Standing Rock Indian Reservation facts for kids
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Standing Rock Reservation
Íŋyaŋ Woslál Háŋ
"Wapaha kiŋ kekah'boyaŋhan" and "Lakota Flag Song"
(used for some occasions)
Standing Rock Reservation straddles the border between North and South Dakota
|North Dakota Counties||Sioux County|
|South Dakota Counties||Corson County
|• Land||3,571.9 sq mi (9,251.2 km2)|
|• Total||8,217 (15,568 total enrollment)|
|Time zone||UTC-5 (Central (CST))|
|• Summer (DST)||UTC-4 (CST)|
|GDP||$191.9 Million (2018)|
The Standing Rock Reservation (Lakota: Íŋyaŋ Woslál Háŋ) lies across the border between North and South Dakota in the United States, and is inhabited by ethnic "Hunkpapa and Sihasapa bands of Lakota Oyate and the Ihunktuwona and Pabaksa bands of the Dakota Oyate," as well as the Hunkpatina Dakota (Lower Yanktonai). The Ihanktonwana Dakota are the Upper Yanktonai, part of the collective of Wiciyena. The sixth-largest Native American reservation in land area in the US, Standing Rock includes all of Sioux County, North Dakota, and all of Corson County, South Dakota, plus slivers of northern Dewey and Ziebach counties in South Dakota, along their northern county lines at Highway 20.
The reservation has a land area of 3,571.9 square miles (9,251.2 km2), twice the size of the U.S. State of Delaware, and has a population of 8,217 as of the 2010 census. There are 15,568 enrolled members of the tribe. The largest communities on the reservation are Fort Yates, Cannon Ball (both located in Northern Standing Rock) and McLaughlin (located in Southern Standing Rock).
Together with the Hunkpapa and Sihasapa bands, the Standing Rock Sioux Tribe is part of what was known as the Great Sioux Nation. The peoples were highly decentralized. In 1868 the lands of the Great Sioux Nation were reduced in the Fort Laramie Treaty to the east side of the Missouri River and the state line of South Dakota in the west. The Black Hills, considered by the Sioux to be sacred land, are located in the center of territory awarded to the tribe.
In direct violation of the treaty, in 1874 General George A. Custer and his 7th Cavalry entered the Black Hills and discovered gold, starting a gold rush. The United States government wanted to buy or rent the Black Hills from the Lakota people, but led by their spiritual leader Sitting Bull, they refused to sell or rent their lands. The Great Sioux War of 1876, also known as the Black Hills War, was a series of battles and negotiations that occurred between 1876 and 1877, with the Lakota Sioux and Northern Cheyenne warring against the United States. Among the many battles and skirmishes of the war was the Battle of the Little Bighorn, often known as Custer's Last Stand, the most storied of the many encounters between the U.S. army and mounted Plains Native Americans. It was an overwhelming Native American victory. The U.S. with its superior resources was soon able to force the Native Americans to surrender, primarily by attacking and destroying their encampments and property. The Agreement of 1877 (19 Stat. 254, enacted February 28, 1877) officially annexed Sioux land and permanently established Native American reservations. Under the Agreement of 1877 the U.S. government took the Black Hills from the Sioux Nation.
In February 1890, the United States government broke a Lakota treaty by breaking up the Great Sioux Reservation, an area that formerly encompassed the majority of the state. It reduced it and divided it into five smaller reservations. The government was accommodating white homesteaders from the eastern United States; in addition, it intended to "break up tribal relationships" and "conform Indians to the white man's ways, peaceably if they will, or forcibly if they must". On the reduced reservations, the government allocated family units on 320-acre (1.3 km2) plots for individual households.
Although the Lakota were historically a nomadic people living in tipis, and their Plains Native American culture was based strongly upon buffalo and horse culture, they were expected to farm and raise livestock. With the goal of assimilation, in the late 19th and early 20th centuries, they were forced to send their children to boarding schools; the schools taught English and Christianity, as well as American cultural practices. Generally, they forbade inclusion of Native American traditional culture and language. The children were beaten if they tried to do anything related to their native culture.
The farming plan failed to take into account the difficulty that Lakota farmers would have in trying to cultivate crops in the semi-arid region of South Dakota. By the end of the 1890 growing season, a time of intense heat and low rainfall, it was clear that the land was unable to produce substantial agricultural yields. As the bison had been virtually eradicated a few years earlier, the Lakota were at risk of starvation. The people turned to the Ghost Dance ritual, which frightened the supervising agents of the Bureau of Indian Affairs. Agent James McLaughlin asked for more troops. He claimed that spiritual leader Sitting Bull was the real leader of the movement. A former agent, Valentine McGillycuddy, saw nothing extraordinary in the dances and ridiculed the panic that seemed to have overcome the agencies, saying: "The coming of the troops has frightened the Indians. If the Seventh-Day Adventists prepare the ascension robes for the Second Coming of the Savior, the United States Army is not put in motion to prevent them. Why should not the Indians have the same privilege? If the troops remain, trouble is sure to come."
Thousands of additional U.S. Army troops were deployed to the reservation. On December 15, 1890, Sitting Bull was arrested for failing to stop his people from practicing the Ghost Dance. During his arrest, one of Sitting Bull's men, Catch the Bear, fired at Lieutenant "Bull Head", striking his right side. He instantly wheeled and shot Sitting Bull, hitting him in the left side, and both men subsequently died.
The Hunkpapa who lived in Sitting Bull's camp and relatives fled to the south. They joined the Big Foot Band in Cherry Creek, South Dakota, before traveling to the Pine Ridge Reservation to meet with Chief Red Cloud. The 7th Cavalry caught them at a place called Wounded Knee on December 29, 1890. The 7th Cavalry, claiming they were trying to disarm the Lakota people, killed 300 people, including women and children at Wounded Knee. Standing Rock's governing body is the elected 17-member Tribal Council, including the Tribal Chairman, Vice Chairman, Secretary, and 14 representatives. As of 2016, the current chairman is David Archambault II.
They serve terms of x years, with elections providing for staggered replacement of members. Six members are elected at-large and eight from the regional single-member districts:
- Fort Yates (Long Soldier)
- Running Antelope (Little Eagle)
- Bear Soldier (McLaughlin)
- Rock Creek (Bullhead)
In June 2014, President Barack Obama, accompanied by First Lady Michelle Obama, made his first visit to a Native American reservation during the annual Cannon Ball Flag Day Celebration at Standing Rock. This was one of the few visits by a sitting American President to any Native American reservation. Some reservation residents felt that their specific concerns about treaty issues and government appropriations were not addressed.
Notable tribal members
- David Archambault II, Tribal Chairman, 2013–2017
- Eagle Woman (1820–1888), peace activist, trader and diplomat
- William "Hawk" Birdshead, activist, filmmaker, founder of the “Indigenous Life Movement”
- Sitting Bull, Hunkpapa Lakota leader
- Vine Deloria, Jr. (1933–2005), activist and essayist
- Kyrie Irving (b.1992), NBA player
- Beatrice Medicine (1923–2005), scholar, anthropologist and educator
- Tiffany Midge, poet, editor and author
- Susan Power (b. 1961), novelist
Images for kids
Lakota man locks himself to construction equipment to stop progress of the Dakota Access Pipeline near the Standing Rock Reservation in North Dakota, Summer 2016
In Spanish: Reserva india Standing Rock para niños
Standing Rock Indian Reservation Facts for Kids. Kiddle Encyclopedia.