Easter Island facts for kids
Quick facts for kids
Easter Island
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Outer slope of the Rano Raraku volcano, the quarry of the Moais with many uncompleted statues.
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 Easter Island
Location in Pacific Ocean
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| Country | Chile | ||||
| Region | Valparaíso | ||||
| Province | Isla de Pascua | ||||
| Commune | Isla de Pascua | ||||
| Seat | Hanga Roa | ||||
| Government | |||||
| • Type | Municipality | ||||
| • Body | Municipal council | ||||
| Area | |||||
| • Total | 163.6 km2 (63.2 sq mi) | ||||
| Highest elevation | 507 m (1,663 ft) | ||||
| Lowest elevation | 0 m (0 ft) | ||||
| Population
(2017 census)
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| • Total | 7,750 | ||||
| • Density | 47/km2 (120/sq mi) | ||||
| Time zone | UTC−6 (EAST) | ||||
| • Summer (DST) | UTC−5 (EASST) | ||||
| Country Code | +56 | ||||
| Currency | Peso (CLP) | ||||
| Language | Spanish, Rapa Nui | ||||
| Driving side | right | ||||
| NGA UFI=-905269 | |||||
Easter Island is a Polynesian island in the southeastern Pacific Ocean. The capital city is Hanga Roa.
It is famous for its 887 huge statues called Moai, made by the early Rapa Nui people. Easter Island also has a huge crater called Rano Kau at the edge of the island. In the crater there is a natural lake and it is one of only three bodies of fresh water on the island.
Easter Island a UNESCO World Heritage Site. Much of the island is protected in the Rapa Nui National Park.
The introduction of diseases carried by European colonizers and slave raiding devastated the population in the 1800s. Introduced animals, first rats and then sheep, were largely responsible for the island's loss of native flora.
Contents
Etymology
The name "Easter Island" was given by the island's first recorded European visitor, the Dutch explorer Jacob Roggeveen, who encountered it on Easter Sunday (5 April), 1722, while searching for "Davis Land". Roggeveen named it Paasch-Eyland (18th-century Dutch for "Easter Island"). The island's official Spanish name, Isla de Pascua, also means "Easter Island".
Geography
Easter Island is one of the world's most isolated inhabited islands. Its closest inhabited neighbour is Pitcairn Island, 1,931 km (1,200 mi) to the west, with approximately 50 inhabitants. The nearest continental point lies in central Chile near Concepción, at 3,512 kilometres (2,182 mi). Easter Island's latitude is similar to that of Caldera, Chile, and it lies 3,510 km (2,180 mi) west of continental Chile at its nearest point (between Lota and Lebu in the Biobío Region). Isla Salas y Gómez, 415 km (258 mi) to the east, is closer but is uninhabited. The Tristan da Cunha archipelago in the southern Atlantic competes for the title of the most remote island, lying 2,430 km (1,510 mi) from Saint Helena island and 2,816 km (1,750 mi) from the South African coast.
The island is about 24.6 km (15.3 mi) long by 12.3 km (7.6 mi) at its widest point; its overall shape is triangular. It has an area of 163.6 km2 (63.2 sq mi), and a maximum elevation of 507 m (1,663 ft) above mean sea level. There are three Rano (freshwater crater lakes), at Rano Kau, Rano Raraku and Rano Aroi, near the summit of Terevaka, but no permanent streams or rivers.
Climate and weather
The climate of Easter Island is subtropical maritime. The lowest temperatures are in July and August (18 °C) and the highest in February (maximum temperature 28 °C), the summer season in the southern hemisphere. Winters are quite mild. The rainiest month is April, though the island has year-round rainfall.
Ecology
Easter Island, together with its closest neighbour, the tiny island of Isla Salas y Gómez 415 km (258 mi) farther east, is recognized by ecologists as a distinct ecoregion, the Rapa Nui subtropical broadleaf forests. The original subtropical moist broadleaf forests are now gone, but paleobotanical studies of fossil pollen, tree moulds left by lava flows, and root casts found in local soils indicate that the island was formerly forested, with a range of trees, shrubs, ferns, and grasses. A large extinct palm, Paschalococos disperta, related to the Chilean wine palm (Jubaea chilensis), was one of the dominant trees as attested by fossil evidence. Like its Chilean counterpart it probably took close to 100 years to reach adult height. The Polynesian rat, which the original settlers brought with them, played a very important role in the disappearance of the Rapa Nui palm. Although some may believe that rats played a major role in the degradation of the forest, less than 10% of palm nuts show teeth marks from rats. The remains of palm stumps in different places indicate that humans caused the trees to fall because in large areas, the stumps were cut efficiently.
The loss the palms to make the settlements led to their extinction almost 350 years ago. The toromiro tree (Sophora toromiro) was prehistorically present on Easter Island, but is now extinct in the wild. However, the Royal Botanic Gardens, Kew and the Göteborg Botanical Garden are jointly leading a scientific program to reintroduce the toromiro to Easter Island. With the palm and the toromiro virtually gone, there was considerably less rainfall as a result of less condensation. After the island was used to feed thousands of sheep for almost a century, by the mid-1900s the island was mostly covered in grassland with nga'atu or bulrush (Schoenoplectus californicus tatora) in the crater lakes of Rano Raraku and Rano Kau. The presence of these reeds, which are called totora in the Andes, was used to support the argument of a South American origin of the statue builders, but pollen analysis of lake sediments shows these reeds have grown on the island for over 30,000 years. Before the arrival of humans, Easter Island had vast seabird colonies containing probably over 30 resident species, perhaps the world's richest. Such colonies are no longer found on the main island. Fossil evidence indicates six species of land birds (two rails, two parrots, one owl, and one heron), all of which have become extinct. Five introduced species of land bird are known to have breeding populations (see List of birds of Easter Island).
History
Estimated dates of initial settlement of Easter Island have ranged from 300 to 1200 CE, though the current best estimate for colonization is in the AD/CE. Easter Island colonization likely coincided with the arrival of the first settlers in Hawaii. Rectifications in radiocarbon dating have changed almost all of the previously posited early settlement dates in Polynesia. Ongoing archaeological studies provide this late date: "Radiocarbon dates for the earliest stratigraphic layers at Anakena, Easter Island, and analysis of previous radiocarbon dates imply that the island was colonized late, about AD/CE. Significant ecological impacts and major cultural investments in monumental architecture and statuary thus began soon after initial settlement."
According to oral tradition, the first settlement was at Anakena. Researchers have noted that the Caleta Anakena landing point provides the island's best shelter from prevailing swells as well as a sandy beach for canoe landings and launchings, so it is a likely early place of settlement. However radiocarbon dating concludes that other sites preceded Anakena by many years, especially the Tahai by several centuries.
The island was populated by Polynesians who most likely navigated in canoes or catamarans from the Gambier Islands (Mangareva, 2,600 km (1,600 mi) away) or the Marquesas Islands, 3,200 km (2,000 mi) away. According to some theories, such as the Polynesian Diaspora Theory, there is a possibility that early Polynesian settlers arrived from South America due to their remarkable sea-navigation abilities. Theorists have supported this through the agricultural evidence of the sweet potato. The sweet potato was a favoured crop in Polynesian society for generations but it originated in South America, suggesting interaction between these two geographic areas. However, recent research suggests that sweet potatoes may have spread to Polynesia by long-distance dispersal long before the Polynesians arrived. When James Cook visited the island, one of his crew members, a Polynesian from Bora Bora, Hitihiti, was able to communicate with the Rapa Nui. It has been noted that the early jumping-off points for the early Polynesian colonization of Easter Island are more likely to have been from Mangareva, Pitcairn and Henderson, which lie about halfway between the Marquesas and Easter. It has been observed that there is great similarity with the Rapa Nui language and Early Mangarevan, similarities between a statue found in Pitcairn and some statues found in Easter Island, the resemblance of tool styles in Easter Island to those in Mangareva and Pitcairn, and correspondences of skulls found in Easter Island to two skulls found in Henderson, all suggesting Henderson and Pitcairn islands to have been early stepping-stones from Mangareva to Easter Island, which in 1999, a voyage with reconstructed Polynesian boats was able to reach Easter Island from Mangareva after merely a seventeen and a half day voyage.
According to oral traditions recorded by missionaries in the 1860s, the island originally had a strong class system: an ariki, or high chief, wielded great power over nine other clans and their respective chiefs. The high chief was the eldest descendant through first-born lines of the island's legendary founder, Hotu Matu'a. The most visible element in the culture was the production of massive moai statues that some believe represented deified ancestors. According to National Geographic, "Most scholars suspect that the moai were created to honor ancestors, chiefs, or other important personages, However, no written and little oral history exists on the island, so it's impossible to be certain."
It was believed that the living had a symbiotic relationship with the dead in which the dead provided everything that the living needed (health, fertility of land and animals, fortune etc.) and the living, through offerings, provided the dead with a better place in the spirit world. Most settlements were located on the coast, and most moai were erected along the coastline, watching over their descendants in the settlements before them, with their backs toward the spirit world in the sea.
As the island became overpopulated and resources diminished, warriors known as matatoa gained more power and the Ancestor Cult ended, making way for the Bird Man Cult. Beverly Haun wrote, "The concept of mana (power) invested in hereditary leaders was recast into the person of the birdman, apparently beginning circa 1540, and coinciding with the final vestiges of the moai period." This cult maintained that, although the ancestors still provided for their descendants, the medium through which the living could contact the dead was no longer statues but human beings chosen through a competition. The god responsible for creating humans, Makemake, played an important role in this process. Katherine Routledge, who systematically collected the island's traditions in her 1919 expedition, showed that the competitions for Bird Man (Rapa Nui: tangata manu) started around 1760, after the arrival of the first Europeans, and ended in 1878, with the construction of the first church by Roman Catholic missionaries who formally arrived in 1864. Petroglyphs representing Bird Men on Easter Island are the same as some in Hawaii, indicating that this concept was probably brought by the original settlers; only the competition itself was unique to Easter Island. According to Diamond and Heyerdahl's version of the island's history, the huri mo'ai – "statue-toppling" – continued into the 1830s as a part of fierce internal wars. By 1838, the only standing moai were on the slopes of Rano Raraku, in Hoa Hakananai'a in Orongo, and Ariki Paro in Ahu Te Pito Kura.
European contact
The first recorded European contact with the island was on 5 April 1722, Easter Sunday, by Dutch navigator Jacob Roggeveen. His visit resulted in the death of about a dozen islanders, including the tumu ivi 'atua, and the wounding of many others.
The next foreign visitors (on 15 November 1770) were two Spanish ships, San Lorenzo and Santa Rosalia, under the command of Captain Don Felipe Gonzalez de Ahedo. The Spanish were amazed by the "standing idols", all of which were erect at the time.
Four years later, in 1774, British explorer James Cook visited Easter Island; he reported that some statues had been toppled. Through the interpretation of Hitihiti, Cook learned the statues commemorated their former high chiefs, including their names and ranks.
On 10 April 1786, French Admiral Jean-François de Galaup, comte de Lapérouse anchored at Hanga Roa at the start of a circumnavigation of the Pacific. He made a detailed map of the bay, including his anchorage points, as well as a more generalised map of the island, plus some illustrations.
19th century
A series of devastating events killed or removed most of the population in the 1860s. In December 1862, Peruvian slave raiders struck. Violent abductions continued for several months, eventually capturing around 1,500 men and women, half of the island's population. Among those captured were the island's paramount chief, his heir, and those who knew how to read and write the rongorongo script, the only Polynesian script to have been found to date, although debate exists about whether this is proto-writing or true writing.
When the slave raiders were forced to repatriate the people they had kidnapped, carriers of smallpox disembarked together with a few survivors on each of the islands. This created devastating epidemics from Easter Island to the Marquesas islands. Easter Island's population was reduced to the point where some of the dead were not even buried.
Tuberculosis, introduced by whalers in the mid-19th century, had already killed several islanders when the first Christian missionary, Eugène Eyraud, died from this disease in 1867. It ultimately killed approximately a quarter of the island's population. In the following years, the managers of the sheep ranch and the missionaries started buying the newly available lands of the deceased, and this led to great confrontations between natives and settlers.
Jean-Baptiste Dutrou-Bornier bought up all of the island apart from the missionaries' area around Hanga Roa and moved a few hundred Rapa Nui to Tahiti to work for his backers. In 1871 the missionaries, having fallen out with Dutrou-Bornier, evacuated all but 171 Rapa Nui to the Gambier islands. Those who remained were mostly older men. Six years later, only 111 people lived on Easter Island, and only 36 of them had any offspring. From that point on, the island's population slowly recovered. But with over 97% of the population dead or gone in less than a decade, much of the island's cultural knowledge had been lost.
Alexander Salmon, Jr., the son of an English Jewish merchant and a Pōmare Dynasty princess, eventually worked to repatriate workers from his inherited copra plantation. He eventually bought up all lands on the island with the exception of the mission, and was its sole employer. He worked to develop tourism on the island and was the principal informant for the British and German archaeological expeditions for the island. He sent several pieces of genuine Rongorongo to his niece's husband, the German consul in Valparaíso, Chile. Salmon sold the Brander Easter Island holdings to the Chilean government on 2 January 1888, and signed as a witness to the cession of the island. He returned to Tahiti in December 1888. He effectively ruled the island from 1878 until his cession to Chile in 1888.
Easter Island was annexed by Chile on 9 September 1888 by Policarpo Toro by means of the "Treaty of Annexation of the Island" (Tratado de Anexión de la isla). Toro, representing the government of Chile, signed with Atamu Tekena, designated "King" by the Roman Catholic missionaries after the paramount chief and his heir had died. The validity of this treaty is still contested by some Rapa Nui. Officially, Chile purchased the nearly all encompassing Mason-Brander sheep ranch, comprised from lands purchased from the descendants of Rapa Nui who died during the epidemics, and then claimed sovereignty over the island.
20th century
Until the 1960s, the surviving Rapa Nui were confined to Hanga Roa. The rest of the island was rented to the Williamson-Balfour Company as a sheep farm until 1953. This exemplified the introduction of private property into Rapa Nui. The island was then managed by the Chilean Navy until 1966, at which point the island was reopened in its entirety. The Rapa Nui were given Chilean citizenship in 1966.
Following the 1973 Chilean coup d'état that brought Augusto Pinochet to power, Easter Island was placed under martial law. Tourism slowed, land was broken up, and private property was distributed to investors. During his time in power, Pinochet visited Easter Island on three occasions. The military built military facilities and a city hall.
After an agreement in 1985 between Chile and United States, the runway at Mataveri International Airport was enlarged and was inaugurated in 1987. The runway was expanded 423 m (1,388 ft), reaching 3,353 m (11,001 ft). Pinochet is reported to have refused to attend the inauguration in protest at pressures from the United States over human rights.
21st century
Fishers of Rapa Nui have shown their concern of illegal fishing on the island. "Since the year 2000 we started to lose tuna, which is the basis of the fishing on the island, so then we began to take the fish from the shore to feed our families, but in less than two years we depleted all of it", Pakarati said. On 30 July 2007, a constitutional reform gave Easter Island and the Juan Fernández Islands (also known as Robinson Crusoe Island) the status of "special territories" of Chile. Pending the enactment of a special charter, the island continues to be governed as a province of the V Region of Valparaíso.
Species of fish were collected in Easter Island for one month in different habitats including shallow lava pools and deep waters. Within these habitats, two holotypes and paratypes, Antennarius randalli and Antennarius moai, were discovered. These are considered frog-fish because of their characteristics: "12 dorsal rays, last two or three branched; bony part of first dorsal spine slightly shorter than second dorsal spine; body without bold zebra-like markings; caudal peduncle short, but distinct; last pelvic ray divided; pectoral rays 11 or 12".
In 2018, the government decided to limit the stay period for tourists from 90 to 30 days because of social and environmental issues faced by the Island to preserve its historical importance.
Culture
The most important myths are:
- Tangata manu, the Birdman cult which was practiced until the 1860s.
- Makemake, is an important god.
- Aku-aku, the guardians of the sacred family caves.
- Moai-kava-kava a ghost man of the Hanau epe (long-ears.)
Stone work
The Rapa Nui people had a Stone Age culture and made extensive use of local stone:
- Basalt, a hard, dense stone used for toki and at least one of the moai.
- Obsidian, a volcanic glass with sharp edges used for sharp-edged implements such as Mataa and for the black pupils of the eyes of the moai.
- Red scoria from Puna Pau, a very light red stone used for the pukao and a few moai.
- Tuff from Rano Raraku, a much more easily worked rock than basalt that was used for most of the moai.
Moai (statues)
The large stone statues, or moai, for which Easter Island is famous, were carved in the period 1100–1680 CE (rectified radio-carbon dates). A total of 887 monolithic stone statues have been inventoried on the island and in museum collections. Although often identified as "Easter Island heads", the statues have torsos, most of them ending at the top of the thighs; a small number are complete figures that kneel on bent knees with their hands over their stomachs. Some upright moai have become buried up to their necks by shifting soils.
Almost all (95%) moai were carved from compressed, easily worked solidified volcanic ash or tuff, found at a single site on the side of the extinct volcano Rano Raraku. The native islanders who carved them used only stone hand chisels, mainly basalt toki, which lie in place all over the quarry. The stone chisels were sharpened by chipping off a new edge when dulled. While sculpting was going on, the volcanic stone was splashed with water to soften it. While many teams worked on different statues at the same time, a single moai took a team of five or six men approximately a year to complete. Each statue represented the deceased head of a lineage.
Only a quarter of the statues were installed. Nearly half remained in the quarry at Rano Raraku, and the rest sat elsewhere, presumably on their way to intended locations. The largest moai raised on a platform is known as "Paro". It weighs 82 tonnes (90 short tons) and is 9.89 m (32 ft 5 in) long. Several other statues of similar weight were transported to ahu on the north and south coasts.
Possible means by which the statues were moved include employment of a miro manga erua, a Y-shaped sledge with cross pieces, pulled with ropes made from the tough bark of the hau tree and tied around the statue's neck. Anywhere from 180 to 250 men were required for pulling, depending on the size of the moai. Among other researchers on moving and erecting the moai was Vince Lee, who reenacted a moai moving scenario. Some 50 of the statues were re-erected in modern times. One of the first was on Ahu Ature Huke in Anakena beach in 1956. It was raised using traditional methods during a Heyerdahl expedition.
Another method that might have been used to transport the moai would be to attach ropes to the statue and rock it, tugging it forward as it rocked. This would fit the legend of the Mo'ai 'walking' to their final locations. This might have been managed by as few as 15 people, supported by the following evidence:
- The heads of the moai in the quarry are sloped forward, whereas the ones moved to final locations are not. This would serve to provide a better centre of gravity for transport.
- The statues found along the transport roads have wider bases than statues installed on ahu; this would facilitate more stable transport. Studies have shown fractures along the bases of the statues in transport; these could have arisen from rocking the statue back and forth and placing great pressures on the edges. The statues found mounted on ahu do not have wide bases, and stone chips found at the sites suggest they were further modified on placement.
- The abandoned and fallen statues near the old roads are found (more often than would be expected from chance) face down on ascending grades and on their backs when headed uphill. Some were documented standing upright along the old roads, e.g., by a party from Captain Cook's voyage that rested in the shade of a standing statue. This would be consistent with upright transport.
There is debate regarding the effects of the monument creation process on the environment. Some believe that the process of creating the moai caused widespread deforestation and ultimately a civil war over scarce resources.
In 2011, a large moai statue was excavated from the ground. During the same excavation program, some larger moai were found to have complex dorsal petroglyphs, revealed by deep excavation of the torso.
In 2020, a pickup truck crashed into and destroyed a moai statue due to brake failure. No one was injured in the incident.
- Moais
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Tukuturi, an unusual bearded kneeling moai
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All fifteen standing moai at Ahu Tongariki, excavated and restored in the 1990s
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Ahu Akivi, one of the few inland ahu, with the only moai facing the ocean
Ahu (stone platforms)
Ahu are stone platforms. Varying greatly in layout, many were reworked during or after the huri mo'ai or statue-toppling era; many became ossuaries, one was dynamited open, and Ahu Tongariki was swept inland by a tsunami. Of the 313 known ahu, 125 carried moai – usually just one, probably because of the shortness of the moai period and transportation difficulties. Ahu Tongariki, one km (0.62 mi) from Rano Raraku, had the most and tallest moai, 15 in total. Other notable ahu with moai are Ahu Akivi, restored in 1960 by William Mulloy, Nau Nau at Anakena and Tahai. Some moai may have been made from wood and were lost.
The classic elements of ahu design are:
- A retaining rear wall several feet high, usually facing the sea
- A front wall made of rectangular basalt slabs called paenga
- A fascia made of red scoria that went over the front wall (platforms built after 1300)
- A sloping ramp in the inland part of the platform, extending outward like wings
- A pavement of even-sized, round water-worn stones called poro
- An alignment of stones before the ramp
- A paved plaza before the ahu. This was called marae
- Inside the ahu was a fill of rubble.
On top of many ahu would have been:
- Moai on squarish "pedestals" looking inland, the ramp with the poro before them.
- Pukao or Hau Hiti Rau on the moai heads (platforms built after 1300).
- When a ceremony took place, "eyes" were placed on the statues. The whites of the eyes were made of coral, the iris was made of obsidian or red scoria.
Ahu evolved from the traditional Polynesian marae. In this context, ahu referred to a small structure sometimes covered with a thatched roof where sacred objects, including statues, were stored. The ahu were usually adjacent to the marae or main central court where ceremonies took place, though on Easter Island, ahu and moai evolved to much greater size. There the marae is the unpaved plaza before the ahu. The biggest ahu is 220 m (720 ft) and holds 15 statues, some of which are 9 m (30 ft) high. The filling of an ahu was sourced locally (apart from broken, old moai, fragments of which have been used in the fill). Individual stones are mostly far smaller than the moai, so less work was needed to transport the raw material, but artificially leveling the terrain for the plaza and filling the ahu was laborious.
Ahu are found mostly on the coast, where they are distributed densely and fairly evenly. The exceptions are the western slopes of Mount Terevaka and the Rano Kau and Poike headlands, where they are much sparser. These are the three areas with the least low-lying coastal land and, apart from Poike, the furthest areas from Rano Raraku. One ahu with several moai was recorded on the cliffs at Rano Kau in the 1880s but had fallen to the beach before the Routledge expedition. At least three recorded on Poike in the 1930s have also since disappeared.
Stone walls
One of the highest-quality examples of Easter Island stone masonry is the rear wall of the ahu at Vinapu. Made without mortar by shaping hard basalt rocks of up to 7,000 kg (6.9 long tons; 7.7 short tons) to match each other exactly, it has a superficial similarity to some Inca stone walls in South America.
Stone houses
Two types of houses are known from the past: hare paenga, a house with an elliptical foundation, made with basalt slabs and covered with a thatched roof that resembled an overturned boat, and hare oka, a round stone structure. Related stone structures called Tupa look very similar to the hare oka, except that the Tupa were inhabited by astronomer-priests and located near the coast, where the movements of the stars could be easily observed. Settlements also contain hare moa ("chicken house"), oblong stone structures that housed chickens. The houses at the ceremonial village of Orongo are unique in that they are shaped like hare paenga but are made entirely of flat basalt slabs found inside Rano Kao crater. The entrances to all the houses are very low, and entry requires crawling.
In early times the people of Rapa Nui reportedly sent the dead out to sea in small funerary canoes, as did their Polynesian counterparts on other islands. They later started burying people in secret caves to save the bones from desecration by enemies. During the turmoil of the late 18th century, the islanders seem to have started to bury their dead in the space between the belly of a fallen moai and the front wall of the structure. During the time of the epidemics they made mass graves that were semi-pyramidal stone structures.
Petroglyphs
Easter Island has one of the richest collections of petroglyphs in all Polynesia. Around 1,000 sites with more than 4,000 petroglyphs are catalogued. Designs and images were carved out of rock for a variety of reasons: to create totems, to mark territory, or to memorialize a person or event. There are distinct variations around the island in the frequency of themes among petroglyphs, with a concentration of Birdmen at Orongo. Other subjects include sea turtles, the chief god of the Tangata manu or Birdman cult.
- Petroglyphs
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Makemake with two birdmen, carved from red scoria
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Fish petroglyph found near Ahu Tongariki
Caves
The island and neighbouring Motu Nui are riddled with caves, many of which show signs of past human use for planting and as fortifications, including narrowed entrances and crawl spaces with ambush points. Many caves feature in the myths and legends of the Rapa Nui.
Other stones
The Pu o Hiro or Hiro's Trumpet is a stone on the north coast of Easter Island. It was once a musical instrument used in fertility rituals.
Rongorongo
Easter Island once had an apparent script called rongorongo. Glyphs include pictographic and geometric shapes; the texts were incised in wood in reverse boustrophedon direction. It was first reported by French missionary Eugène Eyraud in 1864. At that time, several islanders said they could understand the writing, but according to tradition, only ruling families and priests were ever literate, and none survived the slave raids and subsequent epidemics. Despite numerous attempts, the surviving texts have not been deciphered, and without decipherment it is not certain that they are actually writing. Part of the problem is the small amount that has survived: only two dozen texts, none of which remain on the island. There are also only a couple of similarities with the petroglyphs on the island.
Wood carving
Wood was scarce on Easter Island during the 18th and 19th centuries, but a number of highly detailed and distinctive carvings have found their way to the world's museums. Particular forms include:
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- Reimiro, a gorget or breast ornament of crescent shape with a head at one or both tips. The same design appears on the flag of Rapa Nui. Two Rei Miru at the British Museum are inscribed with Rongorongo.
- Moko Miro, a man with a lizard head. The Moko Miro was used as a club because of the legs, which formed a handle shape. If it was not held by hand, dancers wore it around their necks during feasts. The Moko Miro would also be placed at the doorway to protect the household from harm. It would be hanging from the roof or set in the ground. The original form had eyes made from white shells, and the pupils were made of obsidian.
- Moai kavakava are male carvings and the Moai Paepae are female carvings. These grotesque and highly detailed human figures carved from Toromiro pine, represent ancestors. Sometimes these statues were used for fertility rites. Usually, they are used for harvest celebrations; "the first picking of fruits was heaped around them as offerings". When the statues were not used, they would be wrapped in bark cloth and kept at home. There were a few times that are reported when the islanders would pick up the figures like dolls and dance with them. The earlier figures are rare and generally depict a male figure with an emaciated body and a goatee. The figures' ribs and vertebrae are exposed and many examples show carved glyphs on various parts of the body but more specifically, on the top of the head. The female figures, rarer than the males, depict the body as flat and often with the female's hand lying across the body. The figures, although some were quite large, were worn as ornamental pieces around a tribesman's neck. The more figures worn, the more important the man. The figures have a shiny patina developed from constant handling and contact with human skin.
- Ao, a large dancing paddle
Interesting facts about Easter Island
- Easter Island is one of the world's remotest inhabited islands.
- Along with Juan Fernández Islands it has the constitutional status of "special territory" of Chile, granted in 2007.
- Oral tradition has it that the island was first named Te pito o te kainga a Hau Maka, "The little piece of land of Hau Maka". But there are two words pronounced pito in Rapa Nui, one meaning "end" and one "navel", and the phrase can thus also mean "The Navel of the World". Another name, Mata ki te rangi, means "Eyes looking to the sky".
- In 1995, UNESCO named Easter Island a World Heritage Site.
- Easter Island is the only territory in Polynesia where Spanish is an official language.
Images for kids
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Souvenir Moai from Rapa Nui, bought at the Artisan's Market, 2020
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Typical landscape on Easter Island; rounded extinct volcanoes covered in low vegetation.
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Bird paintings in the cave called "Cave of the Men Eaters"
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Satellite view of Easter Island 2019. The Poike peninsula is on the right.
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Digital recreation of its ancient landscape, with tropical forest and palm trees
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Hanga Roa seen from Terevaka, the highest point of the island
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View of Rano Kau and Pacific Ocean
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Polynesian dancing with feather costumes is on the tourist itinerary.
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Hanga Roa town hall
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Fishing boats
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Front view of the Catholic Church, Hanga Roa
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Interior view of the Catholic Church in Hanga Roa
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See also
In Spanish: Isla de Pascua para niños
