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Phebe Ann Jacobs
A yellowed first page of a pamphlet reads "NARRATIVE OF PHEBE ANN JACOBS. BY MRS. T. C. UPHAM." Below it, a detailed illustration of a cozy house is shown beside a tree and behind a white fence, and two figures appear to be gesticulating while standing by its wall. Below, the typed biography follows in an old-fashioned font.
The first page of Narrative of Phebe Ann Jacobs
Born 1785
Hanover Township, New Jersey, now Parsippany Troy Hills
Died February 28, 1850
Nationality American

Phebe Ann Jacobs (1785 - 1850) was an American Congregationalist, laundress, and free woman. Best known for her posthumous biography Narrative of Phebe Ann Jacobs, Jacobs was born into slavery on the Beverwyck plantation in Lake Hiawatha, New Jersey.

During her life, she was enslaved by the family of the President of Dartmouth, then the President of Bowdoin College in Brunswick, Maine. In the final years of her life, she achieved emancipation and worked in Brunswick laundering clothes for students of Bowdoin.

In 1919, the New Jersey Historical Society claimed Jacobs was significant for "her rare attainments as a Christian, the strength of her faith, and her spirit of devotion."

Early life and enslavement

Jacobs was born enslaved on the Beverwyck plantation in Lake Hiawatha, New Jersey in 1785. Jacobs did not receive an education; she was instead trained to become a domestic slave. She had a sister named Peggy, who different persons presumably enslaved. Her parents' names are not stated in sources.

When Jacobs was a child, she was enslaved by Maria Malleville, daughter of President Wheelock of Dartmouth college. Maria Malleville was born on February 3, 1788; Malleville was three years younger than Jacobs.

On January 28, 1813, Maria Malleville married William Allen, president of Bowdoin College in Brunswick, Maine. Jacobs was 28 years old and continue to be enslaved by the Allens after they moved to their new home in Pittsfield, Maine.

Although some sources indicate Jacobs became free in Maine, her emancipation status was complicated. According to Professor of History James J. Gigantino II of the University of Arkansas, "Like many free blacks, [Jacobs] continued to serve her former owners as a domestic servant since, while free, she faced racism and a lack of economic opportunities."

Later years

Thimble-case-spc-collections-2040x1000-1
A silver thimble and case that belonged to Jacobs, now in the care of Bowdoin College

Likely due to indentured servitude, Jacobs remained with the family until the death of her enslaver, Maria Allen.

For the last years of her life, Jacobs lived independently, washing and ironing clothes for students of Bowdoin. She lived in Pine Grove in a small cabin on a blueberry plain, now an airport site.

Shortly before 1850, Jacobs met Phebe Lord Upham, possibly because they both attended First Parish Church. Upham was a theologian, poet, and social activist best known for The Crystal Fountain (1887). A native of Kennebunkport, Upham married Bowdoin professor T. C. Upham. Around this time, Upham may have begun writing Jacobs's biography. Some sources describe the narrative as dictated, so it can be assumed that Jacobs was telling Upham her life stories to be recorded.

Jacobs died in Brunswick, on February 28, 1850 of an unspecified heart condition.

Legacy

Jacobs's funeral appeared to have a significant amount of attendees. The Times Record reports, "At [Jacobs's] funeral, the First Parish Congregational Church was packed with people wanting to honor their beloved fellow citizen. Maine Gov. Robert Pinckney Dunlap served as one of the pallbearers. In fact, one person noted that Phoebe [sic] Ann Jacobs had as many people at her funeral as Joshua Chamberlain had."

Among the funeral's attendees were Allen and his family - relatives of Jacobs's enslaver Maria Allen - who were informed via telegraph. The Allens traveled over 200 miles to attend Jacobs's funeral.

In 1850, after Jacobs's death, Upham completed a pamphlet describing Jacobs's life, titled Narrative of Phebe Ann Jacobs, also called Happy Phebe. It was published in 1850 by W. & F. G. Cash in London. On September 25, 1850 the story was published in Volume VII of The Oberlin Evangelist, edited by Henry Cowles. In 1850, it was also published by the American Tract Society of New York and republished in 1854. According to Bowdoin College, the biography "documents Jacobs’ life after emancipation and emphasizes her piety and reliance on her Christian faith...[but] does not, however, document the laborious nature of being enslaved to the Wheelock family."

In 1854, Edinburgh catechism book The Shorter Catechism...with Proofs from the Scriptures advertised Jacobs's narrative in a collection of pamphlets for school use. It was included Johnstone & Hunter's Miniature Series of Interesting Narratives, sold in a pack of three pamphlets along with "John Rock, the Miner" and "Sabbath-School Fruit and a Death Song."

Circa 1850, Jacobs's biography inspired author Harriet Beecher Stowe as she wrote 1852 anti-slavery novel Uncle Tom's Cabin.

In 2010, Jacobs was added to the Brunswick Women's History Walking Trail alongside Arctic explorer Miriam MacMillan, milliner Dolly Giddings, botanist and artist Catherine Furbish, St. John’s teacher Sister Pauline Langelier, restaurateur Pauline Siatras, and famed author Harriet Beecher Stowe.

In 2021, Jacobs's narrative was included in Bowdoin's There Is a Woman in Every Color: Black Women in Art exhibition as part of Black history month.

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