Bektashi Order facts for kids
![]() Emblem of Bektashism
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Abbreviation | Bektashiyyah/Bektashism |
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Type | Dervish order |
Headquarters | World Headquarters of the Bektashi, Tirana (previously Haji Bektash Veli Complex, Nevşehir) |
Region
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Albania, Bulgaria, Greece, Kosovo, North Macedonia, Turkey, other Albanian diaspora (Italy, United States) and Turkish diaspora (Germany, France, Austria, Belgium) |
Dedebaba
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Baba Mondi |
Key people
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Website | Official website: https://kryegjyshataboterorebektashiane.org/ |
The Bektashi Order or Bektashism is a special Islamic mystic group that started in the 1200s in the Ottoman Empire. It's named after a respected saint called Haji Bektash Veli. Today, the Bektashi community is led by Baba Mondi. Their main office is in Tirana, Albania. People who follow Bektashism are called Bektashis.
At first, Bektashism was one of many Sufi groups within Sunni Islam. But by the 1500s, it started to include ideas from Shia Islam. This included respecting ʿAlī, who was the son-in-law of Muhammad, and the Twelve Imams. The Bektashis became important in the 1400s because they were closely linked to the Janissary Corps, a strong army group. Later, when the Turkish Republic was formed, its leader Kemal Atatürk closed down many religious groups. So, the Bektashi leaders moved their main office to Albania. Salih Nijazi was the last leader in Turkey and the first in Albania. Bektashis also played a role in Albanian politics, with some members like Ismail Qemali helping lead the Albanian National Awakening.
Bektashis believe in the special purity of Islamic Prophets, the Twelve Imams, and other holy figures. Besides the teachings of Haji Bektash Veli, the Bektashi Order was also shaped by other mystic ideas and important people over time. Balım Sultan helped organize their spiritual practices and rituals in the 1500s.
In 2005, it was thought there were over seven million Bektashis worldwide. More recent studies suggest there might be as many as 20 million. In Albania, about 5% of the country's population are Bektashis. Many Bektashis also live in Turkey, the Balkans, and among old Greek Muslim groups.
Contents
History
How it Started
The Bektashi group began in Anatolia (modern-day Turkey) with followers of the scholar Bektash in the 1200s. A mystic named Balim Sultan later organized their beliefs and practices. He is seen as the "Second Elder" by Bektashis.
The Bektashi Order started as a Sufi movement. It became very popular in the Ottoman Empire. Their special lodges, called tekkes, were found all over Anatolia and the Balkans. The Bektashis became the official spiritual group for the Janissary corps, who were elite soldiers of the Ottoman Army. Because of this, they were often linked to Muslims in Anatolia and the Balkans who had converted from Eastern Orthodox Christianity, especially Albanians and northern Greeks.
In 1826, the Bektashi Order was banned across the Ottoman Empire by Sultan Mahmud II. This happened because of their strong ties to the Janissary corps. Many Bektashi spiritual leaders, called dervishes, were sent away, and some were even killed. Their tekkes were destroyed, and their money was taken. This ban was supported by other religious leaders.
Bektashis slowly gained their freedom back later. After the Turkish Republic was founded, Kemal Atatürk closed down the lodges again in 1925. So, the Bektashi leaders moved their main office to Albania. They set up their new headquarters in Tirana. Famous Bektashi followers in the 1800s included Ali Pasha and Naim Frashëri.
Leaders of the Order
After the lodges in Turkey were closed, the Bektashi headquarters moved to Albania. On March 20, 1930, Sali Njazi was chosen as the first Dedebaba (Supreme Leader) of the Bektashi community. Njazi built the Bektashi World Headquarters in Tirana. It was finished in 1941. Njazi helped Bektashi Islam grow by holding important ceremonies. After he passed away, Ali Riza became the next Dedebaba.
Even though their lodges were closed, most Bektashis in Turkey have supported a non-religious government. This is because these changes helped reduce the religious intolerance they had faced from the official Sunni leaders.
In the Balkans, the Bektashi Order helped many areas become Muslim, especially Albania and Bulgaria. This also happened in parts of Macedonia, particularly among Greek Muslims from western Greek Macedonia. By the 1700s, Bektashism became very popular in southern Albania and northwestern Greece.
After Sufi orders were banned in the Republic of Turkey, the Bektashi headquarters moved from Turkey to Tirana, Albania. In Albania, the Bektashi community declared itself separate from the Sunni Muslim community. They were then seen as a distinct Islamic group. Bektashism continued to do well until World War II.
After communists took power in Albania in 1945, some Bektashi leaders were killed. The Bektashi influence slowly decreased. Finally, in 1967, all tekkes were closed when Enver Hoxha banned all religious practices. When this ban was lifted in 1990, Bektashism started again. Many tekkes are open today in Albania. The most recent head of the order in Albania was Reshat Bardhi Dedebaba (1935–2011). In June 2011, Baba Edmond Brahimaj was chosen as the new head of the Bektashi order. Today, many people in Albania feel connected to Bektashism.
There are also Bektashi communities among Albanians in North Macedonia and Kosovo. The most important is the Arabati Baba Teḱe in Tetovo. In Bulgaria, old Bektashi sites are still used as pilgrimage places. Bektashis are also active in Turkey, with groups in Istanbul, Ankara, and İzmir. A large Bektashi tekke was also built in the United States in 1954 by Baba Rexheb. This tekke is in Taylor, and Baba Rexheb's tomb still attracts visitors.
Beliefs
Bektashis believe in God and follow all the prophets. Bektashis trace their spiritual line back to Haji Bektash Veli, who was a descendant of Ali and other important Imams. So, Bektashis follow Haji Bektash's teachings, which include respecting the Twelve Imams. Bektashis also honor the Fourteen Innocents, who were young children who died or were killed with Husayn. Abbas ibn Ali is also a key figure. Bektashi Muslims visit Mount Tomorr to honor him during a yearly trip from August 20–25.
Besides the five daily Muslim prayers, Bektashi Muslims have two special prayers. One is at dawn and one at dusk, for the well-being of all people. Bektashism focuses a lot on the idea of "Unity of Being" (Wahdat al-Wujud). This idea means that everything is connected to God.
Malakat is an important Bektashi text written by Haji Bektash. Bektashis also follow the Quran and Hadith (sayings of Prophet Muhammad).
Bektashis follow their current leader, the Bektashi Dedebaba, who is Baba Mondi. They see the Dedebaba as the head of their entire group.
Bektashism also includes many Shiite ideas. These include a strong respect for Ali, the Twelve Imams, and remembering Ashura. Ashura marks the Battle of Karbala, a sad event in Islamic history. The old Persian holiday of Nowruz is celebrated by Bektashis as Ali's birthday.
The Bektashi Order is a Sufi order. It shares many things with other Islamic mystic groups. For example, they believe you need an experienced spiritual guide, called a baba. They also follow the idea of "the four gates" that people must pass through:
- "Sharia" (religious rules)
- "Tariqah" (the spiritual journey)
- "Marifa" (true knowledge)
- "Haqiqa" (truth)
There are other practices and ceremonies similar to those in other faiths. These include a special meal (muhabbet) and a yearly confession of sins to a baba. Bektashis base their practices on their unique, mystical understanding of the Quran and the Prophet's practices (Sunnah). They don't have one strict written rulebook, so rules might be a bit different depending on who taught you. Bektashis respect Sufi mystics from outside their own order, like ibn Arabi and Rumi.
Poetry and Literature
Poetry is very important for sharing Bektashi spiritual ideas. Several famous poets from the Ottoman era were Bektashis. Yunus Emre, a very well-known Turkish poet, is generally believed to have been a Bektashi.
Like many Sufis, Bektashis were often relaxed about following daily Muslim laws strictly. In the Balkans, Bektashis adopted some Christian practices, like sharing bread in a ritual and confessing sins. Bektashi mystical writings have added a lot to Sufi poetry.
Here is a poem from the Bektashi poet Balım Sultan (who passed away around 1517-1519):
My eye seeks out repose,
my face is the 'oft repeated seven (i.e. the Sura Al-Fatiha),
My words proclaim "I am the Truth",
Our ascension is (by means of) the scaffold,
We have become aware through the "firm letters",
We will not abandon essence or attributes,
Balım speaks arcanely of God
Our teaching is a mystery.
Community Structure
Like most Sufi groups, Bektashism involves different levels or ranks. Members move through these levels as they grow spiritually. Here are the main levels:
- First, people who are interested but haven't fully joined are called aşıks.
- After a special initiation ceremony, one becomes a mühip.
- After some time as a mühip, a person can take more vows and become a dervish.
- The next level is baba. A baba (meaning 'father') leads a tekke (lodge) and gives spiritual advice.
- Above the baba is the rank of halife-baba or dede (meaning 'grandfather').
- The dedebaba (meaning 'great-grandfather') is the highest leader in the Bektashi Order. Traditionally, the dedebaba lived in the Pir Evi (The Saint's Home) at the shrine of Hajji Bektash Wali in Turkey.
There were traditionally twelve of these ranks, with the dedebaba being the most senior.
Organization
In Albania, the World Headquarters of the Bektashi divides the country into 6 different areas. Each area is called a gjyshata.
- The Gjyshata of Gjirokastra covers the regions of Gjirokastra, Saranda, and Tepelena.
- The Gjyshata of Korça covers Korça, Devoll, Pogradec, and Kolonja.
- The Gjyshata of Kruja covers Kruja, Kurbin, Bulqiza, Dibra, Mat, Shkodra, and Durrës.
- The Gjyshata of Elbasan covers Elbasan, Gramsh, Peqin, Lushnja, Kavaja, and Librazhd.
- The Gjyshata of Vlora covers Vlora, Mallakastra, and Fier.
- The Gjyshata of Berat covers Berat, Skrapar, and Përmet.
Other countries also have Bektashi headquarters:
There is also a Bektashi office in Brussels, Belgium.
World Bektashi Congress
The World Bektashi Congress is a meeting where members of the Bektashi Community make important decisions. It has been held many times in Albania. Since 1945, it has always been in Tirana. There was a long break from 1950 to 1993 because congresses could not be held during the time of Communist rule in Albania.
No. | Congress | Date | Location | Notes |
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1 | First National Congress of the Bektashi | 14–17 January 1921 | tekke of Prishta in the Skrapar region | The name Komuniteti Bektashian (Bektashi community) was adopted. |
2 | Second National Congress of the Bektashi | 8–9 July 1924 | Gjirokastra | |
3 | Third National Congress of the Bektashi | 23 September 1929 | tekke of Turan near Korça | The Bektashi declared themselves to be a religious community autonomous from other Islamic communities. |
4 | Fourth National Congress of the Bektashi | 5 May 1945 | Tirana | Xhafer Sadiku Dede was made kryegjysh (or dedebaba), and the influential Baba Faja Martaneshi, a communist collaborator, was made secretary general. |
5 | Fifth National Congress of the Bektashi | 16 April 1950 | Tirana | |
6 | Sixth National Congress of the Bektashi | 19–20 July 1993 | Tirana | |
7 | Seventh National Congress of the Bektashi | 23–24 September 2000 | Tirana | |
8 | Eighth National Congress of the Bektashi | 21 September 2005 | Tirana | |
9 | Ninth National Congress of the Bektashi | 6 July 2009 | Tirana |
List of Dedebabas
This section lists the Dedebabas (Supreme Leaders) of the Bektashi Order.
In Turkey (before 1930)
These are the Bektashi Dedebabas who were mostly based in Hacıbektaş, Turkey, before the Bektashi Order moved to Albania in 1925:
- Haji Bektash Veli (1282-1341)
- Hidër Llalla (1341-1361)
- Resul Balli (1361-1441)
- Jusuf Balli (1400s)
- Myrsel Balli (1400s)
- Balım Sultan (1509-1516)
- Sersem Ali Dede Baba (1551-1569)
- Eihaxh Ahmed Dede Baba (1569-1569)
- Ak Abdulla Dede Baba (1569-1596)
- Kara Halil Dede Baba (1596-1628)
- Eihaxh Vahdeti Dede (1628-1649)
- Eihaxh Sejjid Mustafa Dede Baba (1649-1675)
- Ibrahim Agjah Dede Baba (1675-1689)
- Halil Ibrahim Dede Baba (1689-1714)
- Haxhi Hasan Dede Baba (1714-1736)
- Hanzade Mehmed Kylhan Dede (1736-1759)
- Sejjid Kara Ali Dede Baba (1759-1783)
- Sejjid Dede Baba (1783-1790)
- Haxhi Mehmed Nuri Dede Baba (1790-1799)
- Haxhi Halil Haki Dede Baba (1799-1813)
- Mehmed Nebi Dede Baba (1813-1834)
- Haxhi Ibrahim Dede Baba (1834-1835)
- Sejjid Haxhi Mahmud Dede Baba (1835-1846)
- Saatxhi Dede Baba (1846-1848)
- Sejjid Hasan Dede Baba (1848-1849)
- Elhaxh Ali Turabi Dede Baba (1849-1868)
- Haxhi Hasan Dede Baba (1868-1874)
- Perishan Hafizali Dede Baba (1874-1879)
- Mehmed Ali Hilmi Dede Baba (1879-1907)
- Haxhi Mehmed Ali Dede Baba (1907-1910)
- Haxhi Fejzullah Dede Baba (1910-1913)
- Sali Njazi Dede Baba (1913-1925)
In Albania (1930–present)
These are the Bektashi Dedebabas after the Bektashi Order moved from Turkey to Albania in 1925:
Important Bektashi Figures
- Abaz Hilmi, Dede Baba, of the Tekke of Frashër (1887–1947)
- Abbas ibn Ali
- Abdullah Baba of Melçan (1786–1857 (–1853?))
- Abedin Baba of Leskovik
- Adem Baba of Prizren (d. 1894)
- Adem Vexh-hi Baba of Gjakova (1841–1927)
- Ahmet Baba of Prishta (d. 1902)
- Ahmet Baba of Turan (1854–1928)
- Ahmet Karadja
- Ahmet Myftari, Dede Baba (1916–1980)
- Ahmet Sirri Baba of Mokattam (1895–1963)
- Ali Baba of Berat
- Ali Baba of Tomorr (1900–1948)
- Ali Baba Horasani of Fushë Kruja (d. 1562)
- Ali Haqi Baba of Gjirokastra (1827–1907)
- Ali Riza of Elbasan, Dede Baba (1876–1944)
- Alush Baba of Frashër (c. 1816–1896)
- Arshi Baba of Durballi Sultan (1906–2015)
- Arshi Baba of Gjirokastra (d. 1621)
- Asim Baba of Gjirokastra (d. 1796)
- Balim Sultan of Dimetoka (1457–1517)
- Dylgjer Hysejni of Elbasan (b. 1959)
- Edmond Brahimaj, Dede Baba (1910–1947)
- Faja Martaneshi Baba
- Fetah Baba of Backa
- Hajdar Hatemi Baba of Gjonëm (early 19th century)
- Hajdër Baba of Kardhiq (d. 1904)
- Haji Bektash Veli (1248–1337) (Albanian: Haxhi Bektashi Veli; Turkish: Hacı Bektaş Veli)
- Hasan Dede of Përmet
- Haxhi Baba Horasani of Përmet (d. 1620)
- Haxhi Baba of Fushë Kruja
- Hidër Baba of Makedonski Brod
- Hysen Baba of Melçan (d. 1914)
- Hysen Kukeli Baba of Fushë Kruja (1822–1893)
- Ibrahim Baba of Qesaraka (d. 1930)
- Ibrahim Xhefai Baba of Elbasan (d. 1829)
- Iljaz Vërzhezha, Dervish (d. 1923)
- Kamber Ali, Dede Baba (1869–1950)
- Kasem Baba of Kastoria (late 15th century)
- Kusum Baba of Vlora
- Lutfi Baba of Mokattam (1849–1942)
- Mehmet Baba of Fushë Kruja (1882–1934)
- Meleq Shëmbërdhenji Baba (1842–1918)
- Muharrem Baba of Frashër (early 19th century)
- Muharrem Mahzuni Baba of Durballi Sultan (d. 1867)
- Myrteza Baba of Fushë Kruja (1912–1947)
- Qazim Baba of Elbasan (1891–1962)
- Qazim Baba of Gjakova (1895–1981)
- Qamil Baba of Gllava (d. 1946)
- Reshat Bardhi, Dede Baba (1935–2011)
- Rexheb Baba of Gjirokastra (1901–1995)
- Salih Baba of Matohasanaj (19th to 20th centuries)
- Salih Nijazi, Dede Baba (1876–1941)
- Sari Saltik
- Seit Baba of Durballi Sultan (d. 1973)
- Selim Kaliçani Baba of Martanesh (1922–2001)
- Selim Ruhi Baba of Gjirokastra (1869–1944)
- Selman Xhemali Baba of Elbasan (d. 1949)
- Sersem Ali Baba of Tetova (d. 1569)
- Shemimi Baba of Fushë Kruja (1748–1803)
- Sulejman Baba of Gjirokastra (d. 1934)
- Tahir Nasibi Baba of Frashër (d. 1835)
- Tahir Baba of Prishta (19th century)
- Xhafer Sadiku, Dede Baba (1874–1945)
Images for kids
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Bektashi tekke of Gjakova, Kosovo, established in 1790
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Demir Baba Teke near Sveshtari, Bulgaria (16th century)
See also
In Spanish: Bektashi para niños