters-in-Law", a short story first publish in October by the club's magazine Convorbiri Literare. In all, Convorbiri Literare would publish 15 works of fiction and the four existing parts of his Childhood Memories before Creangă's death. Reportedly, the decision to begin writing down his stories had been the direct result of Eminescu's persuasion. His talent for storytelling and its transformation into writing fascinated his new colleagues. Several among them, including poet Grigore Alexandrescu, tasked experimental psychologist Eduard Gruber with closely studying Creangă's methods, investigations which produced a report evidencing Creangă's laborious and physical approach to the creative process. The latter also involved his frequent exchanges of ideas with Vartic, in whom he found his primary audience. In addition to his fiction writing, the emerging author followed Maiorescu's suggestion and, in 1876, published a work of educational methodology and the phonemic orthography favored by Junimea: Povățuitoriu la cetire prin scriere după sistema fonetică ("Guide to Reading by Writing in the Phonetic System"). It was supposed to become a standard textbook for the training of teachers, but was withdrawn from circulation soon afterward, when the Catargiu cabinet fell.
After losing his job as school inspector following the decisions of a hostile National Liberal executive, Mihai Eminescu spent much of his time in Bojdeuca, where he was looked after by the couple. For five months after quarreling with Samson Bodnărescu, his fellow poet and previous landlord, Eminescu even moved inside the house, where he reputedly pursued his discreet love affair with woman writer Veronica Micle, and completed as many as 22 of his poems. Creangă introduced his younger friend to a circle of companions which included Zahei Creangă, who was by then a cantor, as well as Răceanu, priest Gheorghe Ienăchescu, and clerk Nicșoi (all of whom, Călinescu notes, had come to share the raconteur's lifestyle choices and his nationalist opinions). Eminescu was especially attracted by their variant of simple life, the rudimentary setting of Creangă's house and the group's bohemian escapades. Circumstances drew the two friends apart: by 1877, Eminescu had relocated in Bucharest, the capital city, regularly receiving letters in which Creangă was asking him to return. He was however against Eminescu's plan to marry Veronica Micle, and made his objection known to the poet. In 1879, as a sign that he was formalizing his own affair with Tinca Vartic, Creangă purchased the Bojdeuca in her name, paying his former landlord 40 florins in exchange. That same year, he, Răceanu and Ienăchescu published the textbook Geografia județului Iași ("The Geography of Iași County"), followed soon after by a map of the same region, researched by Creangă and Răceanu. A final work in the area of education followed in 1880, as a schoolteacher's version of Maiorescu's study of Romanian grammar, Regulile limbei române ("Rules of the Romanian Language").
Illness and death
By the 1880s, Creangă had epilepsy with accelerated and debilitating episodes. He was also severely overweight, weighing some 120 kilograms (over 250 pounds), with a height of 1.85 meters (6 feet).
Despite his activity being much reduced, he still kept himself informed about the polemics agitating Romania's cultural and political scene. He was also occasionally hosting Eminescu, witnessing his friend's struggle with mental disorder. The two failed to reconnect, and their relationship ended.
In 1887, the National Liberal Ministry of Dimitrie Sturdza removed Creangă from his schoolteacher's post, and he subsequently left for Bucharest in order to petition for his pension rights. Having hoped to be granted assistance by Maiorescu, he was disappointed when the Junimea leader would not respond to his request, and, during his final years, switched allegiance to the literary circle founded by Nicolae Beldiceanu (where he was introduced by Gruber). Among Creangă's last works was a fourth and final part of his Memories, most likely written during 1888. The book remained unfinished, as did the story Făt-frumos, fiul iepei ("Făt-Frumos, Son of the Mare"). He died after an epileptic crisis, on the last day of 1889, his body being buried in Iași's Eternitatea Cemetery. His funeral ceremony was attended by several of Iași's intellectuals (Vasile Burlă, A. C. Cuza, Dumitru Evolceanu, Nicolae Iorga and Artur Stavri among them).
Work
Most prominent tales
Part of Ion Creangă's contribution to the short story, fantasy and children's literature genres involved collecting and transforming narratives circulating throughout his native region, which intertwine with his characteristic storytelling to the point where they become original contributions.
With "The Goat and Her Three Kids", written mainly as a picturesque illustration of motherly love, Creangă produced a fable in prose. The plot shows the wolf making his way into the goat's house, where he eats the two older and less obedient kids, while the youngest one manages to escape by hiding up the chimney.
"The Story of the Pig" partly illustrates the notion that parental love subdues even physical repulsion, showing an elderly peasant couple cherishing their adopted porcine son, who, unbeknown to them, is enchanted. The creature instantly offsets his parents' sadness and immobility by his witty intelligence. Having applied his perseverance and spells to erect a magical bridge, the piglet fulfills the requirement for marrying the emperor's daughter, after which it is uncovered that he is a Făt-Frumos or Prince Charming character who assumes his real identity only by night.
A similar perspective was favored by "The Old Man's Daughter and the Old Woman's Daughter". Here, the theme echoes Cinderella, but, according to Călinescu, the rural setting provides a sharp contrast to the classical motif.
Devil-themed stories and "Harap Alb"
Several of Creangă's characteristic novellas are infused with themes from Christian mythology, fictionalizing God, Saint Peter and the army of devils, most often with the comedic intent of showing such personages behaving like regular people. A defining story in this series is "Dănilă Prepeleac".
Another account in this series is "Ivan Turbincă", whose protagonist, a Russian serviceman, is shown rebelling against Heaven and Hell, and ultimately accomplishing the human ideal of cheating Death. The plot retells a theme present in both Romanian tradition and Ukrainian folklore, while, according to researcher of children's literature Muguraș Constantinescu, the main character is similar to German tradition's Till Eulenspiegel.
"Harap Alb", one of Ion Creangă's most complex narratives, carries a moral defined by Călinescu as "the gifted man will earn a reputation under any guise."
Childhood Memories
Childhood Memories is, together with a short story about his teacher Isaia Teodorescu (titled "Popa Duhu"), one of Creangă's two memoirs. George Călinescu proposed that, like his fairy tales, the book illustrates popular narrative conventions, a matter accounting for their special place in literature: "The stories are true, but typical, without depth. Once retold with a different kind of gesticulation, the subject would lose all of its lively atmosphere." Also based on the techniques of traditional oral accounts, it features the topical interventions of a first-person narrator in the form of soliloquies, and reflects in part the literary canon set by frame stories. The resulting effect, Călinescu argued, was not that of "a confession or a diary", but that of a symbolic account depicting "the childhood of the universal child."
Didactic writings
Creangă's contribution to literature also covers a series of didactic fables written as lively dialogues, among them "The Needle and the Sledge Hammer", in which the objects of traditional metalworking scold the byproducts of their work for having forgotten their lowly origin. The inspiration behind this theme was identified by Călinescu as "The Story of a Gold Coin", written earlier by Creangă's Junimist colleague Vasile Alecsandri. A similar piece, "The Flax and the Shirt", reveals the circuit of fibers from weed-like plants into recycled cloth, leading to the conclusion that "all things are not what they seem; they were something else once, they are something else now;—and shall become something else." The technique employed by Creangă has the flax plant teaching the less knowledgeable textile, a dialogue which Călinescu likened to that between old women in a traditional society. Included alongside the two stories were: Pâcală, a writing which, Mircea Braga argued, is not as much didactic as it is a study in dialogue; "The Bear Tricked by the Fox", which uses legendary and humorous elements in an attempt to explain why bears are the tail-less species among mammals; and Cinci pâini ("Five Loafs of Bread"), which serves as a condemnation of greed.
With "Human Stupidity", Creangă builds a fable about incompetence in its absolute forms. The story centers on a peasant's quest to find people who are less rational than his wife, having been infuriated by her panic at the remote possibility that a ball of salt could fall from its place of storage and kill their baby. This, essayist and chronicler Simona Vasilache argues, highlights "a family-based division" of illogical behavior, in which women are depicted as the main propagators of both "astonishing nonsense" and "prudent stupidity". Instead, literary critic Ion Pecie identified inside the narrative a meditation on "the link between spirit and nature", with the unpredictable ball of salt representing the equivalent of a "sphinx". His colleague Gheorghe Grigurcu argued that such conclusions "may seem excessive", but that they were ultimately validated by the literary work being "a plurality of levels". A similar piece is the prose fable "The Story of a Lazy Man": fed up with the protagonist's proverbial indolence, which has led him as far as to view chewing food as an effort, his fellow villagers organize a lynching. This upsets the sensibility of a noblewoman who happens to witness the incident. When she offers to take the lazy man into her care and feed him bread crumbs, he seals his own fate by asking: "But are your bread crumbs soft?" The peculiar effect of this moral is underlined by Anghelescu: "The lazy man dies as a martyr of his own immobility."
See also
In Spanish: Ion Creangă para niños
