Oaxaca City facts for kids
Quick facts for kids
City & Municipality
|Oaxaca de Juárez|
Some streets in Oaxaca
|• City||85.48 km2 (33.00 sq mi)|
|1,555 m (5,102 ft)|
|Time zone||UTC−6 (CST)|
|• Summer (DST)||UTC−5 (CDT)|
|Postal code (of seat)||
Oaxaca de Juárez is the capital city of the Mexican state of Oaxaca. It is called La'a in the Zapotec language. Ñuu Nunduva is its name in the Mixtec language. Since 1872, when Benito Juárez died there, the city is called de Juárez, in his honour. Currently, 258,000 people live in the city.
There had been Zapotec and Mixtec settlements in valley of Oaxaca for thousands of years, especially in connection with the important ancient centers of Monte Albán and Mitla, which are close to modern Oaxaca city.
The Aztecs entered the valley in 1440 and named it "Huaxyacac", a Nahuatl phrase meaning "among the huaje" (Leucaena leucocephala) trees. A strategic military position was created here, at what is now called the Cerro (large hill) del Fortín to keep an eye on the Zapotec capital of Zaachila and secure the trade route between the Valley of Mexico, Tehuantepec and what is now Central America. When the Spanish arrived in 1521, the Zapotecs and the Mixtecs were involved in one of their many wars. Spanish conquest would end this fighting.
The first Spanish expedition here arrived late in 1521, headed by Captain Francisco de Orozco, and accompanied by 400 Aztecs. Hernán Cortés sent Francisco de Orozco to Oaxaca because Moctezuma II said that the Aztec's gold came from there. The Spanish expedition under Orozco set about building a Spanish city where the Aztec military post was at the base of the Cerro de Fortín. The first mass was said here by Chaplain Juan Díaz on the bank of the Atoyac River under a large huaje tree, where the Church of San Juan de Dios would be constructed later. This same chaplain added saints’ names to the surrounding villages in addition to keeping their Nahuatl names: Santa María Oaxaca, San Martín Mexicapan, San Juan Chapultepec, Santo Tomas Xochimilco, San Matías Jalatlaco, Santiago Tepeaca, etc. This group of Spaniards chose their first mayor, Gutierres de Badajoc, their first town council and began construction of the cathedral of Oaxaca in 1522. Their name for the settlement was Guajaca, a Hispanization of the Nahuatl name (which would later be respelled as Oaxaca).
The establishment of the relatively independent village did not suit Hernán Cortes, who wanted power over the entire region for himself. Cortés sent Pedro de Alvarado, who proceeded to drive out most of the village's population. The original Spanish settlers appealed to the Spanish crown to recognize the village they founded, which it did in 1526, with land divided among the Spaniards of Orozco's expedition. However, this did not stop Cortés from driving out the population of the village once again and replacing the town council only three months after royal recognition. Once again, the original founders appealed to Spanish royal authority, this time to the viceroy in Mexico City, Nuño de Guzmán. This viceroy also sided with the original founders, and the town was refounded in 1529 as Antequera, in honor of Nuño de Guzmán's hometown. Francisco de Herrera convened the new, Crown-approved town council, and the first layout of the settlement was mapped out by Juan Peláez de Berrio.
In the meantime, Cortés was able to obtain from the crown the title of the Marquis of the Valley of Oaxaca, which contains the disputed village. This permitted him to tax the area heavily, and to have control of the territory that surrounded the village. The village was then in a position of having to survive surrounded by villages which answered to Cortés. These villages not only did not take orders from Antequera, they were hostile to it, mostly likely encouraged by Cortés.
To counter this, the village petitioned the Crown to be elevated to the status of a city, which would give it certain rights, privileges and exceptions. It would also ensure that the settlement would remain under the direct control of the king, rather than that of Cortés. This petition was granted in 1532 by Charles V of Spain.
After the Independence of Mexico in 1821, the city became the seat of a municipality, and the name of both the city and the municipality became Oaxaca, changed from Antequera. In 1872, "de Juárez" was added to the city and municipality names to honor Benito Juárez, who began his legal and political career here.
Oaxaca has a tropical savanna climate (Köppen climate classification Aw), closely bordering on a subtropical highland climate (Cwa), due to its high altitude. During the dry season, temperatures during the day remain warm with an average high of 27.1 °C (80.8 °F) in the coolest month, December, and an average high of 33.3 °C (91.9 °F) in April, just before the beginning of the wet season. Although daytime temperatures are warm, nighttime temperatures are cool with an average low of 9 °C (48 °F) in January. Due to its altitude of 1,555 metres (5,102 ft), the climate of Oaxaca is cooler than lowland areas at the same latitude. Precipitation is concentrated in the summer months with June being the wettest with an average precipitation of 171 mm (6.7 in).
Economy and tourism
The attractions are the verdant landscapes of the Oaxaca Valley, and the architectural and cultural charms of the city itself. The next largest economic sectors are mining and manufacturing, which employ 20% of the work force.
The city centre was included in a World Heritage Site designated by UNESCO, in recognition of its treasure of historic buildings and monuments. Tourist activity peaks in three seasons: Holy Week, summer (especially during Guelaguetza) and New Year. Many of the tourists who come during Holy Week and for New Year come from other parts of Mexico and include native Oaxacans returning to visit from their places of work. Most international visitors come during the summer.
Plaza de la Constitución (Zócalo)
The Plaza de la Constitución, or Zócalo, was planned out in 1529 by Juan Peláez de Berrio. During the entire colonial period this plaza was never paved, nor had sidewalks, only a marble fountain that was placed here in 1739. This was removed in 1857 to put in the kiosk and trees were planted. In 1881, the vegetation here was rearranged and in 1885, a statue of Benito Juárez was added. It was remodeled again in 1901 and a new Art Nouveau kiosk installed. Fountains of green stone with capricious figures were installed in 1967. The kiosk in the center hosts the State Musical Band, La Marimba and other groups.
The plaza is surrounded by various portals. On the south side of the plaza are the Portales de Ex-Palacio de Gobierno, which was vacated by the government in 2005 and then reopened as a museum called "Museo del Palacio 'Espacio de Diversidad'" Other portals include the "Portal de Mercadores" on the eastern side, "Portal de Claverias" on the north side and the "Portal del Señor" on the west side.
The State Government Palace is located on the main square of Oaxaca City. This site used to be the Portal de la Alhóndiga (warehouse) and in front of the palace is the Benito Juárez Market. The original palace was inaugurated in 1728, on the wedding day of the prince and princess of Spain and Portugal. The architectural style was Gothic. The building currently on this site was begun in 1832, inaugurated in 1870 but was not completed until 1887. The inside contains murals reflecting Oaxaca's history from the pre-Hispanic era, the colonial era and post-Independence. Most of these were painted by Arturo García Bustos in the 1980s.
The Federal Palace is located across from the Cathedral and used to be the site of the old Archbishiop's Palace until 1902. Its architecture is "neo-Mixtec" reflecting the nationalism of the early 20th century and the reverence in which the Mixtec-Zapotec culture has been held in more recent times. The architectural elements copy a number of those from Mitla and Monte Albán.
Northwest of the Zócalo is the Alameda de León, a garden area that is essentially an annex of the main square. In 1576, viceroy Martín Enríquez de Almanza set aside two city blocks on which to build the city government offices, but they were never built here. One of the blocks was sold and the other became a market. Antonio de León, governor of the state of Oaxaca, lived in front of this market and decided to turn it into a park in the 1840s, making it a small replica of the Alameda Central in Mexico City. In 1885, a statue of León was added.
Andador Macedonio Alcalá
The Macedonio Alcalá Tourist Corridor is a street paved with green cantera that was closed to traffic in 1985 and is now only open to pedestrian traffic. Along the street are notable places such as the original building to house the Universidad Autónoma Benito Juárez. The Museo de Arte Contemporáneo (Museum of Contemporary Art) or MACO is located here as is the Plazuela (small plaza) Labastida and the Parroquia de la Preciosa Sangre de Cristo (Parish of the Precious Blood of Christ).
Churches and religious buildings
The Catedral de Oaxaca, also referred to as Cathedral of Our Lady of the Assumption, is the third to be built as the first two were destroyed by large earthquakes in the 16th and 18th centuries. Construction of this third church began in 1702 and it was consecrated in 1733. Its facade is made of the green cantera stone commonly found in Oaxaca's buildings, and the interior is in Neoclassical style. The altar features a statue of Our Lady of the Assumption (Nuestra Señora de al Asunción) which was made in Italy during the Porfirio era, who is represented by a bronze sculpture brought from Europe and made by Tadoini.
The church and former monastery of Santo Domingo de Guzmán is located 4 blocks north of the Cathedral of Oaxaca. It was constructed between 1555 and 1666. It divides into two parts: the church and the former living/working areas of the monks. The front of the church is Renaissance-style, in the central relief, Saint Dominic and Hippolytus of Rome are holding up the church. After La Reforma around 1860, the church was converted into a stable, which caused serious deterioration of the building. It was returned to devotional use at the end of the 19th century. The living and working areas were converted into barracks and officers´ quarters. In 1994, work began to convert this area as the Centro Cultural Santo Domingo.
The Basílica de Nuestra Señora de la Soledad is located four blocks west of the Cathedral on Avenida Independencia. It is built between 1682 and 1697 by Father Fernando Méndez on a site where supposedly an image of the Virgin Mary appeared inside a box. It is of Baroque style finished in 1690. Its front is made of a reddish stone sculpted to look like a folding screen. In the back of the church is the Museo de la Basilica de Nuestra Señora de La Soledad that exhibits the Virgin's dresses, offering and small painting done in her honor. The statue of the Virgin of Solitude, crowned with a 2 kg solid gold crown studded with diamonds – was the subject of a theft recently. Many years later, the cloister was converted into a correctional facility, a teacher's college and district attorney's office. Now it serves as the Municipal Palace. The building conserves a number of valuable items such as paintings, sculptures and religious vestments and a pipe organ dated 1686.
The Church and ex-monastery of Del Carmen Alto belonged to the Carmelites who established themselves here in 1696. The complex began as a hermitage built over the teocalli of Huaxyacac, although in the late 17th century, much of this space was occupied by a jail and barracks. The project was financed by Manuel Fernandez Fiallo.
Church and former monastery of St John of God (Templo y Exconvento de San Juan de Dios), Oaxaca's oldest church still standing, completed in 1703. This is where the first mass in Oaxaca was held in 1521.
Church of San Felipe Neri The Church of San Felipe Neri is considered a classic example of Baroque with estipite (inverted truncated pyramid) columns from the end of the 18th century, and has a large gilded main altarpiece. While the church overall is Baroque, the portal contains other decorative elements as well. Benito Juárez married Margarita Maza here in 1841.
Ex monastery of San Catalina was built in the second half of the 16th century by Dominican friar Hernando de Carvarcos, who also was responsible for the Santo Domingo de Guzmán monastery. In 1862, the monastery became a jail and at the end of the 19th century, the southern part became the Municipal Palace. Since 1976, it has been a hotel, called Hotel Camino Real.
Church of the Company of Jesus (Iglesia de la Compañia de Jesús), located to the southwest of the Zócalo, was built by the Jesuits in 1579 and consecrated to Francis Xavier and the Immaculate Conception. The towers were destroyed by a series of earthquakes and never rebuilt. Inside the chapel is a statue of the Virgin of Guadalupe with a prayer written in Spanish, English, Náhuatl as well as 12 other languages native to the state of Oaxaca, including 4 dialects of Zapotec.
Monte Albán is a pre-Hispanic city that was an ancient capital of the Zapotecs. It reached its peak between 500 BCE and 800 CE with about 35,000 inhabitants. Monte Albán is known for its architecture, its carved stones and its ceramic urns. In 1987, it was declared a World Heritage Site, along with the city of Oaxaca itself.
The Mercado (Market) Benito Juárez is located one block south of the Zócalo on Flores Magón and Las Casas but it takes up the entire block to 20 de Noviembre and Aldama streets. It offers flowers, fruit, ices, fruit drinks, handcrafts, leather goods, hats and knives, among other things. The block to the south houses the Mercado (Market) 20 de Noviembre which is the official name, but this market is commonly known as the "Mercado de la Comida (food)" because of the food stands that dominate the place. It is recommended by México Desconocido magazine for Oaxacan regional dishes such as moles, tasajo, tlayudas, pan de yema (a type of egg bread), chapulines (fried grasshoppers in chile), Oaxaca cheese (known locally as "quesillo"), queso fresco (lit. "fresh cheese"), as well as very large cups of hot chocolate made locally that is often spiced with cinnamon and almonds.
Parks and gardens
The city contains a number of parks, gardens and plazas, many of which were former monastery lands, for example, the Jardín Etnobotánico de Oaxaca, surrounding the former monastery of Santo Domingo. Even better known is the Plaza de la Danza y Jardín Sócrates complex on Morelos Street at the foot of the Cerro del Fortín. It is part of the area bounded by the Basilica de la Soledad and the Church of San José. The Plaza de la Danza was constructed in 1959 by Eduardo Vasconcelos to hold the annual Bani-Stui-Gulal (representation of antiquity) dance, held one day before the festival of the Guelaguetza. The Plaza also hosts other cultural events including art shows, concerts and political rallies The Socrates Garden is the old atrium of the Basilica de la Soledad converted into a public park in 1881, conserved the bronze chalice which was also made in 1881. In 1981, the Garden was remodeled adding a new layer of stone to the floor. The Cerro de Fortín next to it bears in stone letters Benito Juárez's slogan, "El respeto al derecho ajeno es la paz" (Respect for others' rights is peace). The Antonia Labastida Garden is named alter a woman who fought with Porfirio Díaz during the French Intervention. This park has become a place for artists and artisans to display their wares.
Festivals and traditions
The Guelaguetza, also known as the Fiestas de los Lunes del Cerro (Festivals of Mondays at the Hill) is the major cultural event in the city with origins in pre-Hispanic times. The "Hill" is the Cerro del Fortín, which was the scene of the annual rites to the goddess Centeótl, or goddess of the corn. The hill had a teocalli, or sacred plaza, built by the Aztecs. The ritual would end with the sacrifice of a young maiden chosen to represent the goddess.
This rite was prohibited by the Spanish after the Conquest, who also destroyed the teocalli. In its place, they constructed the Church of Our Lady of Mount Carmen, now known as Carmen Alto. The recently baptized Mixtecs and Zapotecs then replaced ceremonies to Centeótl with those to this manifestation of the Virgin Mary, at the same place, the Cerro del Fortín.
This revised festival grew over time to be the largest and most anticipated for the town. In 1932, the city of Oaxaca realized its 400th anniversary and decided to combine these festivities with those of the Cerro del Fortín, adding traditional dances, music, regional cuisine and Margarita Santaella as the first Miss Oaxaca, in addition to the religious rites. The word "guelaguetza" is from Zapotec and means offering, sympathy, caring and cooperation. This first Guelaguetza was such a hit that organizers decided to repeat it every year at the Cerro del Fortin, on all the Mondays of July starting in 1953, becoming an amalgam of Oaxacan festivals from many parts of the state.
Originally, the festival took place at the foot of the Cerro del Fortín, where the curve of the land makes for a natural theatre. Since 1974, many of the events, which have grown in number, have been moved to a number of different venues, included the then-inaugurated Guelaguetza Auditorium. This is a Greek-style venue with seats 11,400 people.
One venue is the Church of Santo Domingo de Guzmán, where regional band come to play, dressed in colorful costumes as part of the opening ceremonies. They march from here to the Oaxaca Cathedral, where they are joined by folk dance groups such as the China Oaxaqueñas, the Chilenas de Pinotepa Nacional and the Jarabes Serranos. Another major event, which takes place at the Jardin Socrates, is a beauty pageant for indigenous women from different regions of Oaxaca state. The winner represents the goddess Centeótl and presides over the festivities along with public officials. The Bamo-Stui-Gulal takes place at the Plaza de la Danza and represents the history of Oaxaca and the Guelaguetza itself. The Plaza is divided into four quadrants, each representing a different period in Oaxaca's history. One other event, hosted in the Auditorium is a reenactment of the Legend of Donají, which takes place at the time of the Conquest. On the streets of Oaxaca city, there are parades with children and giant papier-mâché puppets.
Noche de Rábanos
The "Noche de Rábano" or Night of the Radishes is a Oaxaca city tradition. Artisans show off designs created from large radishes, often decorated with other plant materials. The event only lasts a few hours but draws most of the city's population to the main square to look at the creations. It occurs each year on 23 December.
The event developed from a Dominican Christmas tradition, when they would have a large dinner on the night of 23 December. To decorate the tables, indigenous servants of the monks would carve radishes and adorn them with flowers and other plants. This led 23 December to the known as the Night of the Radishes. This led to a special market on this day selling the radishes along with two other popular Christmas plant materials, the Flor Inmortal (immortal flower) and corn husks. This market has grown into a major cultural event and now is sponsored by the city, which packs the main square on that day. The day also includes a competition where radish creations are judged by originality, technical skill and beauty.
The story of Donají is that of a princess from pre-Hispanic Mitla. When she was born, a seer predicted that she would die for her country. When she grew up, her people, the Zapotecs, were involved in one of their many wars with the Mixtecs. One day, Zapotec warriors brought a prisoner, a Mixtec prince named Nucano, to Mitla. Taking pity on him, she took care of his wounds. When he healed, he asked her to let him go, which she did. The war continued with the Zapotec king and Donaji forced to abandon their capital of Zaachila. Peace negotiations were attempted but the Mixtecs did not trust the Zapotec king, taking Donají captive as insurance. This occurred during the Conquest, when the evangelization of the country had begun. Donají asked for baptism and was renamed Doña Juana de Cortés.
As feared, the Zapotecs broke the peace treaty, attacking Monte Albán as the Mixtecs slept. Donají was found dead in the Atoyac River. Time passed. One day a Shepherd came to the place that Donaji was buried by the river. There was a fragrant lily flower growing. Fifteen days later, he returned to find the same flower, still fresh and fragrant in the same place as if a mysterious force was preserving it. Her severed head serves as part of the coat of arms of the city of Oaxaca and her story is reenacted every year at the Guelaguetza festival.
Food and drink
The most notable aspect of Oaxacan cuisine is its variety of moles, a type of complex sauce. Their origins go back to the melding of Spanish and Arabic food in Spain. After the Conquest, New World ingredients such as chile mulato, 'miltomate' (a small whitish wild tomato), tomatoes, peanuts, avocado leaves, and chocolate were incorporated. While moles can be found in many parts of Mexico, Oaxaca has the greatest variety including negro (black), Colorado (red), coloradito (faint red), chichilo, verde (green), amarillo (yellow), and manchamanteles (lit. 'stainer of tablecloths'). They are sold in markets all over the city as a paste which is combined with water and simmered with a variety of meats.
Other notable foods sold in markets include bars of chocolate (primarily used for making hot chocolate), traditional breads, and chapulines (fried grasshoppers with chile). Street foods include tlayudas, which are large, slightly crispy corn tortillas piled high with ingredients such as grilled beef (called tasajo), cheese, tomatoes, avocados, onions etc. Local drinks include those made with water, sugar and a flavoring such as aguamiel (honey water), trocitos de melón (melon), horchata (rice), tuna batida (cactus fruit shake), and nuez (nuts) as well as local fruits such as chilacayota and guanábana. In nearby Tlacolula and Ejutla an indigenous drink called 'tejate' is still prepared and sold in the local market. Known here as the drink of the gods, it is prepared with corn, cacao, cacao flower and the seed of the mamey fruit. As for alcoholic beverages, this area prefers mezcal, which like tequila is made from agave, but unlike tequila can be made from a variety of different species of the plant.
As in other areas in Mexico, chocolate has had special importance here since long before the Conquest. Aside from being a foodstuff, it was also used as medicine and cacao seeds were used as money. The chocolate prepared in this city is well-known within Mexico, as it is distinguished by being flavored with cinnamon, almonds and sugar and is usually prepared with hot water or milk. It is usually served in large coffee cups with a local sweet roll. The best-known producer of this type of chocolate is Chocolate El Mayordomo, which recently has opened outlets in various parts of Mexico, esp. in Mexico City. In their main store in Oaxaca City, you can see them prepare the various types of chocolates they prepare including a chocolate pasta.
In terms of institutions of higher education Oaxaca has several universities. Oaxaca is the site of the Universidad Autónoma Benito Juárez de Oaxaca, which has buildings in various parts of the city. The most visible building is the Edificio Central de la Universidad (Central Building of the University), which is located in the historic downtown. It is in a building that originally housed the Sciences Institute. It was constructed between 1899 and 1901, in the European Romantic style that was popular for academic institutions at that time. However, indigenous touches, such as the cresting over the portal, can be seen as well. This building houses the Department of Law and Social Studies as well as the gymnasium. Additionally, the Universidad de Mesoamérica has locations in the city. The Universidad Anáhuac Oaxaca was opened in 2000.
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