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Othmar Spann
Othmar Spann.png
Born (1878-10-01)1 October 1878
Altmannsdorf, Vienna, Austria-Hungary
Died 8 July 1950(1950-07-08) (aged 71)
Neustift bei Schlaining, Austria
Era 20th-century philosophy
Region Western Philosophy
Main interests
Notable ideas
Corporate statism

Othmar Spann (1 October 1878 – 8 July 1950) was a conservative Austrian philosopher, sociologist and economist. His radical anti-liberal and anti-socialist views, based on early 19th century Romantic ideas expressed by Adam Müller et al. and popularized in his books and lecture courses, helped antagonise political factions in Austria during the interwar years.

Early life

Othmar Spann was the son of Josef Spann, a manufacturer and inventor. He grew up in Altmannsdorf, a suburban area of Vienna, Austria. He had three siblings and after the early death of his mother, his father was no longer able to provide for the family. From the age of 12 Spann therefore grew up with his maternal grandmother, whose husband was a former sergeant and whose military-oriented lifestyle was in contrast to that of his father. He attended a Bürgerschule and graduated in 1898. Afterwards, he studied philosophy at the University of Vienna, followed by political sciences of Zürich and Bern. He received his doctorate in political science from the University of Tübingen in 1903.

From 1903 to 1907, Spann worked for the "Center for Private Welfare Service" in Frankfurt. He was responsible for empirical studies of this population of workers. By the end of 1904 Spann, along with Hermann Beck and Hanns Dorn founded a newspaper called "Critical Pages for the whole Social Sciences".

On October 17, 1906, Spann married the poet Erika Spann-Rheinsch (1880–1967), with whom he had sons Adalbert Spann (1907–1942) and Rafael Spann (1909–1983). The grave of Othmar Spann and his wife has been preserved at the local cemetery in Bergwerk.

In 1907, Spann wrote his "Habilitation in Political Economy" for the Hochschule in Brünn. From 1907 to 1909, he was given the position of "Privatdozent" which allowed him to teach and collect fees from students. As early as 1908, Spann began working as the full-time imperial-royal vice-secretary of the statistic central commission in Vienna. He was given the position of creating a new census for Austria between 1909 and 1910.

In 1909 he was appointed to the German Technical University in Brno as an extraordinary professor, and from 1911 to 1919 as a full professor of economics and statistics.

From 1914 to 1918, during the First World War, Spann was a first lieutenant of the reserve. He was injured during the Battle of Lemberg, (now Lviv, Ukraine) on 27 August 1914. When he recovered he was first a commander of a company of Russian prisoners and then until later in 1918 he was given a position on the "scientific committee for wartime economy" with the war Ministry in Vienna.

In 1919, at the instigation of the Austrian Minister of Education Emerich Czermak, he was appointed full professor of economics and social studies at the University of Vienna, where he was supposed to form a philosophical counter-position to Austro-Marxism. The city of Vienna was considered a stronghold of Austro-Marxist positions, and at the law faculty they represented the dominant university philosophy. With the appointment of Spann, the Christian-social teaching administration aimed to create an ideological bulwark against Austrian social democracy and Bolshevism. With his 1920 lecture series entitled The True State, Spann began to set the direction for his corporatist theory, universalism. In 1921 the lectures were published in book form under the same title. In his work, he developed a holistic theory based on Adam Heinrich Müller. The anti-democratic and anti-Marxist ideas propagated in it were particularly popular with German nationalist and conservative Catholic student groups in Austria and the Sudetenland and he quickly rose to a cult figure.

Spann was popular with students, not only for his lectures which would spill out into the hallways at the University, but also for mid-summer festivals which he would hold in the woods where he would teach that "the ability to intuit essences was nurtured by jumping over the fire..." (Caldwell 2004, 138-9)

Activism and career

In 1928 he also became a board member of the Kampfbund für deutsche Kultur (KfdK).The first public event of the Kampfbund took place on February 23, 1929 in the auditorium maximum of the University of Munich, where he gave a speech about the cultural crisis of the present, which was well received in the media at the time. Spann called for the authoritarian corporate state as a “third way” between democracy and Marxism. However, due to differences with the organization’s leadership, he was expelled from the Kampfbund in 1931.

From 1933 he was editor of the Ständisches Leben magazine, which was closely related to Nazism. He supported the burning of books, but not the extent of anti-Semitism. Beginning in 1935, his ideas were increasingly attacked by Nazi organs. Between 1936 and 1938, when the NSDAP was banned in Austria, there was an illegal printing shop in his castle in Bergwerk.

Repeatedly, Spann tried to draw the ruling powers' attention to his authoritarian theory of a corporate state, which he thought should be introduced immediately for the benefit of all. Around 1930, he also joined the Nazi Party. In 1933 the Austro-Hungarian social philosopher Karl Polanyi wrote that Spann had given Fascism its first comprehensive philosophical system, and that his idea of anti-individualism had become its guiding principle.

Spannian universalism

Spann's authoritarian-corporate holistic doctrine of universalism (also known as Spannism) was based on an ontological metaphysics that Spann created by connecting various lines of thought from politics, social science and economics.  In terms of the history of ideas, his universalism was essentially based on Plato's theory of ideas, medieval German mysticism, Hegel's idealism and the philosophy of romanticism. He published works from these schools of thought in his multi-volume anthology Die Herdflamme.

Spann saw the most important task of universalism in “overcoming individualistic social and economic theory”.  During his academic career, Spann wrote numerous socio-political writings, of which his work The True State of 1921 is considered the most important. The term spannism is also used for universalism. In it he developed a “social model based on medieval guilds, structured by estates and characterized by hierarchy, which, instead of equal voting rights for the citizens, knew the election of a supreme leader by the leaders of the diverse, structured masses and associations.”  According to Spann, the people were neither constituted by the state, nor by race or language, but only through a "spiritual community". Spann saw this in the Germans in their ethnic “people” and their “people’s property”.  This universalistic-idealistic social doctrine was directed against rationalism, liberalism, materialism and Marxism and called for a reorganization of state and society on a professional basis (corporate state).

The universalist teachings of Spann did not describe the world as an atomistic structure in the sense of market theory, but as an organic structure in the sense of structure theory. Within this organic whole, in which "each individual member could only be adequately defined in relation to the unit superior to it", the hierarchically structured social unit took precedence over the individual. Spann thought of the economic system in a tiered structure with the world economy at the top, which is further subdivided in descending order into national economies, regional economies, business associations, companies and individual economists.

Notable students

Removal from teaching

Although to a large degree in tune with the Zeitgeist, he repeatedly met with disapproval until, in 1938, right after the Anschluss, he was briefly imprisoned by the Nazis and eventually barred from his professorship at the University of Vienna, which he had held since 1919.

In 1938 he was arrested and allegedly interned for four months in the Dachau concentration camp. A detention in the Dachau concentration camp could not be proven in the archives.

Living as a recluse till the end of the war, Spann tried to get his university post back in 1945, aged 67. However, he was not allowed to resume his teaching and died in 1950, disappointed and embittered.

Major works

  • Der wahre Staat (The True State, 1921)
  • Kategorienlehre (1924).
  • Der Schöpfungsgang des Geistes (1928).
  • Gesellschaftsphilosophie (1932).
  • Naturphilosophie (1937).
  • Religionsphilosophie auf geschichtlicher Grundlage (1947).
  • Die Haupttheorien der Volkswirtschafts' Lehre (Heidelberg: Quelle & Meyer 1949).
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