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Edgar Morin
Edgar Morin LslaP 1549751.jpg
Morin in 2024
Born
Edgar Nahoum

(1921-07-08)8 July 1921
Paris, France
Died 29 May 2026(2026-05-29) (aged 104)
Paris, France
Alma mater University of Paris
Notable work
La méthode (1977–2004, 6 vols.)
Spouse(s)
Violette Chapellaubeau
(m. 1945⁠–⁠1970)

(m. 1972⁠–⁠1980)

Sabah Abouessalam
(m. 2012)
School Continental philosophy
Antireductionism
Constructivist epistemology
Anti-foundationalism
Institutions CNRS
EHESS
Main interests
Epistemology
Complexity theory
Sociology
Notable ideas
Polycrisis
Complex thought Chaosmos
Criticism of structuralism
Criticism of Ludwig von Bertalanffy's systems theory autos (auto-(geno-pheno)-eco-re-organization)

Edgar Morin (born Edgar Nahoum; July 8, 1921 – May 29, 2026) was a famous French thinker. He was a philosopher and sociologist known for his ideas about "complexity" and "complex thought." He studied many different areas, like how media works, politics, society, nature, and education. Even though he didn't get a Ph.D., he earned two bachelor's degrees, one in history and geography, and another in law.

Morin spent most of his academic life at the École des hautes études en sciences sociales (EHESS) in Paris. While not as well-known in English-speaking countries because many of his over 60 books haven't been translated, he was very famous in France, Europe, and Latin America.

Life and Career

Edgar Morin was born in Paris, France, on July 8, 1921. His parents, Vidal Nahoum and Luna Beressi, were Sephardic Jews from Salonica. His birth name was David-Salomon Nahoum, but his parents called him Edgar, which he later made his official name. His family was not religious. Sadly, his mother passed away when he was ten years old.

As a young man, Edgar was interested in helping others and fighting against unfairness. In 1936, during the Spanish Civil War, he joined an organization that supported freedom and opposed fascism. When Nazi Germany invaded France in 1940, Morin helped refugees and joined the French Resistance, a secret movement fighting the occupation. He moved to Toulouse to continue his law studies and joined the French Communist Party in 1941. During this time, he adopted the name "Morin" after a misunderstanding, and it stuck.

After World War II ended, Morin worked with the French Army in Germany. He wrote a book called L'An zéro de l'Allemagne (Germany's Year Zero), describing how the German people felt after the war. In 1945, he married Violette Chapellaubeau, and they had two children.

Morin returned to Paris in 1946 and left his military career to focus on his work with the Communist Party. However, he started to disagree with some of the party's ideas. Because of his critical views, he was expelled from the party in 1951. That same year, he joined the French National Centre for Scientific Research (CNRS), where he could continue his studies.

In the 1950s, Morin became a leader in the movement against the Algerian War, advocating for peace and negotiations. He also helped start a magazine called Arguments, which was published until 1962.

Edgar Morin na Casa da Suíça, Brasil
Morin at a discussion in Rio de Janeiro, 1972

In 1959, Morin published Autocritique, a book where he thought deeply about his time in the Communist Party and the dangers of strong beliefs. In 1960, he traveled a lot in Latin America. He also wrote a book about popular culture called L'Esprit du Temps. Around this time, he helped create a center for studying mass communication, which later became the Edgar Morin Centre in Paris. He also co-directed a film called Chronique d'un été, which was an early example of a documentary style called cinéma vérité.

From 1965, Morin worked on a big project studying a French village called Plozévet. His findings were published in La Métamorphose de Plodémet (1967). In 1968, he became a professor at the University of Nanterre and got involved in the student protests happening in France. He wrote articles trying to understand these events, calling them "The Student Commune" and "The Revolution without a Face."

In 1969, Morin spent a year at the Salk Institute in California. There, he learned a lot about systems theory, which looks at how different parts of a system work together. This experience greatly influenced his later ideas.

Morin continued to write and explore new ideas. In 1983, he published De la nature de l’URSS, where he analyzed Soviet communism and predicted changes that would happen later. He also spoke out about difficult global issues, always advocating for understanding and peace.

In 2009, Morin met Sabah Abouessalam, a sociology professor, and they married in 2012. They worked together on several projects, including trying to restore an ecological farm in Marrakesh and writing books about important global challenges.

Morin was also a strong supporter of environmental protection. In 2013, he backed Chief Raoni in his fight against the Belo Monte Dam in Brazil and joined a group calling to "End Ecocide in Europe." He believed that the power of money was harming our planet. At 101 years old, he worked on translating 32 of his essays into English for a book called The Challenge of Complexity: Essays by Edgar Morin.

Edgar Morin passed away in Paris on May 29, 2026, at the age of 104.

Polycrisis and Complex Thought

After leaving the Communist Party in 1951, Edgar Morin started to think about a new way for humans to live together, which he called a "politics of civilization." He believed that people should work together and show solidarity to become a true "humanity."

Morin created the idea of a polycrisis. This is when many different problems—like environmental issues, social problems, economic troubles, and political conflicts—are all connected. These problems don't happen alone; they make each other worse. To understand and solve these complex situations, Morin developed something called complex thought (pensée complexe). This way of thinking helps us look at all the different parts of a problem at once, instead of just focusing on one small piece.

What is Polycrisis?

The term polycrisis was first used by Morin. It describes a situation where many crises—such as problems with the environment, society, economy, and politics—are linked together. These linked crises make each other's effects much stronger. Morin wrote about this idea in his books like Terre-Patrie (1993) and Homeland Earth: A Manifesto for the New Millennium (1999). He showed how global environmental problems are connected to bigger issues like inequality and problems with how countries are governed.

  • Key ideas about polycrisis:
    • Crises are not separate; they interact and create a cycle where one problem feeds another.
    • Solving one crisis might make others worse, so we need solutions that consider the whole system.

Understanding Complex Thought

Morin's complex thought (pensée complexe) is a way of thinking that tries to understand reality by connecting many different ideas and viewpoints. It goes beyond simply breaking things down into small parts.

  • Main ideas of complex thought:
    • Dialogical thinking: This means holding onto opposite ideas at the same time, like understanding that both order and chaos exist together.
    • Hologrammatic principle: Imagine a hologram where each small piece contains information about the whole picture. This principle suggests that each part of a system somehow reflects the whole system.
    • Recursive organization: This refers to how systems and their parts constantly influence each other in a loop.

The Complexity Paradigm

Morin’s idea of a "paradigm of complexity" is a new way to approach knowledge. He believed that different school subjects should work together to solve real-world problems, like the polycrisis.

  • Where complex thought can be used:
    • Understanding and solving climate change and how to live sustainably.
    • Improving education systems.
    • Guiding leaders during uncertain times.

Auto-eco-re-organization

This idea explains how systems can organize themselves, interact with their environment (eco), and change or fix themselves (re-organization) when faced with challenges. It's very useful for understanding nature and human societies.

  • Examples:
    • How natural environments recover after a disaster.
    • How societies adapt during big global problems.

The Importance of Reliance

Morin believed that reliance—our ability to build and keep meaningful connections with others—is vital for solving complex problems. This idea highlights how important it is for people to work together and support each other in a world that can feel disconnected.

Metamorphosis, Not Revolution

Instead of sudden, big changes (like a revolution), Morin suggested metamorphosis. This is a way of understanding deep but gradual transformations in societies. It shows his hope that we can move towards fairer and more sustainable ways of living over time.

Chaosmos: Order and Disorder

Chaosmos is a word Morin created by combining "chaos" and "cosmos." It describes how disorder and order are always interacting in complex systems. This is a key idea in his thoughts about how systems work and how nature behaves.

Reforming Our Thinking

Morin stressed that we need a reform of thought to deal with the challenges of the polycrisis. He wanted education to help young people:

  • Learn across different subjects.
  • Think critically and question things.
  • Understand that life is full of uncertainty and connections.

These important ideas are explored in detail in his six-volume main work, La Méthode.

Recognition and Legacy

Edgar Morin chose his own path in philosophy, rather than following popular trends like postmodernism. Because of this, his ideas weren't as widely adopted by academics in the United States as some other French thinkers. However, Morin's work was popular with both scholars and the general public, and he appeared on the covers of magazines like Sciences Humaines.

Morin was known as a founder of transdisciplinarity, which means connecting knowledge from many different fields. He was also the UNESCO Chair of Complex Thought. By 2013, he had received honorary doctorates from 21 universities around the world, recognizing his contributions to social sciences.

Several academic places have been named after him, focusing on his ideas and methods:

  • The Edgar Morin Centre in Paris, which is a research and teaching unit.
  • The Edgar Morin centre for the study of complexity at the University of Messina in Italy.
  • The Multiversidad Mundo Real Edgar Morin, a university in Mexico.
  • A research center at Ricardo Palma University in Peru.

Many biographies, documentaries, and TV shows have been made about Morin, including the 2015 film Edgar Morin, chronique d'un regard. His 100th birthday in 2021 was celebrated in France, Italy, and Latin America. His work has been very influential in southern Europe, Latin America, Francophone Africa, and more recently in China and Japan. In 2022, a book called The Challenge of Complexity: Essays by Edgar Morin made his ideas more available to English speakers. Morin worked on this collection with sociologist Amy Heath-Carpentier when he was 101 years old.

In 2021, French President Emmanuel Macron honored Morin by making him a Knight Grand Cross of the Legion of Honour, which is one of France's highest awards.

Books

  • 1946: L'An zéro de l'Allemagne
  • 1959: Autocritique
  • 1962: L'esprit du temps. Essai sur la culture de masse
  • 1967: Commune en France. La métamorphose de Plodémet
  • 1977: La Méthode
  • 1983: De la nature de l’URSS
  • 1993: Terre-Patrie
  • 2020: Changeons de voie : Les leçons du coronavirus (with Sabah Abouessalam)
  • 2022: The Challenge of Complexity: Essays by Edgar Morin

See also

Kids robot.svg In Spanish: Edgar Morin para niños

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