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The Musket Wars were a series of many battles and raids fought across New Zealand and the Chatham Islands. These wars happened between different Māori tribes from 1806 to 1845. They started after Māori first got muskets, which are a type of gun. Tribes then began an "arms race" to get more guns. They wanted to gain land or get revenge for past fights.

These wars led to the deaths of 20,000 to 40,000 people. Tens of thousands more Māori were taken as slaves or forced to move. The wars also greatly changed the rohe, which are the traditional tribal land boundaries. This happened before the Treaty of Waitangi was signed in 1840. The Musket Wars were most intense in the 1830s. Smaller fights continued until the mid-1840s. Some historians even think the later New Zealand Wars were a continuation of these conflicts. The use of muskets also changed how (fortified villages) were built. This helped Māori later when they fought against colonial forces.

Ngāpuhi chief Hongi Hika was one of the first to use muskets in a big way. In 1818, he used his new guns to launch powerful raids from his home in Northland into the Bay of Plenty. Local Māori there were still using traditional wooden and stone weapons. In the years that followed, Hongi Hika also raided tribes in Auckland, Thames, Waikato, and Lake Rotorua. He took many enemies as slaves. These slaves were made to grow and prepare flax to trade with Europeans for more muskets. Hongi Hika's success made other tribes want guns too, so they could defend themselves. The fighting became very intense in 1832 and 1833. It spread across almost all of New Zealand. In 1835, the fighting even reached the Chatham Islands. There, members of Ngāti Mutunga and Ngāti Tama attacked and killed many of the Moriori and enslaved the rest.

Historians say that up to 40,000 people died over 40 years. This was a huge number of deaths for the time. Some historians have called this period a "holocaust" because of the scale of the deaths. Others argue that it was a continuation of traditional Māori tikanga (customs) of warfare, but made much more deadly by the new firearms. The wars are often seen as a sad example of how European contact affected indigenous people.

Quick facts for kids
The Musket Wars
in the
Clockwise from top left:
  • A haka using English-style muskets and hatchets as props
  • Ngāpuhi nobleman Te Ruki Kawiti (right) with Hōne Heke and his wife Hariata
  • Descendants of the Moriori who survived genocidal invasion by Ngāti Mutunga and Ngāti Tama
  • Pōtatau Te Wherowhero, prominent Waikato Tainui military commander who later was crowned the first Māori King
  • Te Rangihaeata's at Mana after the Ngāti Toa conquest of the Kāpiti Coast
  • A Ngāpuhi waka taua returning from a raid on the Bay of Plenty
Date 1806–1845
Location
New Zealand
Result Territory gained and lost between various tribes
Belligerents
Māori
Casualties and losses
Up to 40,000 Māori
30,000 enslaved or forced to migrate
300 Moriori deaths, 1700 Moriori enslaved

Why the Wars Started

Māori began to get European muskets in the early 1800s. They bought them from flax and timber traders based in Sydney, Australia. At first, they wanted guns for hunting, as they had never had projectile weapons before. The first time muskets were used in tribal fighting was in 1807. This was at the battle of Moremonui between Ngāpuhi and Ngāti Whātua in Northland.

Even though Ngāpuhi had some muskets, their warriors found them hard to load and reload. They were defeated by an enemy who only had traditional weapons like clubs (patu) and spears (taiaha). However, soon after, another Ngāpuhi group, the Ngāti Korokoro hapū (sub-tribe), lost badly in a raid. They outnumbered their enemy ten to one, but the Kai Tutae hapu had muskets. This showed how powerful the new weapons were.

Under Hongi Hika's leadership, Ngāpuhi started collecting many muskets. From about 1818, they began launching very effective raids. They attacked hapu all over the North Island against whom they had old grievances. Instead of taking over land, they seized taonga (treasures) and slaves. These slaves were then made to work, growing more crops like flax and potatoes, and raising pigs. These goods were traded for even more weapons. A trade in smoked heads of enemies and slaves also grew. The Māori custom of utu, which means getting even or repaying, led to more and more fights. Other iwi (tribes) soon realized they needed muskets too, starting an arms race.

In 1821, Hongi Hika traveled to England with a missionary named Thomas Kendall. On his way back, in Sydney, he traded the gifts he had received in England for 300 to 500 muskets. He then used these new guns to launch even bigger and more destructive raids. His armies were larger, and they attacked tribes from the Auckland area all the way to Rotorua.

How Muskets Changed Warfare

The last major war fought without muskets was the 1807 Battle of Hingakaka. This battle involved an estimated 16,000 warriors near modern Te Awamutu. However, by about 1815, some fights were still happening with only traditional weapons. The musket slowly changed Māori warfare. It made one-on-one fights, like Pōtatau Te Wherowhero's famous duel in 1821, much rarer. Instead, fighting became more about coordinated group attacks.

At first, muskets were used to shock the enemy. This allowed traditional and iron weapons to be used more effectively against a demoralized foe. But by the 1830s, tribes with equally good weapons were fighting each other. Māori learned a lot about musket technology from the various Pākehā Māori (Europeans who lived among Māori) in the Bay of Islands and Hokianga areas. Some of these men were skilled sailors who knew how to use muskets in sea battles. Māori even customized their muskets. For example, some made the touch holes bigger, which made the gun fire faster, even if the bullet didn't go as far.

Different Types of Muskets

Most muskets sold to Māori were not of high quality. They were often cheap, short-barreled trade muskets made in Birmingham, England. They used inferior steel and were not very precise. Māori often preferred the tupara (two-barrel) shotguns. These could be loaded with musket balls and fired twice before needing to be reloaded. In some battles, women helped by reloading muskets while the men kept fighting. This later became a challenge for British and colonial forces during the New Zealand Wars, as Māori tribes would keep women inside their .

It was hard for Māori to get muskets because missionaries often refused to trade them or sell gunpowder and shot. The Ngāpuhi tribe put a lot of pressure on missionaries to repair muskets, sometimes even threatening them. Most muskets were first obtained while Māori were in Australia. Pākehā Māori like Jacky Marmon were very important in getting muskets from trading ships. They exchanged them for flax, timber, and smoked heads.

Major Conflicts and Their Impact

The violence of the Musket Wars brought huge destruction to many tribes. Some tribes were completely wiped out, with their people killed or enslaved. Tribal boundaries were totally redrawn as large areas of land were conquered and emptied. These changes made it much more complicated later when European settlers wanted to buy land.

Between 1821 and 1823, Hongi Hika attacked several tribes. He fought Ngāti Pāoa in Auckland, Ngāti Maru in Thames, Waikato tribes at Matakitaki, and Te Arawa at Lake Rotorua. He defeated all of them badly. In 1825, he won a big military victory over Ngāti Whātua near Kaipara, north of Auckland. He then chased the survivors into Waikato territory to get revenge for Ngāpuhi's defeat in 1807. Other Ngāpuhi chiefs, Pōmare and Te Wera Hauraki, also led attacks on the East Coast, Hawke's Bay, and the Bay of Plenty. Ngāpuhi's involvement in the Musket Wars started to lessen in the early 1830s.

Te Rauparaha in naval uniform, pencil and watercolour by unknown after William Bambridge
Te Rauparaha in European-style military dress, 1847.

Waikato tribes forced Ngāti Toa chief Te Rauparaha out of Kāwhia in 1821. They defeated Ngāti Kahungunu at Napier in 1824 and invaded Taranaki in 1826. This forced many tribal groups to move south. Waikato launched another major attack into Taranaki in 1831–32.

Meanwhile, Te Rauparaha had moved first to Taranaki and then to the Kāpiti coast and Kapiti Island. His tribe, Ngāti Toa, captured Kapiti Island from the Muaupoko people. Around 1827, Te Rauparaha began leading raids into the north of the South Island. By 1830, he had expanded his territory to include Kaikōura and Akaroa, and much of the rest of the South Island.

The last battles in the South Island took place in Southland in 1836–37. These were between forces led by Ngāi Tahu leader Tūhawaiki and those of Ngāti Tama chief Te Puoho. Te Puoho's group had traveled from Golden Bay down the West Coast and across the Southern Alps.

Fighting in the Chatham Islands

In 1835, warriors from Ngāti Mutunga, Ngāti Tama, and Ngāti Toa took over a ship. They used it to travel to the Chatham Islands. There, they killed about 10 percent of the Moriori people and enslaved the rest. After that, they even started fighting among themselves.

The Last Battle

The very last conflict of the Musket Wars happened in 1845. A Ngāti Tūwharetoa war party was on its way to attack the Ngā Rauru Te Ihupuku Pā in South Taranaki. However, British and church officials stopped them. The Anglican Bishop of New Zealand and a Major managed to convince both sides not to fight. Ngāti Tūwharetoa fired the final shots of the Musket Wars symbolically into the air before returning to Taupō.

The "Potato Wars" Idea

Historian James Belich has suggested calling these battles the "Potato Wars." He thinks this name is more accurate because the potato brought a huge change to the Māori economy. Historian Angela Ballara agrees that new foods made some parts of the wars different. Potatoes were first brought to New Zealand in 1769. They quickly became a very important food. They were more nutritious than kūmara (sweet potato) for their weight, and they were easier to grow and store.

Unlike kūmara, which had special ritual requirements, potatoes could be grown by slaves and women. This freed up men to go to war. Belich saw this as a major change in how wars were fought. Potatoes effectively fueled the long-distance taua (war parties) that made the Musket Wars different from earlier fighting. Slaves captured in raids were put to work growing potatoes. This created even more labor for larger taua. The raids also lasted longer by the 1820s. It became common for warriors to be away for up to a year because it was easier to grow several potato crops.

See also

Kids robot.svg In Spanish: Guerras de los Mosquetes para niños

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