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Friedrich Adolf Trendelenburg
Trendelenburg.jpg
Born (1802-11-30)30 November 1802
Died 24 January 1872(1872-01-24) (aged 69)
Berlin, Brandenburg, Prussia, German Empire
Education University of Kiel
Leipzig University
University of Berlin (PhD, 1826)
Era 19th-century philosophy
Region Western philosophy
School German idealism
Aristotelianism
Aristotelian idealism
Institutions University of Berlin
Thesis Platonis de ideis et numeris doctrina ex Aristotele illustrata (On Plato's Doctrine of Ideas and Numbers as Illustrated by Aristotle) (1826)
Academic advisors Karl Leonhard Reinhold
August Boeckh
Friedrich Schleiermacher
Georg Ludwig König [de]
Doctoral students Rudolf Christoph Eucken
Friedrich Paulsen
Other notable students Franz Brentano
Wilhelm Dilthey
Ernst Laas
Main interests
Logic, metaphysics
Notable ideas
Trendelenburg's gap, motion as the fundamental fact common to being and thought
Putting the organic/teleological view of the world on a modern foundation

Friedrich Adolf Trendelenburg (born November 30, 1802 – died January 24, 1872) was a German philosopher and philologist. A philologist is someone who studies language in historical texts.

Early Life and Education

Friedrich Adolf Trendelenburg was born in Eutin, a town near Lübeck, Germany. He attended a special school called a gymnasium in Eutin. This school was led by Georg Ludwig König, a language expert who was influenced by the famous philosopher Immanuel Kant.

Trendelenburg later studied at several universities. These included the Universities of Kiel, Leipzig, and Berlin. During his studies, he became very interested in the ancient Greek philosophers Plato and Aristotle.

In 1826, he completed his PhD. His doctoral paper was titled Platonis de ideis et numeris doctrina ex Aristotele illustrata. This means "On Plato's Doctrine of Ideas and Numbers as Illustrated by Aristotle." In this paper, he tried to understand Plato's ideas better by looking at how Aristotle criticized them.

Teaching and Career

After finishing his studies, Trendelenburg was offered a teaching job at Kiel. However, he chose to become a tutor for the son of a close friend of Karl vom Stein zum Altenstein. Altenstein was the education minister of Prussia. Trendelenburg worked as a tutor for seven years, from 1826 to 1833. During this time, he also prepared a special edition of Aristotle's book De anima. This book is about the soul.

In 1833, Altenstein appointed Trendelenburg as a professor in Berlin. Four years later, he became a full professor. For almost 40 years, Trendelenburg was a very successful teacher. He also had to test all students in philosophy and teaching methods in Prussia.

His teaching style was highly respected. The philosopher Søren Kierkegaard called him "one of the most sensible philosophical philologists I know." In 1861, Trendelenburg was chosen as an honorary member of the American Academy of Arts and Sciences. Two of his well-known students were Franz Brentano and Wilhelm Dilthey.

Philosophical Ideas

Trendelenburg's ideas were deeply shaped by his study of Plato and Aristotle. He saw them not as rivals, but as philosophers who built on similar ideas. His own philosophy is often seen as a modern version of Aristotelianism.

Understanding Purpose in the World

Trendelenburg believed that philosophy should start by looking at specific facts. From these facts, we can then try to understand the bigger, universal ideas that explain them. He thought that we can guess how the whole system of the world works from the parts we know. However, he also believed that we can never fully understand everything.

A key idea for Trendelenburg was that motion is a basic fact. It is common to both the physical world and our thoughts. He believed that the actual movement we see in the world is similar to the "constructive motion" that happens when we perceive or think. From this idea of motion, he developed his understanding of time, space, and the basic rules of science.

Trendelenburg also argued that the world cannot be fully explained by just mechanical rules. He thought that the universe could only be truly understood through the idea of purpose or final cause. A final cause is the reason or goal for which something exists.

He saw a big difference between two types of philosophical systems:

  • Mechanical View: This view believes that only efficient causes exist. Efficient causes are like the pushes and pulls that make things happen. This view explains the universe "from the back," meaning it focuses on what came before. An example is the ancient Greek philosopher Democritus.
  • Organic or Purposeful View: This view interprets parts of the world through the idea of the whole. It sees efficient causes as ways to achieve ideal goals. This view is similar to Platonism.

Trendelenburg believed that the organic, purposeful view of the world is better. He found support for this idea in how living things work. He thought this view reached its highest point in the ethical world, where people work to achieve good goals.

He also wrote about "natural law" (Naturrecht). This was his way of showing how ideal goals are present in the real world. He saw the state as an "ethical organism." In this organism, individuals can truly become themselves. This idea shows his appreciation for the ideas of ancient Greece.

Debate with Kuno Fischer

In 1865, Trendelenburg had a big argument with another philosopher named Kuno Fischer. They disagreed about how to understand Immanuel Kant's ideas on space. Trendelenburg wrote a book criticizing Fischer, and Fischer wrote a reply. This argument became known as the Fischer–Trendelenburg debate.

Trendelenburg's view in this debate is sometimes called "Trendelenburg's gap." He argued that even if Kant showed that space and time are necessary for our experience, it doesn't mean they have nothing to do with objects outside of our experience.

Family Life

Friedrich Adolf Trendelenburg's son, Friedrich Trendelenburg, became a famous surgeon. Many medical techniques and terms are named after his son.

Selected Works

Trendelenburg wrote many important books and papers:

  • Elementa Logices Aristotelicae (1836): This book contained selections from Aristotle's logical writings.
  • Logische Untersuchungen (Logical Investigations) (1840): This work was important in the movement against the philosopher Hegel.
  • Historische Beitrage zur Philosophie (1846–1867): This was a three-volume work on the history of philosophy.
  • Des Naturrecht aufdem Grunde der Ethik (1860): This book was about natural law based on ethics.
  • Lücken im Völkerrecht (1870): This paper discussed problems in international law.

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