Mujaddid facts for kids
Mujaddid (Arabic: مجدد) in Islam is a reformer who is given the task of removing errors that have occurred among Muslims. Their job is to show people the great religious truths which the Muslim community will be asked to face. According to the popular Muslim tradition, it refers to a person who appears at the turn of every century of the Islamic calendar to revive Islam, cleansing it of extraneous elements and restoring it to its pristine purity. In contemporary times, a mujaddid is looked upon as the greatest Muslim of a century.
Ikhtilaf (disagreements) exist among vatious hadith specialists. Scholars and historians like Al-Dhahabi and Ibn Hajar al-Asqalani have interpreted that the term mujaddid can also be understood as plural, thus referring to a group of people.
The Arabic word mujaddid means "reformer", "renewer" or "regenerator". It is someone who revives and changes the religion. The concept of tajdid (renewal or revival) and the term mujaddid come rather from a hadith, a statement of the Prophet Muhammad. This hadith was written down by Abu Dawood in his Sunan, one of the six authoritative Sunni collections of the Prophet's statements. In this hadith, the Prophet says:
"Allah will raise for this community at the end of every hundred years the one who will renovate its religion for it."
Mujaddids can include prominent scholars, pious rulers and military commanders.
Contents
- The concept of tajdid in Islamic thought
- The reformers in Islam
- First Century (after the prophetic period) (August 3, 718)
- Second Century (August 10, 815)
- Third Century (August 17, 912)
- Fourth Century (August 24, 1009)
- Fifth Century (September 1, 1106)
- Sixth Century (September 9, 1203)
- Seventh Century (September 5, 1300)
- Eighth Century (September 23, 1397)
- Ninth Century (October 1, 1494)
- Tenth Century (October 19, 1591)
- Eleventh Century (October 26, 1688)
- Twelfth Century (November 4, 1785)
- Thirteenth Century (November 14, 1882)
- Fourteenth Century (November 21, 1979)
- Gallery
The concept of tajdid in Islamic thought
Tajdid (renewal) in Islamic thought means renewing the ideology representing the intellectual product of Muslims in the fields of science, knowledge and ijtihad to interpret Islam and understand and explicate its rulings.
Al-Suyuti mentioned in his book Al-Jami' al-Sagheer, "Renewing religion means renewing its guidance, clarifying its truth and precedence, refuting the innovations and extremism presented to its followers or their reluctance in upholding it, and following its rules in managing the interests of the people and the law of society and civilization."
Among the most manifest aspects of tajdid (renewal) in Islamic thought is the renewal of Islamic sciences as follows:
- The science of Islamic doctrine.
- The Principles of Islamic jurisprudence.
- The science of Jurisprudence.
- The science of the sunnah.
- The science of Qur'anic exegesis (tafsir).
- The science of Purification and Code of Conduct (Sufism).
- The biography of the Prophet and Islamic history.
The reformers in Islam
There is no formal mechanism for designating a mujaddid. The persons of this list are claimed to be Mujaddid.
While there is no formal mechanism for designating a mujaddid in Sunni Islam, there is often a popular consensus. The Shia and Ahmadiyya have their own list of mujaddids.
First Century (after the prophetic period) (August 3, 718)
- Umar ibn Abd al-Aziz (682–720)
Second Century (August 10, 815)
- Muhammad ibn Idris ash-Shafi`i (767–820)
- Ahmad ibn Hanbal (780-855)
Third Century (August 17, 912)
- Muhammad al-Bukhari (810–870)
- Abu al-Hasan al-Ash'ari (874–936)
Fourth Century (August 24, 1009)
- Abu Bakr Al-Baqillani (950–1013)
- Hakim al-Nishaburi (933–1012)
Fifth Century (September 1, 1106)
- Ibn Hazm (994–1064)
- Abu Hamid al-Ghazali (1058–1111)
Sixth Century (September 9, 1203)
- Salauddin Ayyubi (1137–1193)
- Fakhr al-Din al-Razi (1149–1210)
- Muhammad bin Bakhtiyar Khalji (1206)
Seventh Century (September 5, 1300)
- Ibn Taymiyyah (1263–1328)
Eighth Century (September 23, 1397)
- Ibn Qayyim al-Jawziyya (1292–1350)
- Tamerlane (Timur) (1336–1405)
- Ibn Hajar al-Asqalani (1372–1448)
Ninth Century (October 1, 1494)
- Jalaludin Al-Suyuti (1445–1505)
- Shah Rukh (1377-1447)
- Mehmet II (1432-1481)
Tenth Century (October 19, 1591)
- Selim I (1470-1520)
- Suleiman the Magnificent (1494-1566)
- Ahmad Sirhindi (1564–1624)
- Abdullah ibn Alawi al-Haddad (1634–1720)
Eleventh Century (October 26, 1688)
- Mulla Sadra Shirazi (1571–1640)
- Khayr al-Din al-Ramli (1585–1671)
- Mahiuddin Aurangzeb Alamgir (1618-1707)
Twelfth Century (November 4, 1785)
- Shah Waliullah Dehlawi (1703–1762)
- Muhammad ibn Abd al-Wahhab (1703–1792)
- Murtaḍá al-Zabīdī (1732–1790)
- Shah Abdul Aziz Delhwi (1745–1823)
- Usman Dan Fodio (1754–1817)
- Tipu Sultan (1750–1799)
Thirteenth Century (November 14, 1882)
- Muhammad Abduh (1849–1905)
- Said Nursî (1878–1960)
- Syed Ahmad Khan (1817–1898)
- Mirza Ghulam of Qadian (1835–1908) (according to Ahmadiyya movement only)
Fourteenth Century (November 21, 1979)
- Abul A'la Maududi (1903-1979)
- Muhammad Nasiruddin al-Albani (1914-1999)
- Tuhfat al-Muhtadin bi Akhbar al-Mujaddidin (Arabic: تحفة المهتدين بأخبار المجددين) by Jalal al-Din al-Suyuti.
- Mausu'at A'lam al-Mujaddidin fi al-Islam (Arabic: موسوعة أعلام المجددين في الإسلام) by Samih Kurayyim.
Gallery
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Dr. Abdel-Halim Mahmoud with Jimmy Carter & Egyptian ambassador Ashraf Ghorbal in USA.
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Prof. Lakshman Madurasinghe with Ahmed Deedat at a discussion on issues between Christianity and Islam at Abu Dhabi Continental in 1987.