Jèrriais facts for kids

Quick facts for kids Jèrriais
jèrriais
Native to	Jersey and Sark
Native speakers	1,900  (2011 census)e18 2,800 L2 speakers of Jersey and Guernsey
Language family	Indo-European Italic Latino-Faliscan Romance Italo-Western Western Romance Gallo-Romance Gallo-Rhaetian (possibly) Oïl Norman Jèrriais
Early forms:	Old Latin Vulgar Latin Proto-Romance Old Gallo-Romance Old French Jèrriais
Official status
Official language in	Jersey
Linguasphere	51-AAA-hc
Jèrriais is classified as Critically Endangered by the UNESCO Atlas of the World's Languages in Danger
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Jèrriais (French: Jersiais also known as the Jersey language, Jersey French and Jersey Norman French in English) is a Romance language and the traditional language of the Jersey people. It is a form of the Norman language spoken in Jersey, an island in the Channel Islands archipelago off the coast of France. Its closest relatives are the other Norman languages, such as Guernésiais, spoken in neighbouring Guernsey, and the other langues d'oïl.

Use of Jèrriais has been in decline over the past century, as English has increasingly become the language of education, commerce and administration on Jersey. There are very few people who speak Jèrriais as a mother tongue and, owing to the age of the remaining speakers, their numbers decrease annually. Despite this, efforts are being made to keep the language alive.

The language of Sark, Sercquiais, is a descendant of the Jèrriais brought by the Jersey colonists who settled Sark in the 16th century, with mutual intelligibility with the Norman language of mainland Normandy.

Jèrriais is often called "Jersey French" or "Jersey Norman French" in English (though this may give the impression that the language is a dialect of French) and jersiais or normand de Jersey in French. Jèrriais is distinct from the Jersey Legal French used for legal contracts, laws and official documents by the government and administration of Jersey. For this reason, some prefer using the term "Jersey Norman" to avoid ambiguity and to dissociate the language from standard French.

History

Some bilingual (or trilingual) signage may be seen in Jersey, such as this welcome sign at a supermarket

Although few now speak Jèrriais as a first language, until the 19th century it was used as the everyday language for the majority of the population of Jersey; even as late as the beginning of the Second World War, up to half the population could still communicate in the language. Despite this, awareness of the decline of language use became apparent in the 19th century in scholarly circles. Among foreign linguists, Louis Lucien Bonaparte visited Jersey and interested himself in the language and its literature. Victor Hugo, during his exile in Jersey, took an interest in the language and numbered some Jèrriais writers among his circle of acquaintances and supporters.

Sir Robert Pipon Marett's prestige and influence helped to reinforce the movement toward standardisation of the writing system based on French orthography, a trend which was also helped by the Norman literary revival beginning in the neighbouring Cotentin Peninsula of mainland Normandy, where writers inspired by the example of the Norman writers of Jersey and Guernsey, also began to produce literary works. However, differing (if mutually comprehensible) writing systems have been adopted in Jersey, Guernsey, and mainland Normandy. It is sometimes asked whether Jèrriais should move to a writing system based on French orthography; however, this would have implications for the continuity of the literary tradition over two centuries or more, though some features of the language's writing system, such as the digraph "th" for the typical dental fricative of Jèrriais, have evidently been borrowed from English orthography.

As English became dominant in Jersey in the 20th century, efforts were made to preserve the Jèrriais language. The Jersey Eisteddfod has included a Jèrriais section since 1912. Associations were founded; L'Assembliée d'Jèrriais was founded in 1951, while Le Don Balleine is a trust set up in accordance with the will of Arthur E. Balleine (1864–1943), who bequeathed funds for the promotion of the language. L'Assembliée d'Jèrriais launched a quarterly magazine in 1952, which has been published since (with the occasional hiatus, and latterly under the editorship of Le Don Balleine); a standard grammar Lé Jèrriais pour tous (by Paul Birt) appeared in 1985; cassettes, booklets and other materials have also been produced.

George d'la Forge's maintenance of the language in the North American diaspora is not as surprising as it might seem, as considerable numbers of Jersey people had been involved in the economic development and exploitation of the New World (see New Jersey). Much of the concentration focused on the cod fisheries of the Gaspé peninsula in Quebec, Canada, which were controlled into the early 20th century by Jersey-based companies or companies of Jersey origin employing Jersey labour. The common language of business was Jèrriais, and it is reported that there were still some Jèrriais-speakers in Gaspé villages in the 1960s. The Gaspesian expression "faire une runne" (to go and work outside the region) comes from the Jèrriais word "run" applied to a fishing station.

An inscription, reading "Liberated" in Jèrriais, was installed at La Pièche dé l'Av'nîn in St. Helier in 2005 to mark the 60th anniversary of the Liberation.

The use of Jèrriais is also noted during the German Occupation of the Channel Islands during the Second World War; the local population used it among themselves as a language which neither the occupying Germans, nor their French interpreters, could understand. However, the social and economic upheaval of the War meant that use of English increased dramatically after the Liberation.

It is considered that the last monolingual adult speakers probably died in the 1950s, although monolingual children were being received into schools in St. Ouen as late as the late 1970s.

Famous Jèrriais speakers include Lillie Langtry and Sir John Everett Millais, the Pre-Raphaelite painter, who are reported to have spoken to each other in the language when he was painting her portrait.

Dictionaries

The history of Jèrriais dictionaries goes back to 19th century manuscript glossaries of Philippe Langlois, A. A. Le Gros, and Thomas Gaudin. These were later revised and expanded into the Glossaire du Patois Jersiais published in 1924 by La Société Jersiaise. The 1960 Glossary of Jersey French (Nichol Spence) recorded Jèrriais in a phonetic script. The 1924 Glossaire inspired the research by Frank Le Maistre that culminated in the Dictionnaire Jersiais–Français published in 1966 to mark the 900th anniversary of the Norman Conquest of England. The first practical English–Jèrriais dictionary was the English-Jersey Language Vocabulary (Albert Carré in collaboration with Frank Le Maistre and Philip de Veulle, 1972) which was itself based on the Dictionnaire Jersiais–Français. A children's picture dictionary, Les Preunmié Mille Mots, was published by La Société Jersiaise in 2000. In 2005, a Jèrriais–English dictionary, Dictionnaithe Jèrriais-Angliais was published by La Société Jersiaise, in collaboration with Le Don Balleine. A revised, modernised and expanded English–Jèrriais dictionary, Dictionnaithe Angliais-Jèrriais, was published in 2008 by Le Don Balleine.

Status

Jersey Airport greets travellers with "Welcome to Jersey" in Jèrriais

Local newspaper Jersey Evening Post hosts a Jersey Norman-French feature, with Jèrriais texts accompanied by their translation into English.

The latest figures come from the Jersey Annual Social Survey issued on 5 December 2012. The survey of 4200 households took place in June 2012 and resulted in 2400 returns. It showed that 18% of the population could speak some Jèrriais words and phrases, with more than 7% of those over 65 being fluent or able to speak a significant amount of Jèrriais. Two-thirds of adults said that they could not understand spoken Jèrriais, but more than a quarter were able to understand some, and 5% could usually or fully understand someone speaking Jèrriais. 4% of people said that they could write some Jèrriais, although under 1% could write fluently. Just under a third (32%) said that they could understand something written in Jèrriais.

These figures update those of the census of 2001, which showed that approximately 3% of the island's population spoke Jèrriais in their personal interactions, although research suggests that up to 15% of the population have some understanding of the language. The latest census figures also showed an increase in declarations of children speaking the language: the first such increase recorded in census figures (although this may be due to greater consciousness among parents rather than to language use), doubtless encouraged by the introduction of a Jèrriais teaching programme into Jersey schools.

The parish with the highest proportion of Jèrriais speakers (8%) is Saint Ouen, and the parish with the lowest proportion (2.1%) is Saint Helier, although that is the largest parish and has the highest number of Jèrriais speakers. The number of census respondents who stated that they "usually" spoke Jèrriais was 113; 2,761 respondents stated that they "sometimes" spoke it. A survey carried out among a sample of Jèrriais speakers in 1996 found that 18% spoke the language more often than English, 66% spoke it as often as English, and 16% spoke it less often than English.

The States of Jersey fund the teaching programme in schools and provide some support in terms of signage, such as welcome signs at harbours and the airport. Ratification of the European Charter for Regional or Minority Languages is under discussion. In September 2005, the States approved the development of a cultural strategy, one of whose strategic objectives was as follows:

Jersey almost lost its language in the 20th century. By 2001 there were less than 3,000 speakers of Jèrriais. In the 21st century strenuous efforts are being made to re-establish it. Le Don Balleine, funded by the States, is leading a programme in schools teaching Jèrriais. L'Assembliée d'Jèrriais promotes the language generally. Language brings distinctiveness, a sense of localness and a whole new set of skills all of which are important qualities in attracting the creative economy. It is fundamental to the Island's identity. This objective is to work with these organisations to help in the revival and status of the language.

In September 2009, a partnership agreement was signed by the Minister for Education, Sport and Culture and the President of Le Don Balleine to formalise the role of L'Office du Jèrriais in protecting and promoting Jèrriais and to develop a language plan to help make the language more prominent on a daily basis; there is newspaper and radio output in the language, and as part of the language's promotion, from 2010, Jersey banknotes carry the value of the note written out in Jèrriais. Jèrriais is currently classified as "threatened" by the Endangered Languages Project.

Jèrriais is recognised as a regional language by the British and Irish governments within the framework of the British–Irish Council. On 13 February 2019, the States of Jersey adopted Jèrriais as an official language, and the language is set to be used on signage and official letter headings.

Literature

The tradition of literature in Jèrriais can be traced back to Wace, a 12th century Jersey-born poet, although there is little surviving literature in Jèrriais dating to before the introduction of the first printing press in Jersey in the 1780s. The first printed Jèrriais appeared in the first newspapers at the end of the 18th century, and the earliest identified dated example of printed poetry is a fragment by Matchi L'Gé (Matthew Le Geyt 1777 – 1849), dated to 1795. A boom in competing newspapers and journals throughout the 19th century provided a platform for poets and writers to publish regularly – typically, satirical comment on the week's news, elections, Jersey politicians and notables. The first printed anthology of Jèrriais poetry, Rimes Jersiaises, was published in 1865.

Influential writers include "Laelius" (Sir Robert Pipon Marett 1820 – 1884, Bailiff of Jersey, 1880–1884), "A.A.L.G." (Augustus Aspley Le Gros, 1840–1877), and "St.-Luorenchais" (Philippe Langlois, 1817–1884). "Elie" (Edwin J. Luce, 1881–1918) was editor of the French language newspaper La Nouvelle Chronique de Jersey, and a poet who wrote topical poems for the newspaper. He was also active in promoting the development of drama in Jèrriais and organised performances, ultimately leading to the establishment of a Jèrriais section of the Jersey Eisteddfod in 1912.

During the German occupation of the Channel Islands, Nazi censors permitted little original writing to be published. However, many older pieces of literature were re-published in the newspapers as an act of cultural self-assertion and morale-boosting. Following the end of Occupation, and with the re-establishment of the free press, Edward Le Brocq (1877–1964) revived a weekly column in 1946 with a letter from "Ph'lip et Merrienne", supposedly a traditional old couple who would comment on the latest news or recall times past.

The most influential writer of Jèrriais in the 20th century was a U.S. citizen, George Francis Le Feuvre (1891–1984), whose pen-name was "George d'la Forge". He emigrated to North America after the First World War, but for almost forty years maintained a flow of articles in Jèrriais back to Jersey for publication in newspapers. Selections of his articles have been published in book form.

Frank Le Maistre (1910–2002), compiler of the dictionary Dictionnaire Jersiais–Français, maintained a literary output starting in the 1930s with newspaper articles under the pseudonym "Marie la Pie", poems, magazine articles, research into toponymy and etymology. Since Le Maistre, Geraint Jennings has been influential in preserving the language by compiling thousands of pages of Jèrriais text online in Les Pages Jèrriaises, including parts of the Bible.

Vocabulary

Although Jèrriais is occasionally misleadingly described as a mixture of Old Norse and French, it is more linguistically accurate to describe the language as Norse adapted to langue d'oïl; when Norse-speaking Normans (lit. "North-man") conquered the territory now known as Normandy, they began speaking the language of their new subjects, leading to its influence on the language. The Norman language is therefore in essence a Romance language with a certain amount of vocabulary of Norse origin, with the inclusion of later loanwords from other languages.

Influence of Norse

Norse origins can be seen in Jèrriais words such as these:

• mielle (sand dune)
• mogue (mug)
• bel (yard)
• gradile (blackcurrant)
• mauve (seagull)
• graie (to prepare)
• hèrnais (cart)
• bète (bait)
• haûter (to doze)

Influence of Breton

Jèrriais has also adopted a small number of words from the Breton language (e.g. pihangne 'spider crab', from Breton bihan 'small'; quédaine 'fast', from Breton gaden 'hare'), although the influence on today's language has overwhelmingly been from French and, increasingly, English.

Influence of French

In this road sign, mostly in French, the word pouclée is Jèrriais for dolmen

A large number of gallicisms have been introduced into the language due to the use of French as an official language and the cultural influence of France and French literature. Some French words have displaced in modern usage Jèrriais words that can still be found in older texts from the 18th and 19th centuries, for example:

• French leçon (in the form léçon) has displaced native lichon (lesson)
• French garçon has displaced native hardé (boy)
• French chanson has displaced native canchon (song)

Efforts are being made to maintain some Jèrriais words which are competing in usage with French forms, for example:

• native hielle is being promoted over French huile (oil)
• native huiptante (eighty) is being promoted over French quatre-vingts (fourscore)

Influence of English

Some maritime vocabulary was borrowed from English at an early date, for example baûsouîn (boatswain), but by the late 18th century some domestic vocabulary, such as:

• bliatchinner (to polish shoes, from blacking)
• coutchi (to cook)
• grévîn (gravy)
• ouâchinner (to rub in soapy water, from washing)
• scrobbine-broche (scrubbing brush)
• sâsse-paine (saucepan)
• stchilet (skillet)
• ticl'ye (from tea-kettle)
• code à phôner (phone code)

entered the language through the employment of Jèrriais-speaking servants in the houses of bourgeois English-speaking immigrants.

Other words borrowed from English before 1900 include:

• chârer (to share)
• drâses (underpants, from drawers)
• ouothinner (to worry)
• ouadinne (cotton wool, from wadding)
• nosse (nurse)
• souîndgi (to throw, from swing)
• sténer (to stand, to endure)

However, care needs to be taken in attempting to identify anglicisms because some words, such as mogue (mug) and canne (can), which are often assumed to have been borrowed from English, were in fact Norman words exported to England in the wake of the Norman Conquest; and words such as fliotchet (flock) and ridgi (rig) are Norman cognates of English words.

More recently, words such as boutchi (to book), partchi (to park) and tyeur (tyre) have been absorbed into the language, although current initiatives in creating neologisms for technological and social innovations prefer to avoid wholesale borrowing where possible. Among recent coinings are words such as textéthie for texting, maître-pêtre for webmaster (literally master-spider) and mégabouochi for megabyte.

Grammar

Verbs

Aspect

Jèrriais distinguishes between simple, progressive and perfect aspect:

Past:

Future:

Present:

Iterative

Verbs can be made iterative in aspect by prefixing èr- (long form) or r' (short form):

Gerunds

This sign for a cidermaking event demonstrates the gemination s's in the gerund faîs'sie

Verbs can be transformed into gerunds, which are commonly used:

Examples

Bilingual banner for Make Poverty History, July 2005, reading Nânnîn à la pouôrreté (No to poverty)

See also

In Spanish: Idioma jerseyés para niños