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Maccabean Revolt
Maccabean revolt.jpg
Jerusalem and Judea during the revolt
Date 167–141 BCE
Location
Result

Revolt succeeded

  • Rebellion fought under leadership of Judas Maccabeus from 167–160 BCE
  • Festival of Hanukkah established in honor of the capture of Jerusalem, cleansing of the Second Temple, and rededication of the altar
  • Seleucid authority in major cities reestablished from 160–152 BCE
  • Judean autonomy from 152–141 BCE
  • Simon Thassi appointed High Priest in 141 BCE, start of the independent Hasmonean kingdom
Belligerents
Maccabees Seleucid Empire
Commanders and leaders
Mattathias
Judas Maccabeus 
Jonathan Apphus Executed
Eleazar Avaran 
Simon Thassi
John Gaddi 
Antiochus IV Epiphanes
Antiochus V Eupator
Demetrius I Soter
Lysias †
Gorgias
Nicanor 
Bacchides
Units involved
Judean rebels Seleucid army

The Maccabean Revolt (Hebrew: מרד החשמונאים) was a big fight by Jewish people called the Maccabees. They fought against the Seleucid Empire, which was a powerful kingdom. This revolt also pushed back against Greek culture that was changing Jewish life.

The main part of the revolt happened from 167 to 160 BCE. At first, the Seleucids kept control of Judea, the Jewish homeland. But the fighting between the Maccabees, Jewish people who liked Greek culture, and the Seleucids went on until 134 BCE. In the end, the Maccabees won their independence.

Why Did the Maccabean Revolt Start?

In 168 BCE, the Seleucid King Antiochus IV Epiphanes started to stop Jewish religious practices. It's not fully clear why he did this. It might have been because he thought a fight among Jewish priests was a full rebellion.

Jewish traditions were banned. The city of Jerusalem came under direct Seleucid control. The Second Temple in Jerusalem, a very important Jewish holy place, was used for a mix of Pagan and Jewish worship. This harsh treatment caused the very revolt Antiochus IV had worried about.

Who Led the Maccabees?

A group of Jewish fighters, led by Judas Maccabeus (also known as Judah Maccabee) and his family, started to rebel in 167 BCE. They wanted their freedom. These rebels became known as the Maccabees. Their story was later written down in the books of 1 Maccabees and 2 Maccabees.

Key Events of the Revolt

The rebellion began as a small, hidden movement in the countryside of Judea. They would raid towns and scare Greek officials far from the main Seleucid army. Over time, the Maccabees grew into a proper army. They became strong enough to attack fortified Seleucid cities.

Capturing Jerusalem and Hanukkah

In 164 BCE, the Maccabees captured Jerusalem. This was a very important early victory. After taking the city, they cleaned the Temple and rededicated its altar on the 25th day of Kislev. This event is why the Jewish festival of Hanukkah is celebrated every year.

The Seleucids eventually gave in and allowed Judaism again. However, the Maccabees were more radical. They weren't happy with just being able to practice their religion under Seleucid rule. They kept fighting for a complete break from the Seleucids.

Continued Resistance and Independence

Judas Maccabeus died in 160 BCE at the Battle of Elasa. He was fighting against the Greek general Bacchides. After this, the Seleucids took back direct control for a while. But parts of the Maccabee army, led by Judas's brother Jonathan Apphus, kept fighting from the countryside.

Later, problems within the Seleucid Empire gave the Maccabees a chance for real independence. In 141 BCE, Simon Thassi, another brother, successfully forced the Greeks out of their fortress in Jerusalem. An alliance with the powerful Roman Republic helped make sure their independence lasted. Simon then started an independent Jewish kingdom called the Hasmonean kingdom.

The Maccabean Revolt had a huge impact on Jewish national pride. It showed that it was possible to fight for political freedom and stand up against unfair government actions.

Legacy of the Maccabees

Maccabi-zion
Jewish National Fund stamp (1938) showing the Maccabees

The Jewish festival of Hanukkah celebrates the rededication of the Temple. This happened after Judas Maccabeus's victory over the Seleucids. A Jewish story says that the Maccabees found only a small jar of pure oil. This oil was only enough to light the Menorah (a special lamp) for one day. But, it miraculously lasted for eight days, which gave them time to get more oil.

During the time of the Hasmonean kingdom, Hanukkah was very important. It was like an "Independence Day" for the Hasmoneans. It celebrated the success of the revolt and showed that the Hasmonean rulers were rightful leaders. Jewish people living in other lands also celebrated it. This helped create a feeling of shared Jewish identity. Hanukkah was seen as a day of freedom for all Jews, not just those in Judea.

Hanukkah continued to be celebrated even after the Hasmonean rule ended. Its importance grew again in the 1900s. This led to new interest in the Maccabees and their story.

Other Celebrations and Ideas

The Jewish victory at the Battle of Adasa also led to an annual festival. It is not as well-known as Hanukkah. The defeat of Seleucid general Nicanor is celebrated on 13 Adar as Yom Nicanor.

The difficult time of the revolt helped shape a type of writing called apocalypse. It also increased Jewish apocalypticism, which is the belief in a future end of the world. The idea of an evil ruler like Antiochus IV attacking Jerusalem became a common theme later during Roman rule. This idea also influenced Christian beliefs about the Antichrist.

The persecution of Jews by Antiochus and the Maccabees' response changed Jewish ideas about rewards and punishments from God. Before, it was thought that following God's laws led to good things in life. Disobeying them would lead to disaster. But under Antiochus IV, Jews suffered precisely because they followed Jewish law. The most religious Jews suffered the most. This led to new ideas. People began to believe that those who suffered in this life would be rewarded after death. The Book of Daniel, for example, talks about a future resurrection of the dead. The book of 2 Maccabees describes a woman with seven sons who were killed under Antiochus. But they would be rewarded after their deaths.

Inspiration for Future Movements

The Maccabean Revolt was a victory of the "few over the many." It inspired future Jewish resistance groups, like the Zealots. Later famous revolts include the First Jewish–Roman War (66–73 CE) and the Bar Kochba revolt (132–136 CE).

After these later revolts failed, Jewish people started to see the Maccabean Revolt in a more spiritual way. They focused on the Hanukkah story and God's miracle of the oil. They focused less on plans for an independent Jewish state with an army. The Maccabees were also discussed less over time. They appear rarely in the mishnah, which are Jewish writings. This was partly because rabbis were unhappy with how the Hasmoneans ruled after the revolt. Even when stories were set during the Maccabean period, Judas's name was sometimes removed. This was to avoid making the Hasmonean family too much of a hero.

The books of Maccabees were not as important in Jewish tradition. They were not included in the Jewish Tanakh (Hebrew Bible). Christians, however, created more art and literature about the Maccabees during the Middle Ages. This is because the books of Maccabees were part of the Catholic and Orthodox Biblical canon. Medieval Christians saw the Maccabees as early examples of chivalry and knighthood. The Maccabees were also mentioned during the Crusades as holy warriors to copy. In the 1300s, Judas Maccabeus was named one of the Nine Worthies. These were medieval heroes that knights tried to be like.

Modern Interest in the Maccabees

Jewish interest in the Maccabees grew again in the 1800s and early 1900s. Jewish writers and artists saw the Maccabees as examples of independence and victory. People who supported Jewish nationalism at that time saw the Maccabees' past success as a sign of what was possible. This influenced the early Zionist movement, which aimed to create a Jewish homeland.

A British Zionist group formed in 1896 is called the Order of Ancient Maccabeans. The Jewish sports group Maccabi World Union is also named after them. The revolt is featured in plays by writers like Aharon Ashman [he], Ya'akov Cahan, and Moshe Shamir. Many groups in the modern state of Israel are named after the Maccabees and the Hasmoneans, or honor them in other ways.

See also

Kids robot.svg In Spanish: Revuelta de los macabeos para niños

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