Atheism is not the same as agnosticism: agnostics say that there is no way to know whether gods exist or not. Being an agnostic does not have to mean a person rejects or believes in god. Some agnostics are theists, believing in god. The theologian Kierkegaard is an example. Other agnostics are atheists.
Reasons for atheism
Atheists often give reasons why they do not believe in a god or gods. Three of the reasons that they often give are the problem of evil, the argument from inconsistent revelations, and the argument from nonbelief. Not all atheists think these reasons provide complete proof that gods cannot exist, but these are the reasons given to support rejecting belief that gods exist.
Some atheists do not believe in any god because there is no evidence for any god nor gods and goddesses, so believing any type of theism means believing unproved assumptions. These atheists think a simpler explanation for everything is methodological naturalism which means that only natural things exist. Occam's razor shows simple explanations without many unproved guesses are more likely to be true.
The word "atheism" comes from the Greek language. It can be divided into a- (ἄ), a Greek prefix meaning "without", and theos (θεός), meaning "god", and recombined to form "without gods" or "godless". In Ancient Greece it also meant "impious".
Starting in about the 5th century BC, the word came to describe people who were "severing relations with the gods" or "denying the gods". Before then, the meaning had been closer to "impious". There is also the abstract noun, ἀθεότης (atheotēs), "atheism".
Karen Armstrong writes that "During the sixteenth and seventeenth centuries, the word 'atheist' was still reserved exclusively for polemic ... The term 'atheist' was an insult. Nobody would have dreamed of calling himself an atheist." Atheism was first used to describe an openly positive belief in late 18th-century Europe, meaning disbelief in the monotheistic Abrahamic god. The 20th century saw the term expand to refer to disbelief in all deities. However, it is still common in Western society to describe atheism as simply "disbelief in God".
Atheism in society
In many places, it is (or was) a crime to be make public the idea of atheism. Examples would be to claim the Bible or Qur'an could not be true, or to speak or write that there is no god.
Muslim apostasy, that is becoming an atheist or believing in a god other than Allah, may be a dangerous act in places with many conservative Muslim people. Many religious courts have punished and some still punish this act with the death penalty. Many countries still have laws against atheism.
Atheism is becoming more common, mainly in South America, North America, Oceania and Europe (by percentage of people that had a religion before and started to be atheist).
In many countries, mainly in the Western world, there are laws that protect atheists' right to express their atheistic belief (freedom of speech). This means that atheists have the same rights under the law as everyone else. Freedom of religion in international law and treaties includes the freedom to not have a religion.
Today, about 2.3% of the world's population describes itself as atheist. About 11.9% is described as nontheist. Between 64% and 65% of Japanese describe themselves as atheists, agnostics, or non-believers, and up to 48% in Russia. The percentage of such people in European Union member states ranges between 6% (Italy) and 85% (Sweden).
People disagree about what atheism means. They disagree on when to call certain people atheists or not.
Implicit and explicit atheism
Atheism is generally described as not believing in God.
George H. Smith created the expressions "implicit atheism" and "explicit atheism" to describe the difference between different types of Atheism. Implicit atheism is when you do not believe in God because you do not know about the concept of God. Explicit atheism is when you do not believe in God after learning about the idea.
In 1772, Baron d'Holbach said that "All children are born atheists; they have no idea of God".
In 1979 George H. Smith said that: "The man who is unacquainted with theism is an atheist because he does not believe in a god. This category would also include the child [who is able to] grasp the issues involved, but who is still unaware of those issues. The fact that this child does not believe in god qualifies him as an atheist".
Those two quotes describe implicit atheism.
Ernest Nagel disagrees with Smith's definition of atheism as an "absence of theism", saying only explicit atheism is true atheism. This means that Nagel believes that to be an atheist, a person needs to know about God and then reject the idea of God.
"Weak" and "strong" atheism
Philosophers like Antony Flew, have looked at strong (sometimes called positive) atheism against weak (sometimes called negative) atheism. According to this idea, anyone who does not believe in a god or gods is either a weak or a strong atheist.
Strong atheism is the certain belief that no god exists. An older way of saying strong atheism is to say "positive atheism". Weak atheism is all other forms of not believing in a god or gods. An older way of saying weak atheism is to say "negative atheism" These terms have been used more in philosophical writing and in Catholic beliefs. since at least 1813. Under this definition of atheism, most agnostics are weak atheists.
Michael Martin says that agnosticism includes weak atheism. Some agnostics, including Anthony Kenny, disagree. They think being an agnostic is different from being an atheist. They think atheism is no different from believing in a god, because both require belief. This overlooks the reality that agnostics also have their own belief or "claim to knowledge"
Agnostics say that it cannot be known if a god or gods exist. In their view, strong atheism requires a leap of faith.
Atheists usually respond by saying that there is no difference between an idea about religion with no proof, and an idea about other things The lack of proof that god does not exist does not mean that there is no god, but it also does not mean that there is a god. Scottish philosopher J.J.C. Smart says that "sometimes a person who is really an atheist may describe herself, even passionately, as an agnostic because of unreasonable generalised philosophical skepticism which would preclude us from saying that we know anything whatever, except perhaps the truths of mathematics and formal logic". So, some popular atheist authors such as Richard Dawkins like to show the difference between theist, agnostic and atheist positions by the probability assigned to the statement "God exists".
Atheism in daily life
In everyday life, many people define natural phenomena without the need of a god or gods. They do not deny the existence of one or more gods, they simply say that this existence is not necessary. Gods do not provide a purpose to life, nor influence it, according to this view. Many scientists practice what they call methodological naturalism. They silently adopt philosophical naturalism and use the scientific method. Their belief in a god does not affect their results.
Practical atheism can take different forms:
- Absence of religious motivation—belief in gods does not motivate moral action, religious action, or any other form of action;
- Active exclusion of the problem of gods and religion from intellectual pursuit and practical action;
- Indifference—the absence of any interest in the problems of gods and religion; or
- Unawareness of the concept of a deity.
Theoretic atheism tries to find arguments against the existence of god, and to disprove the arguments of theism, such as the argument from design or Pascal's Wager. These theoretical reasons have many forms, most of them are ontological or epistemological. Some rely on psychology or sociology.
Positions of well-known philosophers
According to Immanuel Kant, there can be no proof of a supreme being that is made using reason. In his work, "Critique of pure reason", he tries to show that all attempts of either proving the existence of God, or disproving it, end in a logical contradictions. Kant says that it is impossible to know whether there are any higher beings. This makes him an agnostic.
Ludwig Feuerbach published The Essence of Christianity in 1841. In his work he postulates the following:
- Religion is not only a historical or transcendental fact, but most of all an achievement of human consciousness, its mind or its imagination.
- All religions are only different in their form, but they have one thing in common: They are projections of unmet needs of human nature. God, and all religious content is nothing more than psychological projections. The material causes of these projections are rooted in the nature of human beings.
The following phrases sum up Feuerbach's writing:
- Man created God in his image
- Homo homini Deus est ('Man is a god to Man')
Buddhism is sometimes described as nontheistic because of the absence of a creator god, but that can be too simplistic a view.
Ludwig Feuerbach's The Essence of Christianity (1841) would greatly influence philosophers such as Engels, Marx, David Strauss, Nietzsche, and Max Stirner. He considered God to be a human invention and religious activities to be wish-fulfillment. For this he is considered the founding father of modern anthropology of religion.
1929 cover of the USSR League of Militant Atheists magazine, showing the gods of the Abrahamic religions being crushed by the Communist 5-year plan
The British philosopher Bertrand Russell
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