Discrimination based on skin color facts for kids

Kids Encyclopedia Facts

Discrimination based on skin color', also known as colorism, or shadeism, is a form of prejudice and/or discrimination in which people who share similar ethnicity traits or perceived race are treated differently based on the social implications that come with the cultural meanings that are attached to skin color. Discrimination based on skin color is a type of racism.

Research has found extensive evidence of discrimination based on skin color in criminal justice, business, the economy, housing, health care, media, and politics in the United States and Europe. Lighter skin tones are seen as preferable in many countries in Africa, Asia and South America.

Worldwide

Racism affects almost every part of daily life. Research shows that black people or the people of color are offered lesser opportunities in higher education and employment. Black people are treated more strictly rather than politely. They are less desirable as romantic partners. They receive compromised medical treatments.

Several meta-analyses find extensive evidence of ethnic and racial discrimination in hiring in the North American and European labor markets. A 2016 meta-analysis of 738 correspondence tests in 43 separate studies conducted in OECD countries between 1990 and 2015 finds that there is extensive racial discrimination used within both the European and North American hiring process. Equivalent minority candidates need to send around 50% more applications than majority candidates to be invited for an interview. Recent research in the U.S. shows that socioeconomic and health inequality among African Americans along the color-continuum is often similar or even larger in magnitude than what exists between whites and African Americans.

Asia

East Asia, South Asia, Southeast Asia

In East, South and Southeast Asia, a preference for lighter skin is prevalent, especially in countries such as China, South Korea, Taiwan, Hong Kong, Vietnam, India, Pakistan, Bangladesh, Philippines, Indonesia, Thailand and Japan.

The history of skin whitening in East Asia dates far back to ancient times. In the ancient dynastic eras, to be light in an environment in which the sun was harsh implied wealth and nobility because those individuals were able to remain indoors while servants had to labor outside. Ancient Asian cultures also associated light skin with feminine beauty. "Jade" white skin in Korea is known to have been the ideal as far back as the Gojoseon era. Japan's Edo period saw the start of a trend of women whitening their faces with rice powder as a "moral duty". Chinese women valued a "milk white" complexion and swallowed powdered pearls towards that end. Four out of ten women surveyed in Hong Kong, Malaysia, the Philippines, and South Korea use a skin whitening cream. In many Asian cultures, colorism is taught to children in the form of fairy tales; just as the Grimms' fairy tales featured light-skinned princesses or maidens, Asian mythological protagonists are typically fair and depict virtue, purity, and goodness . A light complexion is equated with feminine beauty, racial superiority, and power, and continues to have strong influences on marital prospects, employment, status, and income.

Globalized East Asia still retains these biases, but they are compounded by the influence of Westernized beauty ideals and media that equate whiteness with modern and urban wealth and success.

China and Japan

Hiroshi Wagatsuma writes in Daedalus that Japanese culture has long associated skin color with other physical characteristics that signify degrees of spiritual refinement or degrees of primitiveness.

The scholar repeats an old Japanese proverb: "white skin makes up for seven defects." More specifically for a woman, very light skin allows people to overlook her lack of other desired physical characteristics. Skin color has and continues to influence attractiveness and socioeconomic status and capability.

People in the western hemisphere have long characterised east Asians, specifically Chinese and Japanese people, as "yellow", but the Chinese and Japanese seldom describe their skin color in that way. The Japanese traditionally used the word shiroi – meaning "white" – to describe the lighter shades of skin in their society.

The court ladies of Japan during the Nara period from 710 to 793 AD applied a large amount of white powder to the face and added red rosy cheeks. Many references to plump women with white skin appear in both drawings and writings from 794 to 1186 AD. In literature, note for example The Tale of Genji (written c. 1000–1012) by Lady Murasaki.

Malaysia

A survey concluded that three quarters of Malaysian men thought their partners would be more attractive if they had lighter skin complexions.

In certain Southeast Asian countries such as Malaysia, a common beauty ideal is the "Eurasian look" known locally in Malaysia as the "pan-Asian look" is an ideal that stems from the beauty ideal of fair skin, which Eurasians tend to naturally possess. The overuse of pan-Asian faces on billboards and on television screens has been a controversial issue in the country. The issue was highlighted in 2009 when Zainuddin Maidin, a Malaysian politician, called for the reduction of pan-Asian faces which he claimed dominate TV and billboards and instead increase the number of Malay, Chinese and Indian faces on local television. Despite the controversy surrounding the preference for Malaysians who are of mixed Asian (Malay, Chinese or Indian) and European descent who possess features such as fair skin, some experts in the industry have said the use of pan-Asian faces can be used to promote the racial diversity of Malaysians. They can also be used to promote a product towards a diverse racial demographic because of their mixed appearance, which the Minister of Information had suggested in 1993.

India

The implications of colorism in India have been apparent since the nation's conception. The legacies of Mughal, Northern and European colonial rule on the Indian subcontinent have influenced the modern relations between light skin and power dynamics. Multiple studies have concluded that preferences for lighter skin in India were historically linked to both the Indian caste system and the rule of Persian, Mughal and European powers. Hinduism's influence also must be considered. The Hindu social hierarchy emphasized that those belonging to higher castes typically bore lighter skin tones than those in lower castes. Therefore, they are aligned advantageously in society. Colorism in India was also fueled by the attitudes of Europeans towards Indians, who favored the lighter-skinned people compared to the darker-skinned people for administrative positions and other prominent social positions; in turn, power was conceptually intertwined with lighter skin color. In India, rich people often tend to be light-skinned because of less exposure to the sun. Additionally, individuals were evaluated based on the occupations which they held in society, and being born into a lineage of, say, farmers, would typically render an individual unable to leave his or her said lineage. Job migration across varying occupations was uncommon, and despite the fact that the caste system's legality was altered in 1948, the practice is still implemented on a frequent basis in many regions of the country. As these factors generated the caste system, it grew to encompass economic standing in addition to societal positioning. European officials were also influenced by existing prejudices. This sentiment continues to remain. There are societal implications to colorism, many of which severely debilitate the socioeconomic mobility of darker-skinned individuals in India. These can play out in gender stereotyping and regional discrimination. Studies of the Melanin Index (MI) in individuals across regions show that there are variations in skin color, which contribute to the level of discriminations darker-skinned individuals face in these respective regions. India, dark-skinned individuals are often viewed as "dirty" and of a lower status than their lighter-skinned counterparts; but is especially prevalent regionally. In the state of Maharashtra, a group of young tribal girls trained to be flight crew through a government scholarship program that aimed to empower women; however, the program seems to have actually disempowered darker-skinned women. The majority of girls were denied employment due to their darker skin tone. A few of those women obtained jobs, but only as out-of-sight ground crew. This inherent racism further fuels the notion that lightness of skin color is often associated with improved living conditions and a higher standard of living. This notion typically affects Indian women more profoundly than it affects men; this notion is backed by gender rights in India, which are not particularly progressive and they frequently hinder the upward mobility of individuals in professional settings and impose restrictions on their social lives based on their gender. This is an example of two cleavages which fuel one another (see Intersectionality) within the nation's borders. Men with darker skin tones are often able to, in a societally-accepted manner, marry women with lighter skin tones. However, darker skinned women do not possess the same privileges as darker skinned men. This is largely an effect of the patriarchal institutions that still riddle India to this day.

Graphic of Indian caste system, displaying social classes and subcategories.

Other forms of colorism in India can be seen in the cosmetic industry, where "fairness" creams meant to lighten skin are popular, and in the Indian film and media industry, where the majority of actors and actresses hired are light-skinned, and actresses are often photoshopped to appear lighter. Skin lightening is shown to have significant detrimental effects on both mental and physical health, particularly for women, who are more heavily burdened by men in relation to this issue. It weighs a burden on one's mental health in a societal setting; users of skin creams, on average, continue to remain dissatisfied with their complexion even after using the product. In terms of physical harm, unregulated products can contain harmful chemicals which can cause dermatitis, chemical burns, and in severe cases, increase the likelihood of skin cancers and melanomas. As these mechanisms interplay with the presence of existent capitalistic institutions that control much of the modern world, it is no secret that the skin-lightening industry benefits capitalism and generates revenue.

Pakistan

Pakistan is largely known for their attention and susceptibility to colorism. It is considered extremely normal to use skin whitening creams as they are very popular among the people of Pakistan, especially the women. The media is a big influence on how they view themselves and have come about favoring lighter skin over darker. Between being exposed to constant ads for skin whitening creams (such as Fair and Lovely), to seeing Bollywood actors with light skin portrayed as good role models and dark skinned actors as poor models, many people from Pakistan have been heavily affected into achieving a fair complexion, which includes staying out of the sunlight as much as possible.The popular YouTube web series, Conversations with Kanwal, produced by Kanwal Ahmed, covered colorism and its effect on women and their marital prospects in season 1, episode 7.

Sri Lanka

Fair skin is a beauty ideal in contemporary Sri Lankan society but has its roots in ancient Sri Lankan beauty ideals. Fairness products and other products that include whitening agents are commonly sold in Sri Lanka and are popular among females. Fair skinned actors and actresses feature prominently in Bollywood films and Korean dramas both of which are widely popular and influential in Sri Lanka.

Middle East

In many places, people with white skin get better treatment and salaries.

Africa

During the European colonial period, travelers in Africa emphasized and added to a European discourse of black womanhood that attributed a big body to all black women. This was a symbol of 'otherness', their inferior phenotype, and backward culture and intellect.

Although, today the thick Black female body is celebrated but it does not negate the fact of white colonialist views and the prevalence of white beauty standards. "The voluptuous black female body is still perceived as unattractive, ugly, and grotesque—the opposite of beautiful—when seen through the prism of white supremacy."

In some parts of Africa, women with lighter skin are thought to be more beautiful and likely to find more success than women with darker skin tones. Often this barrier leads to women turning to skin lightening treatments, many of which are harmful to the body.

Historically, the cause of skin lightening dates back to European colonialism, where individuals with lighter skin received greater privilege than those of darker tones. This built a racial hierarchy and color ranking within colonized African nations, leaving psychological effects on many of the darker skinned individuals.

Colorism affects both women and men in African countries, but it has taken hold of the beauty standards associated with a woman's ability to find success and marriage. The number of women across African countries using bleaching products have gone up with 77% of Nigerian women, 52% of Senegalese women, and 25% of Malian women using lightening products. Der Spiegel reports that in Ghana, "When You Are Light-Skinned, You Earn More" and that, "Some pregnant women take tablets in the hopes that it will lead their child to be born with fair skin. Some apply bleaching lotion... to their babies, in the hopes that it will improve their child's chances."

Europe

Research suggests that police practices, such as racial profiling, over-policing in areas populated by minorities and in-group bias may result in disproportionately high numbers of racial minorities among crime suspects in Europe. Research also suggests that there may be possible discrimination by the judicial system, which contributes to a higher number of convictions for racial minorities in Sweden, the Netherlands, Italy, Germany, Denmark and France.

A 2014 meta-analysis found extensive evidence of racial and ethnic discrimination in the housing market of several European countries. These include being discriminated against in the rental market, a lack of ability to successfully integrate into society, discrimination based on foreign origin, and preferential hiring based upon being a native citizen.

A 2017 experimental study found that the Dutch discriminate against non-Western immigrants in trust games. A 2021 study found discrimination against parents with Muslim names in the Danish educational system.

Latin America

Brazil

Brazil has the world's largest population of African descendants living outside Africa. Racially mixed individuals with lighter skin generally have higher rates of social mobility. There are a disproportionate number of mostly European descent elites than those of visible African descent. There are large health, education and income disparities between the races in Brazil. A recent study even finds that skin color is a stronger predictor of social inequality in Brazil than 'race' (i.e. 'race-color' categories used on the Brazilian census); and highlights that socially perceived skin color and 'race' are not the same thing. Even though browns/mixeds and blacks comprise more than 50 percent of the population, they comprise less than 25 percent of elected politicians.

A 2016 study, using twins as a control for neighborhood and family characteristics, found that the nonwhite twin is disadvantaged in the educational system. A 2015 study on racial bias in teacher evaluations in Brazil found that Brazilian math teachers gave better grading assessments of white students than equally proficient and equivalently well-behaved black students.

A 2018 paper found that discriminatory hiring and retention policies accounted for 6-8% of the overall racial wage gap.

Chile

In Chile, there is a wide range of diversity from other cultures and ethnic backgrounds. The diversity in Chile sees colorism through social-economic status, accommodating the preexisting notion that darker skin complexions are less valued. A 2016 study found that Chilean schoolteachers had lower expectations of their dark-skinned students (morenos) than their light-skinned students (blancos). Even differences between being dark and being tanned carry different types of statuses, whereas being tanned means more money as they have time to go to the beach or buy tanning products, while the history of colonization automatically attributes darker skin as being lower class. Current studies have been finding that many Chileans favor to be lighter in pigmentation and even perceive themselves to be White despite a mixture of skin tones.

Mexico

A 2017 study revealed a 45% gap in educational achievement between the darkest- and lightest-skinned White Mexicans and that wealth in the country similarly correlated to skin color.

United States

History

European colonization created a system of racial hierarchy and a race-based ideology, which led to a structure of oppression that privileged whites over blacks. Biological differences in skin color were used to justify the enslavement and oppression of Africans and Native Americans, leading to the development of a social hierarchy that placed whites at the top and blacks at the bottom. Slaves with a lighter complexion were allowed to engage in less strenuous tasks, like domestic duties, while darker-skinned slaves participated in hard labor, which was more than likely done outdoors.

African-Americans with a partial white heritage were seen to be smarter and superior to dark-skinned blacks, and as a result, they were given broader opportunities for education and the acquisition of land and property. Colorism was a device used by the white colonists in order to create a division between the Africans and further the idea that being as close to white as possible was the ideal image. One of the first forms of colorism was the white slave owners deciding that only the light-skinned slaves would work in the house while the darker ones were subjected to the harsh conditions of the fields. This led to a clear division between the slaves, undermining solidarity against the slave owners.

A variety of specific cutoff tests for skin color emerged, the most famous of being the brown paper bag test. If people's skins were darker than a brown paper bag, they were deemed "too dark". While the origin of this test is unclear, it is best attested in 20th-century Black culture. During the time when African Americans were forced into slavery, slave owners would use the "paper bag test", which compared their skin color to a paper bag to distinguish whether their complexion was too dark to work inside of the house. African Americans' desire for lighter complexions and European features goes back to slavery. Slaves that had a lighter complexion would have the privilege to work indoors while slaves with darker skin were required to work outside in the fields. The complexions of African American slaves reflected how they got treated and the severity of their punishments if they did not comply to the lifestyle that they were forced into. The access to and resources to purchase skincare products or services impacted the notions of colorism among African American women, since enslaved and impoverished black women were more limited in their grooming, which affected the way they were treated by their masters. For example, more light-skinned black women were marketed as "Negroes fit for domestic service" in their masters' homes.

In addition to the bag test, the comb test and the door test were also used. The comb test was used to measure the kinkiness of a person's hair. The objective was for the comb to be able to pass through the hair without stopping. The door test was popular in some African American clubs and churches. The people who were in charge of those clubs and churches would paint their doors a certain shade of brown, similar to the bag test, and if people were darker than the doors, they were not admitted into the establishments. These tests were used to measure what level of "blackness" was and was not acceptable in the world. Because the lighter-skinned slaves were allowed to work in the house, they were more likely to be educated than the darker slaves were. This birthed the stereotype that dark people were stupid and ignorant. Scholars predict that in the future, the preferred color of beauty will not be black or white, but mixed. Scholars also predict that the United States will adopt a "multicultural matrix" which will help bridge the racial gap in efforts to achieve racial harmony, termed by some a coming "Browning of America". The matrix has four components: the mixed race will help fix racial issues, it serves as a sign of racial progress, it suggests that racism is a phenomenon and it also suggests that the focus on race is racist due to the lack of racial neutrality. At the same time, some Americans view this "browning" as a racist conspiracy theory of demographic replacement, which has led to anxiety among the American white people believing that their identity and culture are under attack and will be displaced without changes to the US immigration system. Eric Peter Kaufmann explored these views among American whites and internationally in the 2018 book Whiteshift: Populism, Immigration and the Future of White Majorities.

A parallel but opposite critique of this theory is made by black scholars, who state that the problem is not racial neutrality but the negative way some races are unfairly perceived. As such, racial "browning" would just be another way to erase dark skin without correcting the bad way it is perceived. From this point of view, racial harmonization is not a valid response to racism at all. In his 2008 book The Browning of America and the Evasion of Social Justice, Ronald R. Sundstrom writes,

...African American intellectual elites and public figures, as well as other liberals and progressives [perceive] the browning of America to be a threat to long-existing, or even traditional, claims of social justice by Native Americans and especially African Americans. Moreover, not only are their claims somehow threatened, but the very meaning of the legal principles, such as "civil rights," upon which their claims are based, is also experiencing transformation. For those who harbor such fears, the browning of America brings with it yet another opportunity for the nation to evade social justice.

Business

A 2014 meta-analysis of racial discrimination in product markets found extensive evidence of minority applicants being quoted higher prices for products. A 1995 study found that car dealers "quoted significantly lower prices to white males than to black or female test buyers using identical, scripted bargaining strategies." A 2013 study found that eBay sellers of iPods received 21 percent more offers if a white hand held the iPod in the photo than a black hand.

A 2014 study in the Journal of Economic Growth found that anti-black violence and terrorism, as well as segregation laws, reduced the economic activity and innovation of African Americans.

African-Americans have historically faced discrimination in terms of getting access to credit. A 2020 audit study of 17 banks found that black business owners who sought loans under the Paycheck Protection Program got substantially worse treatment than white business owners. Bus drivers engaged in substantial discrimination against black passengers relative to white passengers.

Education

The U.S. Supreme Court ruled in Brown v. Board of Education (1954) that integrated, equal schools be accessible to all children unbiased to skin color. Currently in the United States, not all state funded schools are equally funded. Schools are funded by the "federal, state, and local governments" while "states play a large and increasing role in education funding." "Property taxes support most of the funding that local government provides for education." Schools which are located in lower income areas receive a lower level of funding than schools which are located in higher income areas due to the fact that all of the funding for education is based on property taxes. The U.S. Department of Education reports that "many high-poverty schools receive less than their fair share of state and local funding, leaving students in high-poverty schools with fewer resources than schools which are attended by their wealthier peers." The U.S. Department of Education also reports this fact affects "more than 40% of low-income schools". Children of color are much more likely to suffer from poverty than white children.

A 2015 study which used correspondence tests "found that when they are considering requests from prospective students who are seeking mentoring in the future, faculty were significantly more responsive to White males than they were to all other categories of students, collectively, particularly in higher-paying disciplines and private institutions." Through affirmative action, elite colleges consider a broader range of experiences for minority applicants.

A 2016 study in the journal PNAS found that blacks and Hispanics were systemically underrepresented in education programs for gifted children where teachers and parents referred students to those programs; when a universal screening program which was based on IQ was used to refer students, the disparity was significantly reduced.

The phrase "brown paper bag test", also known as a paper bag party, along with the "ruler test" refers to a ritual which was once practiced by certain African-American sororities and fraternities which would not let anyone into the group if his or her skin tone was darker than the color of a brown paper bag. Spike Lee's film School Daze satirized this practice at historically black colleges and universities. Along with the "paper bag test", guidelines for acceptance among the lighter ranks included the "comb test" and the "pencil test", which tested the coarseness of one's hair, and the "flashlight test", which tested a person's profile in order to make sure that their features measured up or were close enough to those of the Caucasian race.

A 2013 study used spectrophotometer readings to quantify the skin color of respondents. White women experience discrimination in education, with those women having darker skin graduating from college at lower rates than those women with lighter skin. This precise and repeatable test of skin color revealed that white women experience skin color discrimination in education at levels which are consistent with the levels of skin color discrimination which are experienced by African-Americans. White men are not affected in this way.

Health

A 2019 review of the literature in the Annual Review of Public Health found that structural racism, cultural racism, and individual-level discrimination are "a fundamental cause of adverse health outcomes for racial/ethnic minorities and racial/ethnic inequities in health."

A 1999 study found that doctors treat black and white patients differently, even when their medical files were statistically identical. When shown patient histories and asked to make judgments about heart disease, the doctors were much less likely to recommend cardiac catheterization (a helpful procedure) to black patients. A 2015 study found that pediatricians were more likely to undertreat appendicitis pain in black children than white children. A 2017 study found that medical staff which was treating anterior cruciate ligament (ACL) injuries perceived black collegiate athletes as having higher pain tolerance than white athletes. A study by University of Toronto and Ohio State University economists found substantial evidence of racial discrimination against black veterans in terms of medical treatment and awarding of disability pensions in the late 19th and early 20th century; the discrimination was substantial enough to account for nearly the entire black-white mortality gap in the period. A 2019 study in Science found that one widely used algorithm to assess health risks falsely concluded that "Black patients are healthier than equally sick White patients", thus leading health care providers to provide lower levels of care for black patients. A 2020 study found that "when Black newborns are cared for by Black physicians, the mortality penalty they suffer, as compared with White infants, is halved."

A 2018 ProPublica analysis found that African Americans and Native Americans were underrepresented in clinical trials of new drugs. Fewer than 5% of patients were African-American, even though they make up 13.4% of the total US population. African-Americans were even underrepresented in trials involving drugs intended for diseases that disproportionately affect African-Americans. As a result, African-Americans who had exhausted all other treatments have weaker access to experimental treatments.

Housing and land

A 2014 meta-analysis found extensive evidence of racial discrimination in the American housing market. Minority applicants for housing needed to make many more enquiries to view properties. Geographical steering of African-Americans in US housing remains significant. A 2003 study found "evidence that agents interpret an initial housing request as an indication of a customer's preferences, but also are more likely to withhold a house from all customers when it is in an integrated suburban neighborhood (redlining). Moreover, agents' marketing efforts increase with asking price for white, but not for black, customers; blacks are more likely than whites to see houses in suburban, integrated areas (steering); and the houses agents show are more likely to deviate from the initial request when the customer is black than when the customer is white. These three findings are consistent with the possibility that agents act upon the belief that some types of transactions are relatively unlikely for black customers (statistical discrimination)." Real estate appraisers discriminate against black homeowners. Historically, there was extensive and long-lasting racial discrimination against African-Americans in the housing and mortgage markets in the United States, as well as massive discrimination against black farmers whose numbers massively declined in post-WWII America due to local and federal anti-black policies. Government actions in part facilitated racial discrimination in the housing market, leading to substantial and persistent racial residential segregation, and contributing to the racial wealth gap .

According to a 2019 analysis by University of Pittsburgh economists, blacks faced a two-fold penalty due to the racially segregated housing market: rental prices increased in blocks when they underwent racial transition whereas home values declined in neighborhoods that blacks moved into. A 2016 study found that industrial use zoning in Chicago tended to be allocated to neighborhoods which were populated by racial minorities.

A report by the federal Department of Housing and Urban Development revealed that when the department sent African-Americans and whites to look at apartments, African-Americans were shown fewer apartments to rent and fewer houses for sale than whites were. A 2017 study found "that applications [for Airbnb housing] from guests with distinctively African American names are 16 percent less likely to be accepted relative to identical guests with distinctively white names." A 2020 audit study of Boston found that prospective white renters were 32 percentage points more likely to be shown an apartment than similar prospective black renters.

A 2017 paper by Troesken and Walsh found that pre-20th century cities "created and sustained residential segregation through private norms and vigilante activity." However, "when these private arrangements began to break down during the early 1900s" whites started "lobbying municipal governments for segregation ordinances". As a result, cities passed ordinances which "prohibited members of the majority racial group on a given city block from selling or renting property to members of another racial group" between 1909 and 1917.

Government policies have contributed significantly to the racial gap in homeownership, because various government policies and benefits have made it easier for whites to become homeowners relative to blacks. A 2017 study by Federal Reserve Bank of Chicago economists found that the practice of redlining—the practice whereby banks discriminated against the inhabitants of certain neighborhoods—had a persistent adverse impact on the neighborhoods, with redlining affecting homeownership rates, home values and credit scores in 2010. Since many African-Americans could not access conventional home loans, they had to turn to predatory lenders (who charged high interest rates). Due to lower home ownership rates, slumlords were able to rent out apartments that would otherwise be owned. A 2019 analysis estimated that predatory housing contracts targeting African-Americans in Chicago in the 1950s and 1960s cost black families between $3 billion and $4 billion in wealth.

A 2017 study in Research & Politics found that white supporters of Donald Trump became less likely to approve of federal housing assistance when they were shown an image of a black man.

A 2018 study in the American Sociological Review found that housing market professionals (real estate agents, housing developers, mortgage appraisers and home value appraisers) held derogatory racial views about black and Latino individuals and neighborhoods whereas white individuals and neighborhoods were beneficiaries of widely shared, positive racial beliefs.

A 2018 experimental study by University of Illinois and Duke University economists found that real estate agents and housing providers systematically recommended homes in neighborhoods with higher poverty rates, greater pollution, higher crime rates, fewer college educated families, and fewer skilled workers to minority individuals who had all the same characteristics as white individuals except ethnic differences.

A 2018 study in the American Political Science Review found that white voters in areas which experienced massive African-American population growth between 1940 and 1960 were more likely to vote for California Proposition 14 (1964) which sought to enshrine legal protections for landlords and property owners who discriminated against "colored" buyers and renters.

A 2018 study in the Journal of Politics found extensive evidence of discrimination against blacks and Hispanics in the New York City rental market. A 2018 study in the journal Regional Science and Urban Economics found that there was discrimination against blacks and Arab males in the U.S. rental market. A 2018 study in the Journal of Regional Science found that "black households pay more for identical housing in identical neighborhoods than their white counterparts... In neighborhoods with the smallest fraction white, the premium is about 0.6%. In neighborhoods with the largest fraction white, it is about 2.4%."

A 2022 study found that ethnic minority hosts on Airbnb charge lower prices due to discrimination by consumers.

Labor market

Several meta-analyses find extensive evidence of ethnic and racial discrimination in hiring in the American labor market. A 2017 meta-analysis found "no change in the levels of discrimination against African Americans since 1989, although we do find some indication of declining discrimination against Latinos." A 2016 meta-analysis of 738 correspondence tests – tests where identical CVs for stereotypically black and white names were sent to employers – in 43 separate studies conducted in OECD countries between 1990 and 2015 finds that there is extensive racial discrimination in hiring decisions in Europe and North America. These correspondence tests showed that equivalent minority candidates need to send around 50% more applications to be invited for an interview than majority candidates. A study that examine the job applications of actual people provided with identical résumés and similar interview training showed that African-American applicants with no criminal record were offered jobs at a rate as low as white applicants who had criminal records. A 2018 National Bureau of Economic Research paper found evidence of racial bias in how CVs were evaluated. A 2020 study found that there is not only discrimination towards minorities in callback rates in audit studies, but that the discrimination gets more severe after the callbacks in terms of job offers. A 2021 study found discrimination among Swiss job recruiters against immigrant and minority groups.

Research suggests that light-skinned African American women have higher salaries and greater job satisfaction than dark-skinned women. Being "too black" has recently been acknowledged by the U.S. Federal courts in an employment discrimination case under Title VII of the Civil Rights Act of 1964. In Etienne v. Spanish Lake Truck & Casino Plaza, LLC the United States Court of Appeals for the Fifth Circuit, determined that an employee who was told on several occasions that her manager thought she was "too black" to do various tasks, found that the issue of the employee's skin color rather than race itself, played a key role in an employer's decision to keep the employee from advancing. A 2018 study found evidence suggesting discrimination towards immigrants with darker skin colors.

A 2019 experimental study found that there was a bias against blacks, Latinos and women in hirings of postdocs in the fields of biology and physics. A 2020 study, which used a natural experiment with sun exposure and tans found that darker-skinned individuals are discriminated against in the labor market.

A 2008 study found that black service providers receive lower tips than white service providers. Research shows that "ban the box" (the removal of the check box asking job applicants if they have criminal records) leads employers to discriminate against young, black low-skilled applicants, possibly because employers simply assume these applicants have checkered pasts when they are not able to confirm it.

Media

Colorism in movies, print, and music can take place in several forms. It can be the representation of people of color in an ill light, the hiring of actors based on their skin color, the use of colors in costumes with the intention to differentiate good and evil characters, or simply failing to represent people of color at all.

Cultural products represent societal values and offer an approach to see transitions in those values. Children's stories investigate cultural products for cultural motifs and values, which according to Bettelheim (1962) are major ways by which children integrate in the culture. Children's stories are very important to examine value constructs such as beauty ideals. In the eighteenth and nineteenth centuries, fairy tales taught girls and young women to integrate into the patriarchal culture. Women were supposed to be domesticated, respectable, and attractive to get married. Boys and girls were assigned gendered roles and attitudes in the fairy tales. Research by Pescosolido, Grauerholz, and Milkie (1997) discovered "that during periods of intense racial conflict and significant political gains by African Americans", Black characters almost vanished from children's books. Thus, children's media imitates and is formed by the changing social and power relations within different groups. As a result, children's literature can reflect important political and social transitions in the past. The Grimm brothers in the nineteenth century, echo how the extensiveness of the feminine beauty ideal has transitioned over time. The tales that have managed to survive till date are read by children from different social classes and racial groups. Moreover, it continues to incorporate symbolic imagery that preserves existing, race, class, and gender system.

The character's physical appearances are regularly quoted in the fairytales. There is a particular emphasis on fair skin tone of the 'princesses'. Younger women's beauty is highlighted more than older women and men's appearance. There is a strong link between beauty and goodness and ugliness and evil. In one story for example, it has been quoted, "A widow had two daughters, one who was beautiful and industrious, the other ugly and lazy". It shows how ugliness is punished while beauty is rewarded. Beauty is also linked to race and class. "In The White Bride and the Black Bride, the mother and daughter are "cursed" with blackness and ugliness". Thus, black color is automatically associated with not being pretty. As a result, beauty is connected not only with goodness but also with whiteness and economic privilege. Stories such as 'Snow White' emphasizes how fair skin tone would lead to marrying a princess because he would be attracted to her 'beauty'. The aspect of 'fairness' is deeply ingrained with beauty in these fairytales, that it is difficult to imagine any without glorifying it.

A 2017 report by Travis L. Dixon (of the University of Illinois at Urbana-Champaign) found that major media outlets tended to portray black families as dysfunctional and dependent while white families were portrayed as stable. These portrayals may give the impression that poverty and welfare are primarily black issues. According to Dixon, this can reduce public support for social safety programs and lead to stricter welfare requirements. A 2018 study found that media portrayals of Muslims were substantially more negative than for other religious groups (even when controlling for relevant factors). A 2019 study described media portrayals of minority women in crime news stories as based on "outdated and harmful stereotypes".

African Americans possessing lighter skin complexion and "European features", such as lighter eyes, and smaller noses and lips have more opportunities in the media industry. For example, film producers hire lighter-skinned African Americans more often, television producers choose lighter-skinned cast members, and magazine editors choose African American models that resemble European features. A content analysis conducted by Scott and Neptune (1997) shows that less than one percent of advertisements in major magazines featured African American models. When African Americans did appear in advertisements they were mainly portrayed as athletes, entertainers or unskilled laborers. In addition, seventy percent of the advertisements that features animal print included African American women. Animal print reinforces the stereotypes that African Americans are animalistic in nature, less educated, have lower income, and extremely concerned with personal appearances. Concerning African American males in the media, darker-skinned men are more likely to be portrayed as violent or more threatening, influencing the public perception of African American men. Since dark-skinned males are more likely to be linked to crime and misconduct, many people develop preconceived notions about the characteristics of black men.

A 2021 study found that U.S. media portrayals of Muslims and Muslim Americans was substantially more negative than media coverage of Blacks, Latinos, and Asian Americans.

Colorism was, and still is, very much evident in the media. The absence of people of color in media, in settings they can normally should be present, is also called erasure.

Politics

A 2011 study found that white state legislators of both political parties were less likely to respond to constituents with African-American names. A 2013 study found that in response to e-mail correspondence from a putatively black alias, "nonblack legislators were markedly less likely to respond when their political incentives to do so were diminished, black legislators typically continued to respond even when doing so promised little political reward. Black legislators thus appear substantially more intrinsically motivated to advance blacks' interests."

Some research suggests that white voters' voting behavior is motivated by racial threat. A 2016 study, for instance, found that white Chicago voters' turnout decreased when public housing was reconstructed and 25,000 African Americans displaced. This suggest that white voters' turnout decreased due to not living in proximity to African-Americans.

Voter ID laws have brought on accusations of racial discrimination. In a 2014 review by the Government Accountability Office of the academic literature, three studies out of five found that voter ID laws reduced minority turnout whereas two studies found no significant impact. Disparate impact may also be reflected in access to information about voter ID laws. A 2015 experimental study found that election officials queried about voter ID laws are more likely to respond to emails from a non-Latino white name (70.5% response rate) than a Latino name (64.8% response rate), though response accuracy was similar across groups. Studies have also analyzed racial differences in ID requests rates. A 2012 study in the city of Boston found that black and Hispanic voters were more likely to be asked for ID during the 2008 election. According to exit polls, 23% of whites, 33% of blacks, and 38% of Hispanics were asked for ID, though this effect is partially attributed to black and Hispanics preferring non-peak voting hours when election officials inspected a greater portion of IDs. Precinct differences also confound the data as black and Hispanic voters tended to vote at black and Hispanic-majority precincts. A 2010 study of the 2006 midterm election in New Mexico found that Hispanics were more likely to incur ID requests while early voters, women, and non-Hispanics were less likely to incur requests. A 2009 study of the 2006 midterm election nationwide found that 47% of white voters reported being asked to show photo identification at the polls, compared with 54% of Hispanics and 55% of African Americans." Very few were however denied the vote as a result of voter identification requests. A 2015 study found that turnout among blacks in Georgia was generally higher since the state began enforcing its strict voter ID law. A 2016 study by University of California, San Diego researchers found that voter ID laws "have a differentially negative impact on the turnout of Hispanics, Blacks, and mixed-race Americans in primaries and general elections."

Research by University of Oxford economist Evan Soltas and Stanford political scientist David Broockman suggests that voters act upon racially discriminatory tastes. A 2018 study in Public Opinion Quarterly found that whites, in particular those who had racial resentment, largely attributed Obama's success among African-Americans to his race, and not his characteristics as a candidate and the political preferences of African-Americans. A 2018 study in the journal American Politics Research found that white voters tended to misperceive political candidates from racial minorities as being more ideologically extreme than objective indicators would suggest; this adversely affected the electoral chances for those candidates. A 2018 study in the Journal of Politics found that "when a white candidate makes vague statements, many [nonblack] voters project their own policy positions onto the candidate, increasing support for the candidate. But they are less likely to extend black candidates the same courtesy... In fact, black male candidates who make ambiguous statements are actually punished for doing so by racially prejudiced voters."

A 2018 study found evidence of racial-motivated reasoning as voters assessed President Barack Obama's economic performance. The study found that "Whites attributed more responsibility to Obama under negative economic conditions (i.e., blame) than positive economic conditions (i.e., credit)... Whites attributed equal responsibility to the President and governors for negative economic conditions, but gave more responsibility to governors than Obama for positive conditions. Whites also gave governors more responsibility for state improvements than they gave Obama for national ones."

A 2018 study examining "all 24 African American challengers (non-incumbents) from 2000 to 2014 to white challengers from the same party running in the same state for the same office around the same time" found "that white challengers are about three times more likely to win and receive about 13 percentage points more support among white voters. These estimates hold when controlling for a number of potential confounding factors and when employing several statistical matching estimators."

A 2019 study found that whites are less supportive of welfare when they are told that blacks are the majority of recipients (as opposed to whites). However, when informed that most welfare recipients eventually gain jobs and leave the welfare program, this racial bias disappears.

An analysis by MIT political scientist Regina Bateson found that Americans engage in strategic discrimination against racial minority candidates out of a belief that they are less electable than white male candidates: "In the abstract, Americans consider white men more "electable" than equally qualified black and female candidates. Additionally, concerns about winning the votes of white men can cause voters to rate black and female Democratic candidates as less capable of beating Donald Trump in 2020."

A 2019 paper found, using smartphone data, that voters in predominantly black neighborhoods waited far longer at polling places than voters in white neighborhoods.

A 2021 study in the American Political Science Review found that black protestors were perceived to be more violent in protests than white protestors when they were protesting for the same same goals.

Beauty

Studies have shown that due to societal influences, many people associate beauty with lighter skin. This is especially evident in children. This belief has led dark-skinned children to feel ashamed of who they are and it also causes them to feel inferior whenever they are compared to people with lighter skin. African American women believe that they would have better luck dating if they had lighter skin, especially when they date African American men.

Globalization has always put women at the receiving end of the spectrum. Beauty pageants are held across the world to evaluate women in terms of the feminine beauty ideal. Beauty pageants are merely sites of female, patriarchal, and sexist objectification of women. Women are excessively judged with regards to the male defined impression of beauty which is tremendously limited. Such competitions emphasize on the appearance of women and executing the ideal standards of beauty, neglecting the diversity between them. Despite the fact that the pageants have tried to diversify their criteria of evaluating beauty standards, the racial, gender and class norms still incorporate the white middle class femininity. There are academies that train women for such pageants which ruins their mental and physical health.

Although, it is accepted that the feminine beauty ideal is oppressive and a result of the patriarchal system which objectifies women. It is, however, a reality that many women willingly participate in it and consider beauty as empowering, instead of oppressive. Attaining the 'beauty ideal', i.e. light skin tone, continues to be one of the main ways by which adolescent girls and women achieve social status and self-esteem. Value constructs such as "nice girl" or "feminine beauty" operate as normative restrictions by limiting women's personal freedom and laying the "groundwork for a circumscription of women's potential for power and control in the world". A study shows that most women feel good if they look good. Thus, in today's world self-confidence revolves around the feminine beauty ideal. Dellinger and Williams (1997) found that women who use makeup every day to work are considered as heterosexual, superior, and more skilled than those who do not. On the other hand, the women who fail to meet the beauty standard of achieving a lighter skin through makeup, are seen more negatively. Therefore, women experience workplace discrimination based on their looks, and particularly enhanced skin tone.

Jones and Shorter-Gooden (2003) presented the Lily Complex as a method that modifies and hides the original facial features. This is done to assimilate in the mainstream post-colonial culture and to be accepted according to the Eurocentric standards of beauty. The lily complex stresses that the pressure to follow the feminine beauty ideal that is fake and mostly unachievable can make black women insecure. Their self-esteem is shattered because of the criticisms on their natural appearance. Thus, they consider themselves as undeserving of safety, health and success.

Advertisement campaigns and cosmetic brands also enforce a certain sense of superiority with being white and fair skin tone, encouraging the fairness creams. In India, skin whitening products have been the highest selling with increasing consumers. A print media brand in India published a collage which also organizes the annual beauty pageant. The collage included 30 women with the same skin tone which is towards the fairer end. The limited diversity in the poster imitates India's obsession with a fair skin tone. Moreover, Bollywood films also play a vital part in idealizing fair skinned heroines.

European beauty standards continue to have a long lasting impact within American society — and not only limited to African American women, children, and men, but also on those from different nations. In an article written by Susan L. Bryant, she mentions a study by Kenneth and Mamie Clark referred to as the "Doll Test" which became more widely known because of the Supreme Court Case Brown v. Board of Education. In her article, Bryant states that the European beauty standard is "the notion that the more closely associated a person is with European features, the more attractive he or she is considered; these standards deem attributes that are most closely related to whiteness, such as lighter skin, straight hair, a thin nose and lips, and light colored eyes, as beautiful."

The study was an experiment where 253 black children of ages three to seven were shown two identical dolls, one black and one white, in a nursery and public school located in Arkansas and Massachusetts. Two-thirds of the children indicated that they liked the white dolls better in spite of those children being black. Over the years, the experiment has been repeated and still results in a clear preference for the lighter-skin doll and an internalization of self-hate among black children because of unaddressed European beauty standards. It also found that a child's environment and family life can serve as the biggest influence on their ideals of what is acceptable or unacceptable as to what they define in terms of beauty.

Sports

A 2018 study found evidence that non-black voters in Heisman Trophy voting were biased against non-black players. A 2021 study found that Black NBA players were 30% more likely to exit the league in any given season than white players with similar player statistics. A 2019 study found that after controlling for objective measures of performance, broadcast commentators were "more likely to discuss the performance and mental abilities of lighter-skinned players and the physical characteristics of darker-skinned players" in the Men's Division I Basketball Tournament.

A 2020 report found that football commentators were more likely to praise white players for their intelligence and leadership qualities, while criticizing black players for lacking those attributes. Black players were four more times likely to be praised for their strength, and seven times more likely to be praised for their speed.

A 2017 study found that racially resentful Whites become less likely to favor salaries for college athletes when they are primed to think about African Americans.

A 2021 audit study found substantial discrimination against individuals with foreign names who asked if they could participate in training sessions with amateur clubs in 22 European countries.