Aisha facts for kids

Aisha (Arabic: عائشة بنت أبي بكر, romanized: ʿĀʾishah bint Abī Bakr; /ˈɑːiːʃɑː/, also US: /-ʃə, aɪˈiːʃə/, UK: /ɑːˈ(j)iːʃə/; c. 613/614 – July 678) was Muhammad's third and youngest wife. In Islamic writings, her name is thus often prefixed by the title "Mother of the Believers" (Arabic: أمّ المؤمنين, romanized: ʾumm al-muʾminīn), referring to the description of Muhammad's wives in the Qur'an.

Little is known about the early life of Aisha. Aisha had an important role in early Islamic history, both during Muhammad's life and after his death. In Sunni tradition, Aisha is portrayed as scholarly and inquisitive. She contributed to the spread of Muhammad's message and served the Muslim community for 44 years after his death. She is also known for narrating 2,210 hadiths, not just on matters related to Muhammad's private life, but also on topics such as inheritance, pilgrimage, and eschatology. Her intellect and knowledge in various subjects, including poetry and medicine, were highly praised by early luminaries such as al-Zuhri and her student Urwa ibn al-Zubayr.

Her father, Abu Bakr (r. 632 – 634), became the first caliph to succeed Muhammad, and after two years was succeeded by Umar (r. 634 – 644). During the time of the third caliph Uthman (r. 644 – 656), Aisha had a leading part in the opposition that grew against him, though she did not agree either with those responsible for his assassination or with the party of Ali (r. 656 – 661). During the reign of Ali, she wanted to avenge Uthman's death, which she attempted to do in the Battle of the Camel. She participated in the battle by giving speeches and leading troops on the back of her camel. She ended up losing the battle, but her involvement and determination left a lasting impression. Because of her involvement in this battle, Shia Muslims have a generally negative view of Aisha. Afterward, she lived quietly in Medina for more than twenty years, took no part in politics, became reconciled to Ali and did not oppose caliph Mu'awiya (r. 661 – 680).

Early life

Aisha was born in Mecca c. 613–614. She was the daughter of Abu Bakr and Umm Ruman, two of Muhammad's most trusted companions. No sources offer much more information about Aisha's childhood years.

Marriage to Muhammad

The idea to match Aisha with Muhammad was suggested by Khawlah bint Hakim after the death of Muhammad's first wife, Khadija bint Khuwaylid. After this, the previous agreement regarding the marriage of Aisha with Jubayr ibn Mut'im was put aside by common consent.

Personal life

Muhammad and Aisha freeing the daughter of a tribal chief

In most Muslim traditions, Khadija bint Khuwaylid is described as Muhammad's most beloved and favored wife; Sunni tradition places Aisha as second only to Khadija.

Various traditions reveal the mutual affection between Muhammad and Aisha. They were close enough that each was able to discern the mood of the other, as many stories relate. Furthermore, Muhammad and Aisha had a strong intellectual relationship. Muhammad valued her keen memory and intelligence and so instructed his companions to draw some of their religious practices from her.

Aisha remained Muhammad's favorite wife throughout his life. His last breath was taken as he lay in the arms of Aisha, his second most beloved wife.

Political career

After Muhammad's death, which ended Aisha and Muhammad's 14-year-long marriage, Aisha lived fifty more years in and around Medina. Much of her time was spent learning and acquiring knowledge of the Quran and the sunnah of Muhammad. Aisha was one of three wives (the other two being Hafsa bint Umar and Umm Salama) who memorized the Qur'an. Like Hafsa, Aisha had her script of the Quran written after Muhammad's death. During Aisha's life many prominent customs of Islam, such as veiling of women, began.

Aisha's importance to revitalizing the Arab tradition and leadership among the Arab women highlights her magnitude within Islam. Aisha became involved in the politics of early Islam and the first three caliphate reigns: Abu Bakr, ‘Umar, and ‘Uthman. During a time in Islam when women were not expected or wanted, to contribute outside the household, Aisha delivered public speeches, became directly involved in a war and even battles, and helped both men and women to understand the practices of Muhammad.

Contributions to Islam and influence

Aisha's marriage has given her significance among many within Islamic culture, becoming known as the most learned woman of her time. After the death of Muhammad, Aisha was discovered to be a renowned source of hadiths, due to her qualities of intelligence and memory. Aisha conveyed ideas expressing Muhammad's practice (sunnah). She expressed herself as a role model to women, which can also be seen within some traditions attributed to her. The traditions regarding Aisha habitually opposed ideas unfavorable to women in efforts to elicit social change.

Not only was Aisha supportive of Muhammad, but she contributed scholarly intellect to the development of Islam. She was given the title al-Siddiqah, meaning 'the one who affirms the truth'. Aisha was known for her "...expertise in the Quran, shares of inheritance, lawful and unlawful matters, poetry, Arabic literature, Arab history, genealogy, and general medicine." Her intellectual contributions regarding the verbal texts of Islam were in time transcribed into written form, becoming the official history of Islam. After the death of Muhammad, Aisha was regarded as the most reliable source in the teachings of hadith. Aisha's authentication of Muhammad's ways of prayer and his recitation of the Qur'an allowed for the development of knowledge of his sunnah of praying and reading verses of the Quran.

During Aisha's entire life she was a strong advocate for the education of Islamic women, especially in law and the teachings of Islam. She was known for establishing the first madrasa for women in her home. Attending Aisha's classes were various family relatives and orphaned children. Men also attended Aisha's classes, with a simple curtain separating the male and female students.

Political influence

Spellberg argues that Aisha's political influence helped promote her father, Abu Bakr, to the caliphate after Muhammad's death.

After the defeat at the Battle of the Camel, Aisha retreated to Medina and became a teacher. Upon her arrival in Medina, Aisha retired from her public role in politics. Her discontinuation of public politics did not stop her political influence completely. Privately, Aisha continued influencing those intertwined in the Islamic political sphere. Among the Islamic community, she was known as an intelligent woman who debated law with male companions. Aisha was also considered to be the embodiment of proper rituals while partaking in the pilgrimage to Mecca, a journey she made with several groups of women. For the last two years of her life, Aisha spent much of her time telling the stories of Muhammad, hoping to correct false passages that had become influential in formulating Islamic law. Due to this, Aisha's political influence continues to impact those in Islam.

Death

Aisha died at her home in Medina on 17 Ramadan 58 AH (16 July 678). She was 67 years old. Abu Hurairah led her funeral prayer after the tahajjud (night) prayer, and she was buried at Jannat al-Baqi‘.

Views

Sunni view of Aisha

Sunnis believe she was Muhammad's favorite wife after Khadija bint Khuwaylid. They consider her (among other wives) to be Umm al-Mu’minin and among the members of the Ahl al-Bayt, or Muhammad's family. According to Sunni hadith reports, Muhammad saw Aisha in two dreams in which he was shown that he would marry her.

Shia view of Aisha

The Shia view Aisha is different than Sunni. They criticize her for opposing Ali during his caliphate in the Battle of the Camel, when she fought men from Ali's army in Basra.

Images for kids

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  Aisha battling the fourth caliph Ali in the Battle of the Camel

See also

In Spanish: Aisha bint Abi Bakr para niños

• List of people related to Quranic verses
• Muhammad's wives
• The Jewel of Medina (fictional work based loosely on Aisha's existence)