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Andreas Libavius
Andreas Libavius.

Andreas Libavius (also known as Andrew Libavius) was a smart German scholar. He was born around 1550 in Halle, Germany, and passed away in July 1616. Libavius was a "Renaissance man," meaning he was good at many different things.

He taught history and poetry at the University of Jena. Later, he became a doctor in Rothenburg. He even started a school, called a Gymnasium, in Coburg. Libavius is most famous for his work with alchemy. He also wrote a very important book called Alchemia. This book was one of the first chemistry textbooks ever written.

Life

Andreas Libavius was born in Halle, Germany. His birth name was Andreas Libau. His father, Johann Libau, worked with linen. Back then, only rich families could afford a good education. But young Libavius was very bright. He managed to go to the University of Wittenberg in 1578 when he was 18.

In 1579, he went to the University of Jena. There, he studied philosophy, history, and medicine. By 1581, he earned a magister artium degree. This was a high academic title. He was also named a poet laureate, which meant he was recognized as a skilled poet.

Libavius started teaching in Ilmenau in 1581. He stayed there until 1586. Then he moved to Coburg to teach. In 1588, he studied at the University of Basel. He earned his medicinae doctor degree there. Soon after, he became a professor at the University of Jena. He taught history and poetry. He also helped with medical discussions.

In 1591, he became a doctor for the city council in Rothenburg. A year later, he became the superintendent of schools. This job led to disagreements with the school's head. So, Libavius moved back to Coburg in 1605. In 1606, he became the headmaster of the Casimirianum Gymnasium in Coburg. He lived in Coburg from 1607 until he died in 1616.

We don't know much about his private life. But he had two sons, Michael and Andreas. They both followed their father's path. They became teachers and doctors. He also had two daughters, Susanna and another whose name is unknown.

Alchemy and Chemistry

Libavius is best known for his work in alchemy. Alchemy was an early form of science. Its main goals were to change materials. For example, alchemists tried to turn common metals into gold. They also searched for a "life elixir." This was a magical cure for all diseases. Alchemy eventually grew into what we now call chemistry. Libavius believed his alchemy studies would help medicine.

In 1597, Libavius published Alchemia. This book was a textbook. It summed up all the discoveries alchemists had made so far. Alchemia had four main parts. It described what a laboratory should have. It explained different procedures. It covered chemical analysis. And it discussed changing one material into another. Publishing such a book was unusual. Many alchemists kept their findings secret. They did not want their discoveries to be misused. But Libavius thought knowledge should be shared. He believed it could help all people.

His studies in alchemy led to many new chemistry discoveries. He found ways to make several chemicals. These included hydrochloric acid, ammonium sulfate, and tin chloride. He also wrote about the dangers of alchemy. Most alchemists worked in their homes. Libavius suggested building special "chemical houses." These would be safer laboratories for alchemy.

Libavius's Ideas on Alchemy

Libavius strongly believed in chrysopoeia. This is the idea that you can turn a common metal into gold. This was a big debate among alchemists then. He defended his view in many of his writings. He discovered new chemical processes. But he was more of a thinker than a hands-on experimenter. He preferred older, traditional ideas from Aristotle. He did not fully agree with the newer ideas of Paracelsus.

He disagreed with Paracelsus for several reasons. Paracelsus did not respect old ideas. He valued his own experience more than others'. He also used magical words and symbols. Libavius thought Paracelsus mixed up natural and supernatural causes. However, Libavius did not reject all of Paracelsus's methods.

Historian Frances Yates wrote about Libavius. She said he accepted some of Paracelsus's new ideas. For example, he used new chemical medicines. But he still followed the traditional teachings of Aristotle and Galen. He did not like Paracelsus's mystical ideas. Libavius also criticized the Rosicrucian group. He found problems with their ideas about science, politics, and religion. He was against magic and certain ancient texts.

ALCHEMIA. ANDREAE LIBAVII

Libavius accepted that some things had "hidden properties." These properties could explain things without a clear cause. But he did not believe these properties meant a divine connection.

He also criticized alchemists who claimed to have a panacea. A panacea is a cure-all medicine. He believed a panacea was possible. But he was upset when alchemists refused to share their formulas. He thought anyone who made a panacea had a duty to teach others. This way, it could help all of humanity.

He was very critical of Georgius am Wald. This alchemist claimed to have made a panacea. Libavius thought am Wald was a fraud. He said am Wald's panacea was just sulfur and mercury, not gold. Between 1595 and 1596, Libavius wrote four books. These books aimed to show that am Wald was a fake.

Works

Plate xviii chymie cn69m494r dr26xz05s dl full size
Plate XVIII: Chymie, Volume III of Denis Diderot's Recueil de planches, sur les sciences, les arts libéraux, et les arts méchaniques, avec leur explication. This image shows chemistry. The text at the bottom honors Andreas Libavius.

Over 25 years (1591–1616), Libavius wrote more than 40 books. These books covered many subjects. He wrote about logic, theology, physics, medicine, chemistry, pharmacy, and poetry. He often got involved in debates. Especially in chemistry and alchemy. Because of this, many of his writings were controversial at the time.

Libavius was a strong follower of the Lutheran church. In his religious writings, he used the name Basilius de Varna. He criticized Catholicism, especially the Jesuit order. Later in his life, he also criticized Calvinism. These views also appeared in some of his other works. For example, in his writings about the debates between different groups. These included the Paracelsists, anti-Paracelsists, Galenists, and Hermetics.

In 1597, he wrote Alchymia. This was the first organized chemistry textbook. In it, he described how transmutation might be possible. He also showed that you could detect copper salt lotions with ammonia. They would change to a dark blue color. In 1615, he wrote Syntagmatis alchamiae arcanorum. This book explained how to make tin chloride. He had developed this process in 1605. However, he was not the first to discover it. A friar named Ulmannus had found it earlier. He wrote about it in 1415.

He also wrote books about medicine. Between 1599 and 1601, he wrote Singularia. This was a four-volume set of lectures on natural science. It included descriptions and discussions of medical topics. In 1610, he published one of the first German medical texts. It was called Tractatus Medicus Physicus und Historia des fürtrefflichen Casimirianischen SawerBrunnen/ unter Libenstein/ nicht fern von Schmalkalden gelegen.

Other works

  • Quaestionum physicarum – 1591
  • Dialectica – 1593
  • Neoparacelsica – 1594
  • Tractatus duo physici – 1594
  • Exercitiorum logicorum liber – 1595
  • Dialogus logicus – 1595
  • Antigramania – 1595
  • Gegenbericht von der Panacea Amwaldina, auff Georg vom Waldt davon aussgegangenen Bericht – 1595
  • Singularium pars prima … pars secunda – 1595
  • Tetraemerum – 1596
  • Commentationum metallicorum libri – 1597
  • Variarum controversarium libri duo – 1601
  • Analysis dialéctica colloquii Ratisbonensis – 1602
  • Poemata epica, lyrica, et elegica – 1602
  • Alchymistische Practic – 1603 (Digitalisat)
  • Gretserus triumphatus – 1604
  • Praxis alchymiae – 1604
  • Alchymia triumphans – 1607
  • Pharmacopea – 1607
  • Syntagma selectorum – 1611
  • Syntagma arcanorum – 1613
  • Syntagmatis arcanorum chymicorum – 1613
  • Examen philosophiae novae – 1615
  • Analysis confessionis Fraternitatis de Rosae Cruce – 1615
  • Wolmeinendes Bedencken / Von der Fama, und Confession der Brüderschaft deß Rosen Creutzes – 1616

See also

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