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Bhimrao Ramji Ambedkar
भीमराव रामजी आंबेडकर
Dr. Bhimrao Ambedkar.jpg
Babasaheb Ambedkar
Born (1891-04-14)April 14, 1891
Mhow, Central Provinces, British India
(now in Dr. Ambedkar Nagar, Madhya Pradesh, India)
Died December 6, 1956(1956-12-06) (aged 65)
Nationality Indian
Spouse(s) Ramabai Ambedkar
Savita Ambedkar
Signature
Dr. Babasaheb Ambedkar Signature.svg

Bhimrao Ramji Ambedkar (14 April 1891 – 6 December 1956), was an Indian jurist, economist, politician and social reformer. He inspired the Dalit Buddhist Movement and campaigned against social discrimination against Untouchables (Dalits), and also supported the rights of women and labour. He was independent India's first law minister, the principal architect of the Constitution of India and a founding father of the Republic of India. He was the person to write the Hindi version of the Indian Constitution.

He was popularly known as Babasaheb Ambedkar. Bhimrao Ambedkar was fondly called Babasaheb by his followers because they considered him to be their father figure.

Early life

Ambedkar was born on 14 April 1891 in the town and military cantonment of Mhow (now officially known as Dr Ambedkar Nagar) (now in Madhya Pradesh). He was the 14th and last child of Ramji Maloji Sakpal, an army officer who held the rank of Subedar, and Bhimabai Sakpal, daughter of Laxman Murbadkar. His family was of Marathi background from the town of Ambadawe (Mandangad taluka) in Ratnagiri district of modern-day Maharashtra. Ambedkar was born into a Mahar (dalit) caste, who were treated as untouchables and subjected to socio-economic discrimination. Ambedkar's ancestors had long worked for the army of the British East India Company, and his father served in the British Indian Army at the Mhow cantonment. Although they attended school, Ambedkar and other untouchable children were segregated and given little attention or help by teachers. They were not allowed to sit inside the class. When they needed to drink water, someone from a higher caste had to pour that water from a height as they were not allowed to touch either the water or the vessel that contained it. This task was usually performed for the young Ambedkar by the school peon, and if the peon was not available then he had to go without water; he described the situation later in his writings as "No peon, No Water". He was required to sit on a gunny sack which he had to take home with him.

Ramji Sakpal retired in 1894 and the family moved to Satara two years later. Shortly after their move, Ambedkar's mother died. The children were cared for by their paternal aunt and lived in difficult circumstances. Three sons – Balaram, Anandrao and Bhimrao – and two daughters – Manjula and Tulasa – of the Ambedkars survived them. Of his brothers and sisters, only Ambedkar passed his examinations and went to high school. His original surname was Sakpal but his father registered his name as Ambadawekar in school, meaning he comes from his native village 'Ambadawe' in Ratnagiri district. His Marathi Brahmin teacher, Krishnaji Keshav Ambedkar, changed his surname from 'Ambadawekar' to his own surname 'Ambedkar' in school records.

Education

Post-secondary education

In 1897, Ambedkar's family moved to Mumbai where Ambedkar became the only untouchable enrolled at Elphinstone High School. In 1906, when he was about 15 years old, he married a nine-year-old girl, Ramabai. The match per the customs prevailing at that time was arranged by the couple's parents.

Studies at the University of Bombay

Young Ambedkar
Ambedkar as a student

In 1907, he passed his matriculation examination and in the following year he entered Elphinstone College, which was affiliated to the University of Bombay, becoming, according to him, the first from his Mahar caste to do so. When he passed his English fourth standard examinations, the people of his community wanted to celebrate because they considered that he had reached "great heights" which he says was "hardly an occasion compared to the state of education in other communities". A public ceremony was evoked, to celebrate his success, by the community, and it was at this occasion that he was presented with a biography of the Buddha by Dada Keluskar, the author and a family friend.

By 1912, he obtained his degree in economics and political science from Bombay University, and prepared to take up employment with the Baroda state government. His wife had just moved his young family and started work when he had to quickly return to Mumbai to see his ailing father, who died on 2 February 1913.

Studies at Columbia University

In 1913, at the age of 22, Ambedkar was awarded a Baroda State Scholarship of £11.50 (Sterling) per month for three years under a scheme established by Sayajirao Gaekwad III (Gaekwad of Baroda) that was designed to provide opportunities for postgraduate education at Columbia University in New York City. Soon after arriving there he settled in rooms at Livingston Hall with Naval Bhathena, a Parsi who was to be a lifelong friend. He passed his M.A. exam in June 1915, majoring in economics, and other subjects of Sociology, History, Philosophy and Anthropology. He presented a thesis, Ancient Indian Commerce. Ambedkar was influenced by John Dewey and his work on democracy.

In 1916, he completed his second master's thesis, National Dividend of India – A Historic and Analytical Study, for a second M.A. On 9 May, he presented the paper Castes in India: Their Mechanism, Genesis and Development before a seminar conducted by the anthropologist Alexander Goldenweiser. Ambedkar received his Ph.D. degree in economics at Columbia in 1927.

Studies at the London School of Economics

Dr. B. R. Ambedkar with his professors and friends from the London School of Economics and Political Science, 1916-17
Ambedkar (In center line, first from right) with his professors and friends from the London School of Economics (1916–17)

In October 1916, he enrolled for the Bar course at Gray's Inn, and at the same time enrolled at the London School of Economics where he started working on a doctoral thesis. In June 1917, he returned to India because his scholarship from Baroda ended. His book collection was dispatched on a different ship from the one he was on, and that ship was torpedoed and sunk by a German submarine. He got permission to return to London to submit his thesis within four years. He returned at the first opportunity, and completed a master's degree in 1921. His thesis was on "The problem of the rupee: Its origin and its solution". In 1923, he completed a D.Sc. in Economics which was awarded from University of London, and the same year he was called to the Bar by Gray's Inn.

Marriages

Dr. B.R. Ambedkar with wife Dr. Savita Ambedkar in 1948
Ambedkar with wife Savita in 1948

Ambedkar's first wife Ramabai died in 1935 after a long illness. After completing the draft of India's constitution in the late 1940s, he suffered from lack of sleep, had neuropathic pain in his legs, and was taking insulin and homoeopathic medicines. He went to Bombay for treatment, and there met Dr. Sharada Kabir, whom he married on 15 April 1948, at his home in New Delhi. Doctors recommended a companion who was a good cook and had medical knowledge to care for him. She adopted the name Savita Ambedkar and cared for him the rest of his life. Savita Ambedkar, who was called 'Mai', died on May 29, 2003, aged 93 in Mumbai, Maharashtra.

Legacy

People paying tribute at the central statue of Bodhisattva Babasaheb Ambedkar in Dr. Babasaheb Ambedkar Marathwada University, India
People paying tribute at the central statue of Ambedkar in Dr. Babasaheb Ambedkar Marathwada University in Aurangabad.
1 RUPEE DR. B.R AMBEDKAR CENTENARY 1990 COMMEMORATIVE COIN
1990 1 Rupee commemorative coin of India dedicated to B.R. Ambedkar

Ambedkar's legacy as a socio-political reformer had a deep effect on modern India. In post-Independence India, his socio-political thought is respected across the political spectrum. His initiatives have influenced various spheres of life and transformed the way India today looks at socio-economic policies, education and affirmative action through socio-economic and legal incentives. His reputation as a scholar led to his appointment as free India's first law minister, and chairman of the committee for drafting the constitution. He passionately believed in individual freedom and criticised caste society. His accusations of Hinduism as being the foundation of the caste system made him controversial and unpopular among Hindus. His conversion to Buddhism sparked a revival in interest in Buddhist philosophy in India and abroad.

Many public institutions are named in his honour, and the Dr. Babasaheb Ambedkar International Airport in Nagpur, otherwise known as Sonegaon Airport. Dr. B. R. Ambedkar National Institute of Technology, Jalandhar, Ambedkar University Delhi is also named in his honour.

The Maharashtra government has acquired a house in London where Ambedkar lived during his days as a student in the 1920s. The house is expected to be converted into a museum-cum-memorial to Ambedkar.

Ambedkar was voted "the Greatest Indian" in 2012 by a poll organised by History TV18 and CNN IBN, ahead of Patel and Nehru. Nearly 20 million votes were cast. Due to his role in economics, Narendra Jadhav, a notable Indian economist, has said that Ambedkar was "the highest educated Indian economist of all times." Amartya Sen, said that Ambedkar is "father of my economics", and "he was highly controversial figure in his home country, though it was not the reality. His contribution in the field of economics is marvelous and will be remembered forever."

The Citizens paid tributes to Dr Babasaheb Ambedkar on the occasion of his 125th birth anniversary, at Parliament House, in New Delhi on 14 April 2016
PM Manmohan Singh, the Speaker, Lok Sabha, Somnath Chatterjee and the leader of Opposition in Lok Sabha, L. K. Advani paid tributes at the portrait of B. R. Ambedkar
The statue of B. R. Ambedkar in the Parliament of India (left)
The portrait of B. R. Ambedkar in the Central Hall of the Parliament House (right)

On 2 April 1967, an 3.66 metre (12 foot) tall bronze statue of Ambedkar was installed in the Parliament of India. The statue, sculpted by B.V. Wagh, was unveiled by the then President of India, Sarvepalli Radhakrishnan. On 12 April 1990, a portrait of Dr. B.R. Ambedkar is put in the Central Hall of Parliament House. The portrait of Ambedkar, painted by Zeba Amrohawi, was unveiled by the then Prime Minister of India, V. P. Singh. Another portrait of Ambedkar is put in the Parliamentary Museum and archives of the Parliament House.

Indian Post issued stamps dedicated to his birthday in 1966, 1973, 1991, 2001, and 2013, and featured him on other stamps in 2009, 2015, 2016, 2017 and 2020.

Ambedkar's legacy was not without criticism. Ambedkar has been criticised for his one-sided views on the issue of caste at the expense of cooperation with the larger nationalist movement. Ambedkar has been also criticised by some of his biographers over his neglect of organization-building.

Ambedkar's political philosophy has given rise to a large number of political parties, publications and workers' unions that remain active across India, especially in Maharashtra. His promotion of Buddhism has rejuvenated interest in Buddhist philosophy among sections of population in India. Mass conversion ceremonies have been organised by human rights activists in modern times, emulating Ambedkar's Nagpur ceremony of 1956. Some Indian Buddhists regard him as a Bodhisattva, although he never claimed it himself. Outside India, during the late 1990s, some Hungarian Romani people drew parallels between their own situation and that of the downtrodden people in India. Inspired by Ambedkar, they started to convert to Buddhism.

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See also

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