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Mandala facts for kids

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Manjuvajramandala con 43 divinità - Unknown - Google Cultural Institute
Thangka painting of Manjuvajra mandala

A mandala (emphasis on first syllable; Sanskrit मण्डल, maṇḍala – literally "circle") is a spiritual and ritual symbol in Hinduism and Buddhism, representing the universe. The basic form of most mandalas is a square with four gates containing a circle with a center point. Each gate is in the general shape of a T. Mandalas often have radial balance.

The term appears in the Rigveda as the name of the sections of the work, and Vedic rituals use mandalas such as the Navagraha mandala to this day. Mandalas are also used in Buddhism.

In various spiritual traditions, mandalas may be employed for focusing attention of practitioners and adepts, as a spiritual guidance tool, for establishing a sacred space and as an aid to meditation and trance induction.

In the Eastern religions of Hinduism, Buddhism, Jainism and Shinto it is used as a map representing deities, or especially in the case of Shinto, paradises, kami or actual shrines. A mandala generally represents the spiritual journey, starting from outside to the inner core, through layers.

Sand mandalas

MandalaSable2008-05
Sand Mandala in the making

Sand mandalas are colorful mandalas made from sand that are ritualistically destroyed. They originated in India in the 8th-12th century but are now practiced in Tibetan Buddhism. Each mandala is dedicated to specific deities. In Buddhism Deities represent states of the mind to be obtained on the path to enlightenment, the mandala itself is representative of the deities palace which also represents the mind of the deity. Sand mandalas are created by monks that have trained for 3-5 years in a monastery. These sand mandalas are made to be destroyed to symbolize impermanence, the Buddhist belief that death is not the end, and that one's essence will always return to the elements. It is also related to the belief that one should not become attached to anything. To create these mandalas, the monks first create a sketch, then take colorful sand traditionally made from powdered stones and gems into copper funnels called Cornetts and gently tap sand out of them to create the sand mandala. Each color represents attributes of deities. While making the mandalas the monks will pray and meditate, each grain of sand represents a blessing. Monks will travel to demonstrate this art form to people, often in museums.

Mesoamerican civilizations

Mayan Tzolk'in

The Maya civilization tended to present calendars in a form similar to a mandala. It is similar in form and function to the Kalachakra (Wheel of Time) sand paintings of Tibetan Buddhists. Maya symbolism was later used in the Dreamspell calendar, developed by José Argüelles. Sometimes described as an authentic Mayan mandala, it is "inspired by" elements of the 260-day Tzolk'in calendar (as opposed to the 365-day Haabʼ calendar).

Aztec Sun Stone

Aztec calendar on Amate
The Aztec Sun Stone as an amate print.

The Sun Stone is thought to be a ceremonial representation of the entire universe as seen by the Aztec religious class, in some ways resembling a mandala.

The earliest interpretations of the stone relate to its use as a calendar. In 1792, two years after the stone's unearthing, Mexican anthropologist Antonio de León y Gama wrote a treatise on the Aztec calendar using the stone as its basis. Some of the circles of glyphs are the glyphs for the days of the month. The four symbols included in the Ollin glyph represent the four past suns that the Mexica believed the earth had passed through.

Another aspect of the stone is its religious significance. One theory is that the face at the center of the stone represents Tonatiuh, the Aztec deity of the sun; it is for this reason that the stone became known as the "Sun Stone." Richard Townsend proposed a different theory, claiming that the figure at the center of the stone represents Tlaltecuhtli, the Mexica earth deity who features in Mexica creation myths. Modern archaeologists, such as those at the National Anthropology Museum in Mexico City, believe it is more likely to have been used primarily as a ceremonial basin or ritual altar for gladiatorial sacrifices than as an astrological or astronomical reference.

Yet another characteristic of the stone is its possible geographic significance. The four points may relate to the four corners of the earth or the cardinal points. The inner circles may express space as well as time.

Lastly, there is the political aspect of the stone. It may have been intended to show Tenochtitlan as the center of the world and therefore, as the center of authority. Townsend argues in favor of this idea, claiming that the small glyphs of additional dates amongst the four previous suns - 1 Flint (Tecpatl), 1 Rain (Atl), and 7 Monkey (Ozomahtli) – represent matters of historical importance to the Mexica state. He posits, for example, that 7 Monkey represents the significant day for the cult of a community within Tenochtitlan. His claim is further supported by the presence of Mexica ruler Moctezuma II's name on the work.

Christianity

Marsh-chapel-window
The round window at the site of the Marsh Chapel Experiment supervised by Walter Pahnke

The Cosmati pavements, including that at Westminster Abbey, are geometric supposedly mandala-like mosaic designs from thirteenth century Italy. The Great Pavement at Westminster Abbey is believed to embody divine and cosmic geometries as the seat of enthronement of the monarchs of England.

Similarly, many of the Illuminations of Hildegard von Bingen can be used as mandalas, as well as many of the images of esoteric Christianity, as in Christian Hermeticism, Christian Alchemy, and Rosicrucianism.

Alchemist, mathematician and astrologer John Dee developed a geometric symbol which he called the Sigillum Dei (Seal of God) manifesting a universal geometric order which incorporated the names of the archangels, derived from earlier forms of the clavicula salomonis or key of Solomon.

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The Seal of God; a mystic heptagram symbol composed by Dee

The Layer Monument, an early 17th-century marble mural funerary monument at the Church of Saint John the Baptist, Maddermarket, Norwich, is a rare example of Christian iconography absorbing alchemical symbolism to create a mandala in Western funerary art.

In architecture

Buddhist architecture often applied mandala as the blueprint or plan to design Buddhist structures, including temple complex and stupas. A notable example of mandala in architecture is the 9th century Borobudur in Central Java, Indonesia. It is built as a large stupa surrounded by smaller ones arranged on terraces formed as a stepped pyramid, and when viewed from above, takes the form of a giant tantric Buddhist mandala, simultaneously representing the Buddhist cosmology and the nature of mind. Other temples from the same period that also have mandala plans include Sewu, Plaosan and Prambanan. Similar mandala designs are also observable in Cambodia, Thailand and Myanmar.

In art

Mandala as an art form first appeared in Buddhist art that were produced in India during the first century B.C.E. These can also be seen in Rangoli designs in Indian households.

In New Age, the mandala is a diagram, chart or geometric pattern that represents the cosmos metaphysically or symbolically; a time-microcosm of the universe, but it originally meant to represent wholeness and a model for the organizational structure of life itself, a cosmic diagram that shows the relation to the infinite and the world that extends beyond and within various minds and bodies.

Hexapoda phylogenetic tree
Phylogenetic tree of Hexapoda (insects and their six-legged relatives). Such trees have been called phylogenetic mandalas.

In archaeology

One of the most intense archaeological discoveries in recent years that could redefine the history of eastern thought and tradition of mandala is the discovery of five giant mandalas in the valley of Manipur, India, made with Google Earth imagery. Located in the paddy field in the west of Imphal, the capital of Manipur, the Maklang geoglyph is perhaps the world's largest mandala built entirely of mud. The site wasn't discovered until 2013 as its whole structure could only be visible via Google Earth satellite imagery. The whole paddy field, locally known as Bihu Loukon, is now protected and announced as historical monument and site by the government of Manipur in the same year. The site is situated 12 km aerial distance from Kangla with the GPS coordinates of 24° 48' N and 93° 49' E. It covers a total area of around 224,161.45 square meters. This square mandala has four similar protruding rectangular ‘gates’ in the cardinal directions guarded each by similar but smaller rectangular ‘gates’ on the left and right. Within the square there is an eight petalled flower or rayed-star, recently called as Maklang ‘Star fort’ by the locals, in the centre covering a total area of around 50,836.66 square meters. The discovery of other five giant mandalas in the valley of Manipur is also made with Google Earth. The five giant mandalas, viz., Sekmai mandala, Heikakmapal mandala, Phurju twin mandalas and Sangolmang mandala are located on the western bank of the Iril River. Another two fairly large mandala shaped geoglyph at Nongren and Keinou are also reported from Manipur valley, India, in 2019. They are named as Nongren mandala and Keinou mandala.

Images for kids

See also

Kids robot.svg In Spanish: Mandala para niños

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