Major Ridge facts for kids

Quick facts for kids Major Ridge
1834 portrait of Major Ridge by Charles Bird King, in History of the Indian Tribes of North America.
Born	1771, exact date unknown Great Hiwassee, present-day Tennessee
Died	June 22, 1839 (aged 67 or 68) White Rock Creek, Little Branch Creek near White Rock Cemetery, Washington County, AR
Cause of death	Assassination
Nationality	Cherokee
Citizenship	Cherokee Nation (1794–1907)
Occupation	Cherokee Leader
Spouse(s)	Sehoyah (Susannah Catherine Wickett) Kate Parris
Children	John Ridge Sarah (Sally) Ridge

Major Ridge, The Ridge (and sometimes Pathkiller II) (c. 1771 – 22 June 1839) (also known as Nunnehidihi, and later Ganundalegi) was a Cherokee leader, a member of the tribal council, and a lawmaker. As a warrior, he fought in the Cherokee–American wars against American frontiersmen. Later, Major Ridge led the Cherokee in alliances with General Andrew Jackson and the United States in the Creek and Seminole wars of the early 19th century.

Along with Charles R. Hicks and James Vann, Ridge was part of the "Cherokee triumvirate," a group of rising younger chiefs in the early nineteenth-century Cherokee Nation who supported acculturation and other changes in how the people dealt with the United States. All identified as Cherokee; they were of mixed race and had some exposure to European-American culture. Ridge became a wealthy planter, slave owner, and ferryman in Georgia.

Under increasing pressure for removal from the federal government, Ridge and others of the Treaty Party signed the controversial Treaty of New Echota of 1835. They believed removal was inevitable and tried to protect Cherokee rights in the process. It required the Cherokee to cede their remaining lands in the Southeast to the US and to relocate to Indian Territory west of the Mississippi River. Opponents strongly protested to the US government and negotiated a new treaty the following year, but were still forced to accept removal. Blamed for the ceding of communal land and the deaths of the Trail of Tears, Ridge was assassinated in 1839 by members of the Ross faction who believed they were acting in accordance with the Cherokee Blood Law.

Background

Early life

Ridge was born about 1772 into the Deer clan of his mother, Oganotota (O-go-nuh-to-tua), a Scots-Cherokee woman, in the Cherokee town of Great Hiwassee, along the Hiwassee River (an area later part of Tennessee). His father was believed to be full-blood Cherokee. Ridge's maternal grandfather was a Scots trader who returned to Europe and left a Cherokee wife and daughter behind in America.

Ridge was the third son born, but the first to survive to adulthood. He had two younger brothers, one of whom became known as David Uwatie (or Watie). From his early years, Ridge was taught patience and self-denial, and to endure fatigue. On reaching the proper age, he was initiated as a warrior. The Cherokee believed that a man's achievements as a warrior were a sign of his spiritual power and part of his leadership.

Until the end of the Cherokee – American wars, the young man was known as Nunnehidihi, meaning "He Who Slays The Enemy In His Path" or "The Pathkiller" (not the same as another chief of the same name). Later Ridge was named Ganundalegi (other spellings include Ca-Nun-Tah-Cla-Kee, Ca-Nun-Ta-Cla-Gee, and Ka-Nun-Tah-Kla-Gee), meaning "The Man Who Walks On The Mountain Top Ridge." White men knew him by the simplified English name, "The Ridge".

Marriage and family

In 1792, Ridge married Sehoya, also known as Suzannah Catherine Wickett, a mixed-blood Cherokee of the Wild Potato clan. Her name was also spelled Sehoyah; she was the daughter of Kate Parris and Ar-tah-ku-ni-sti-sky ("Wickett"). The couple had several children, including John Ridge. They sent him in 1819 as a young man to Cornwall, Connecticut to be educated in European-American classical studies at the Foreign Mission School.

After the Cherokee–American wars, the Ridges lived in the Cherokee town of Oothcaloga. (The modern city of Calhoun, Georgia developed near here.) About 1819, they moved near the Cherokee town of Chatuga (modern-day Rome) at the confluence of the Oostanaula and Etowah rivers, which forms the Coosa River. Ridge acquired 223 acres that fronted on the Oostanaula River, upstream of the confluence. Starting with a log dogtrot house on the property, Ridge expanded the house to a two-story white frame house with extensions on either end. Like European-American planters, Ridge used enslaved African Americans to work the cotton fields on his plantation. Nearby, Ridge's protégé John Ross had established his own home and plantation.

Ridge had no formal education and could neither read nor write. But he was known as a noted orator and dynamic speaker. Ridge appreciated the value of education and believed that the Cherokee must learn to communicate with European Americans and to understand their ways in order to survive as a nation. He sent his son John to a mission boarding school at Springhill.

Young warrior

In addition to participating in small raids and other actions, Nunnehidihi took part in the attack on Gillespie's Station and in Watts' raids in the winter of 1788–1789; the attack on Buchanan's Station in 1792; the campaign against the settlements of Upper East Tennessee in 1793 (that resulted in the massacre and destruction of Cavett's Station); and the so-called "Battle of Hightower" at Etowah. (Before the 1793 campaigns, he had taken part in a horse-stealing raid against the Holston River settlements, where two European-American pioneers were killed.)

At age 21, Nunnehidihi was chosen as a member of the Cherokee Council. He proved a valuable counselor, and at the second session proposed many useful laws. After the Cherokee–American wars, he changed his name to Ganundalegi, which in English was translated as "He Who Walks On The Ridge".

With the massacre at Cavett's Station, a personal feud developed between The Ridge and Chief Doublehead. The latter had promised to spare the post if the three white men who lived there surrendered. But, after the men agreed to surrender, Doublehead changed his mind and ordered that all the inhabitants be killed. This act disgusted The Ridge, who felt it dishonored the tribe. Frontiersmen pursued Ridge's band, catching them at Coyatee (near the mouth of the Little Tennessee River). They killed several leading Chickamauga Cherokee and wounded others, including Hanging Maw, the chief headman of the Overhill Towns.

In 1807, Doublehead was bribed by white speculators to cede some Cherokee communal land without approval by the Cherokee National Council. The Council determined this to be a capital crime against the nation, and directed Ridge, James Vann, and Alexander Sanders to execute Doublehead. (The old chief was killed by Ridge and Alexander Sanders on August 9, 1807, at the Hiwassee Garrison in Tennessee).

Shortly before the War of 1812, Shawnee chief Tecumseh and his brother, Tenskawatawa (also called "The Prophet"), came south to recruit other tribes to unite and together prevent the sale of their lands to white immigrants. Tecumseh urged his listeners to reject subservience to the United States, reject the white man's agrarian lifestyle, return to their traditional lifestyles, and take up weapons to defend their lands. Ridge attended as an observer when Tecumseh spoke to the Muscogee (Creek) living nearby. Ridge was said to have confronted Tecumseh after the meeting and warned that he would kill the chief if he tried to spread that message to the Cherokee.

Later life

Ridge acquired the title "Major" in 1814, during his service leading the Cherokee alongside the United States General Andrew Jackson at the Battle of Horseshoe Bend during the Creek War against the Red Sticks. This was a civil war within the Creek Nation between the Upper Towns and Lower Towns, who differed in their interaction with European Americans and hold on to tradition. Ridge had joined the campaign as an unofficial militia lieutenant. (Jackson was involved with the larger War of 1812 against Great Britain.) Ridge used Major as his first name for the rest of his life. He also served with Jackson in the First Seminole War in 1818, leading Cherokee warriors on behalf of the US government against the Seminole Indians in Florida. His war achievements added to his stature among the Cherokee.

After the war, Ridge moved his family to the Cherokee town of Head of Coosa (present-day Rome, Georgia). He developed a plantation, owned 30 African-American slaves as laborers, and became a wealthy planter. The plantation consisted of nearly three hundred cleared acres; its main cash crops were corn, tobacco, and cotton. He built his house. Major Ridge also developed and owned a profitable ferry that carried wagons and their teams across the Oostanuaula River. As another business, Ridge founded a trading post in partnership with George Lavender, a white man; the post provided staples and luxury European-American goods such as calico and silk fabrics.

In 1816, Andrew Jackson tried to persuade the Chickasaw and Cherokee nations to sell their lands in the Southeast and move west of the Mississippi River. He was rebuffed by most of the Cherokee chiefs at a council in Mississippi. They told him that he must meet with Chief Pathkiller at a Cherokee council in Turkeytown.

Cherokee removal

Ridge had long opposed U.S. government proposals for the Cherokee to sell their lands and remove to the West. But, Georgia efforts to suppress the Cherokee government and the pressure of rapidly expanding European-American settlements caused him to change his mind. Advised by his son John Ridge, Major Ridge came to believe the best way to preserve the Cherokee Nation was to get good terms from the U.S. government and preserve their rights in Indian Territory.

On December 29, 1835, Ridge made his mark on the Treaty of New Echota, which ceded the remainder of Cherokee tribal land east of the Mississippi River for land in Indian Territory, to be supplemented by the payment of annuities for a period of time, plus support from the government in terms of supplies, tools and food. The tribe was bitterly divided over this decision. Reportedly, Ridge said as he finished, "I have signed my death warrant."

The National Party of Chief John Ross and a majority of the Cherokee National Council rejected the treaty, but it was ratified by the US Senate. The next year Ross negotiated changes with the US government, but essentially Cherokee removal was confirmed.

Ridge, his family, and many other Cherokee emigrated to the West in March 1837. The treaty had been signed in December 1835 and was amended and ratified in March 1836. Georgia illegally put Cherokee lands in a lottery and auctioned them off even before the Cherokee removal date; settlers started arriving and squatting on Cherokee-occupied land. Georgia supported the settlers against the Cherokee. After 1838, the US government forcibly rounded up the remaining Cherokee (along with their slaves) on tribal lands. They were the last of the Five Civilized Tribes of the Southeast to make the journey that became known as the "Trail of Tears," during which nearly 4,000 Cherokee died.

Accompanied by his wife, daughter, and one of son John's children, Major Ridge traveled by flatboat and steamer to a place in Indian Territory called Honey Creek, near the Arkansas-Missouri Border. The land Ridge had chosen was fifty miles from the territory assigned to the Cherokee. He no longer wished to live among his people. His son John Ridge and Major Ridge's cousin Elias Boudinot followed six months later.

Burial

Ridge and his son John are buried in Polson Cemetery in Delaware County, Oklahoma. After his nephew Stand Watie died later of natural causes, he was buried near them.

Legacy

• Major Ridge's home was bought and preserved by the Junior League of Rome in the 1960s. It was opened to visitors in 1971 as the Chieftains Museum. It has been designated as a National Historic Landmark, renamed to include "Major Ridge Home" in the title. It is listed as one of the sites on the Cherokee Trail of Tears National Historic Trail, administered by the National Park Service.
• Ridge's life and the Trail of Tears are dramatized in Episode 3 of Ric Burns' documentary, We Shall Remain (2009), which recounts Native American history in the United States from the 17th into the 20th century, as part of the American Experience programs on PBS.