Eastern Orthodox Church facts for kids
Quick facts for kids  Orthodox Catholic Church |
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| Classification | Eastern Orthodoxy |
| Orientation | Eastern Christianity |
| Scripture | Septuagint, New Testament |
| Theology | Eastern Orthodox theology |
| Polity | Episcopal |
| Governance | Autocephaly |
| Structure | Communion |
| Primus inter pares | Bartholomew, Ecumenical Patriarch of Constantinople |
| Region | Worldwide, mainly Southeastern Europe, Eastern Europe, Northern Asia, Levant, Egypt, Northern America, Near East, Caucasia, Cyprus |
| Language | Koine Greek, Church Slavonic, and other vernacular |
| Liturgy | Byzantine Rite and Western Rite |
| Founder | Jesus Christ, according to sacred tradition |
| Origin | 1st century Judaea, Roman Empire |
| Members | 220 million |
| Other name(s) | Orthodox Church, Orthodox Christian Church, Orthodox Catholic Church |
The Eastern Orthodox Church, officially the Orthodox Catholic Church, and also called the Greek Orthodox Church or simply the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptised members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Catholic Church (the pope). Nevertheless, the Ecumenical Patriarch of Constantinople is recognised by them as primus inter pares ("first among equals"), a title formerly given to the patriarch of Rome. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played an especially prominent role in the history and culture of Eastern and Southeastern Europe.
Eastern Orthodox theology is based on the Scriptures and holy tradition, which incorporates the dogmatic decrees of the seven ecumenical councils, and the teaching of the Church Fathers. The church teaches that it is the one, holy, catholic and apostolic church established by Jesus Christ in his Great Commission, and that its bishops are the successors of Christ's apostles. It maintains that it practises the original Christian faith, as passed down by holy tradition. Its patriarchates, descending from the pentarchy, and other autocephalous and autonomous churches, reflect a variety of hierarchical organisation. It recognises seven major sacraments, of which the Eucharist is the principal one, celebrated liturgically in synaxis. The church teaches that through consecration invoked by a priest, the sacrificial bread and wine become the body and blood of Christ. The Virgin Mary is venerated in the Eastern Orthodox Church as the God-bearer and honoured in devotions.
The Churches of Constantinople, Alexandria, Jerusalem, and Antioch—except for some breaks of communion such as the Photian schism or the Acacian schism—shared communion with the Church of Rome until the East–West Schism in 1054. The 1054 schism was the culmination of mounting theological, political, and cultural disputes, particularly over the authority of the pope, between those churches. Before the Council of Ephesus in AD 431, the Church of the East also shared in this communion, as did the various Oriental Orthodox Churches before the Council of Chalcedon in AD 451, all separating primarily over differences in Christology.
The Eastern Orthodox Church is the primary religious denomination in Russia, Ukraine, Romania, Greece, Belarus, Serbia, Bulgaria, Moldova, Georgia, North Macedonia, Cyprus, and Montenegro. Roughly half of Eastern Orthodox Christians live in the post-Soviet states, mostly in Russia. The communities in the former Byzantine regions of North Africa, the Eastern Mediterranean are among the oldest Orthodox communities from the Middle East, which are decreasing due to forced migration driven by increased religious persecution. Eastern Orthodox communities outside Western Asia, Asia Minor, Caucasia and Eastern Europe, including those in North America, Western Europe, and Australia, have been formed through diaspora, conversions, and missionary activity.
Theology
Trinity
Eastern Orthodox Christians believe in the Trinity, three distinct, divine persons (hypostases), without overlap or modality among them, who each have one divine essence (ousia, Greek: οὐσία)—uncreated, immaterial, and eternal. These three persons are typically distinguished by their relation to each other. The Father is eternal and not begotten and does not proceed from any, the Son is eternal and begotten of the Father, and the Holy Spirit is eternal and proceeds from the Father. Orthodox doctrine regarding the Trinity is summarised in the Nicene Creed.
Eastern Orthodox Christians believe in a monotheistic conception of God (God is only one), which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). In discussing God's relationship to his creation, Eastern Orthodox theology distinguishes between God's eternal essence, which is totally transcendent, and his uncreated energies, which is how he reaches humanity. The God who is transcendent and the God who touches mankind are one and the same. That is, these energies are not something that proceed from God or that God produces, but rather they are God himself: distinct, yet inseparable from God's inner being. This view is often called Palamism.
In understanding the Trinity as "one God in three persons", "three persons" is not to be emphasised more than "one God", and vice versa. While the three persons are distinct, they are united in one divine essence, and their oneness is expressed in community and action so completely that they cannot be considered separately. For example, their salvation of mankind is an activity engaged in common: "Christ became man by the good will of the Father and by the cooperation of the Holy Spirit. Christ sends the Holy Spirit who proceeds from the Father, and the Holy Spirit forms Christ in our hearts, and thus God the Father is glorified." Their "communion of essence" is "indivisible". Trinitarian terminology—essence, hypostasis, etc.—are used "philosophically", "to answer the ideas of the heretics", and "to place the terms where they separate error and truth." The words do what they can do, but the nature of the Trinity in its fullness is believed to remain beyond man's comprehension and expression, a holy mystery that can only be experienced.
Sin, salvation, and the incarnation
When Eastern Orthodox Christians refer to fallen nature they are not saying that human nature has become evil in itself. Human nature is still formed in the image of God; humans are still God's creation, and God has never created anything evil, but fallen nature remains open to evil intents and actions. It is sometimes said among Eastern Orthodox that humans are "inclined to sin"; that is, people find some sinful things attractive. It is the nature of temptation to make sinful things seem the more attractive, and it is the fallen nature of humans that seeks or succumbs to the attraction. Orthodox Christians reject the Augustinian position that the descendants of Adam and Eve are actually guilty of the original sin of their ancestors.
Since the fall of man, then, it has been mankind's dilemma that no human can restore his nature to union with God's grace; it was necessary for God to effect another change in human nature. Eastern Orthodox Christians believe that Christ Jesus was both God and Man absolutely and completely, having two natures indivisibly: eternally begotten of the Father in his divinity, he was born in his humanity of a woman, Mary, by her consent, through descent of the Holy Spirit. He lived on earth, in time and history, as a man. As a man he also died, and went to the place of the dead, which is Hades. But being God, neither death nor Hades could contain him, and he rose to life again, in his humanity, by the power of the Holy Spirit, thus destroying the power of Hades and of death itself.
Through Christ's destruction of Hades' power to hold humanity hostage, he made the path to salvation effective for all the righteous who had died from the beginning of time—saving many, including Adam and Eve, who are remembered in the church as saints.
Resurrection of Christ
The Eastern Orthodox Church understands the death and resurrection of Jesus to be real historical events, as described in the gospels of the New Testament.
Christian life
Church teaching is that Eastern Orthodox Christians, through baptism, enter a new life of salvation through repentance whose purpose is to share in the life of God through the work of the Holy Spirit. The Eastern Orthodox Christian life is a spiritual pilgrimage in which each person, through the imitation of Christ and hesychasm, cultivates the practice of unceasing prayer. Each life occurs within the life of the church as a member of the body of Christ. It is then through the fire of God's love in the action of the Holy Spirit that each member becomes more holy, more wholly unified with Christ, starting in this life and continuing in the next. The church teaches that everyone, being born in God's image, is called to theosis, fulfilment of the image in likeness to God. God the creator, having divinity by nature, offers each person participation in divinity by cooperatively accepting His gift of grace.
The Eastern Orthodox Church, in understanding itself to be the Body of Christ, and similarly in understanding the Christian life to lead to the unification in Christ of all members of his body, views the church as embracing all Christ's members, those now living on earth, and also all those through the ages who have passed on to the heavenly life. "In general," Eastern Orthodox Christianity sees the Church "as a purely mystical body, the understanding of which cannot be attained through the development of a rational or natural theology."
The church includes the Christian saints from all times, and also judges, prophets and righteous Jews of the first covenant, Adam and Eve, even the angels and heavenly hosts. In Eastern Orthodox services, the earthly members together with the heavenly members worship God as one community in Christ, in a union that transcends time and space and joins heaven to earth. This unity of the church is sometimes called the communion of the saints.
Eastern Orthodox Order of Saint Benedict
The Order of Saint Benedict is an affiliation of monastics of the Eastern Orthodox Church who strive to live according to the Rule of St Benedict. The equivalent monastic order in the Catholic Church is known as the Order of Saint Benedict, abbreviated as OSB.
Within the United States, the Antiochian Orthodox Archdiocese of North America has at least one Benedictine monastery.
Several Benedictine monastic houses, sketes and hermitages fit within the Russian Orthodox Church outside of Russia, all of which are stavropegial directly under the Metropolitan. An oblate programme exists for Orthodox laity Saint Benedict Russian Orthodox Church in Oklahoma City, Oklahoma.
Virgin Mary and other saints
The Eastern Orthodox Church believes death and the separation of body and soul to be unnatural—a result of the Fall of Man. They also hold that the congregation of the church comprises both the living and the dead. All persons currently in heaven are considered to be saints, whether their names are known or not. There are, however, those saints of distinction whom God has revealed as particularly good examples. When a saint is revealed and ultimately recognised by a large portion of the church a service of official recognition (glorification) is celebrated.
This does not "make" the person a saint; it merely recognises the fact and announces it to the rest of the church. A day is prescribed for the saint's celebration, hymns composed and icons created. Numerous saints are celebrated on each day of the year. They are venerated (shown great respect and love) but not worshipped, for worship is due God alone (this view is also held by the Oriental Orthodox and Catholic churches). In showing the saints this love and requesting their prayers, the Eastern Orthodox manifest their belief that the saints thus assist in the process of salvation for others.
Pre-eminent among the saints is the Virgin Mary (commonly referred to as Theotokos or Bogoroditsa: "Mother of God"). In Eastern Orthodox theology, the Mother of God is the fulfilment of the Old Testament archetypes revealed in the Ark of the Covenant (because she carried the New Covenant in the person of Christ) and the burning bush that appeared before Moses (symbolising the Mother of God's carrying of God without being consumed).
The Eastern Orthodox believe that Christ, from the moment of his conception, was both fully God and fully human. Mary is thus called the Theotokos or Bogoroditsa as an affirmation of the divinity of the one to whom she gave birth. Due to her unique place in salvation history, Mary is honoured above all other saints and especially venerated for the great work that God accomplished through her.
The Eastern Orthodox Church regards the bodies of all saints as holy, made such by participation in the holy mysteries, especially the communion of Christ's holy body and blood, and by the indwelling of the Holy Spirit within the church. Indeed, that persons and physical things can be made holy is a cornerstone of the doctrine of the Incarnation, made manifest also directly by God in Old Testament times through his dwelling in the Ark of the Covenant. Thus, physical items connected with saints are also regarded as holy, through their participation in the earthly works of those saints. According to church teaching and tradition, God himself bears witness to this holiness of saints' relics through the many miracles connected with them that have been reported throughout history since biblical times, often including healing from disease and injury.
Eschatology
Orthodox Christians believe that when a person dies the soul is temporarily separated from the body. Though it may linger for a short period on Earth, it is ultimately escorted either to paradise (Abraham's bosom) or the darkness of Hades, following the Temporary Judgment. Orthodox do not accept the doctrine of Purgatory, which is held by Catholicism. The soul's experience of either of these states is only a "foretaste"—being experienced only by the soul—until the Final Judgment, when the soul and body will be reunited.
The Eastern Orthodox believe that the state of the soul in Hades can be affected by the love and prayers of the righteous up until the Last Judgment. For this reason the Church offers a special prayer for the dead on the third day, ninth day, fortieth day, and the one-year anniversary after the death of an Orthodox Christian. There are also several days throughout the year that are set aside for general commemoration of the departed, sometimes including nonbelievers. These days usually fall on a Saturday, since it was on a Saturday that Christ lay in the Tomb.
The Eastern Orthodox believe that after the Final Judgment:
- All souls will be reunited with their resurrected bodies.
- All souls will fully experience their spiritual state.
- Having been perfected, the saints will forever progress towards a deeper and fuller love of God, which equates with eternal happiness.
Bible
The official Bible of the Eastern Orthodox Church contains the Septuagint text of the Old Testament, with the Book of Daniel given in the translation by Theodotion. The Patriarchal Text is used for the New Testament. Orthodox Christians hold that the Bible is a verbal icon of Christ, as proclaimed by the 7th ecumenical council. They refer to the Bible as holy scripture, meaning writings containing the foundational truths of the Christian faith as revealed by Christ and the Holy Spirit to its divinely inspired human authors. Holy scripture forms the primary and authoritative written witness of holy tradition and is essential as the basis for all Orthodox teaching and belief.
Once established as holy scripture, there has never been any question that the Eastern Orthodox Church holds the full list of books to be venerable and beneficial for reading and study, even though it informally holds some books in higher esteem than others, the four gospels highest of all. Of the subgroups significant enough to be named, the "Anagignoskomena" (ἀναγιγνωσκόμενα, "things that are read") comprises ten of the Old Testament books rejected in the Protestant canon, but deemed by the Eastern Orthodox worthy to be read in worship services, even though they carry a lesser esteem than the 39 books of the Hebrew canon. The lowest tier contains the remaining books not accepted by either Protestants or Catholics, among them, Psalm 151. Though it is a psalm, and is in the book of psalms, it is not classified as being within the Psalter (the first 150 psalms).
In a very strict sense, it is not entirely orthodox to call the holy scripture the "Word of God". That is a title the Eastern Orthodox Church reserves for Christ, as supported in the scriptures themselves, most explicitly in the first chapter of the gospel of John. God's Word is not hollow, like human words. "God said, 'let there be light'; and there was light."
The Eastern Orthodox Church does not subscribe to the Protestant doctrine of sola scriptura. The church has defined what Scripture is; it also interprets what its meaning is. Christ promised: "When He, the Spirit of truth, has come, He will guide you into all truth".
Scriptures are understood to contain historical fact, poetry, idiom, metaphor, simile, moral fable, parable, prophecy and wisdom literature, and each bears its own consideration in its interpretation. While divinely inspired, the text still consists of words in human languages, arranged in humanly recognisable forms. The Eastern Orthodox Church does not oppose honest critical and historical study of the Bible.
Liturgy
Church calendar
Lesser cycles also run in tandem with the annual ones. A weekly cycle of days prescribes a specific focus for each day in addition to others that may be observed.
Each day of the Weekly Cycle is dedicated to certain special memorials. Sunday is dedicated to Christ's Resurrection; Monday honours the holy bodiless powers (angels, archangels, etc.); Tuesday is dedicated to the prophets and especially the greatest of the prophets, John the Forerunner and Baptist of the Lord; Wednesday is consecrated to the Cross and recalls Judas' betrayal; Thursday honours the holy apostles and hierarchs, especially Nicholas, Bishop of Myra in Lycia; Friday is also consecrated to the Cross and recalls the day of the Crucifixion; Saturday is dedicated to All Saints, especially the Mother of God, and to the memory of all those who have departed this life in the hope of resurrection and eternal life.
Church services
Music and chanting
The church has developed eight modes or tones (see Octoechos) within which a chant may be set, depending on the time of year, feast day, or other considerations of the Typikon. There are numerous versions and styles that are traditional and acceptable and these vary a great deal between cultures.
Traditions
Art and architecture
The Archdiocesan Cathedral of the Holy Trinity on New York City's Upper East Side is the largest Orthodox Christian church in the Western Hemisphere.
Local customs
Locality is also expressed in regional terms of churchly jurisdiction, which is often also drawn along national lines. Many Orthodox churches adopt a national title (e.g. Albanian Orthodox, Bulgarian Orthodox, Antiochian Orthodox, Georgian Orthodox, Greek Orthodox, Romanian Orthodox, Russian Orthodox, Serbian Orthodox, Ukrainian Orthodox, etc.) and this title can identify which language is used in services, which bishops preside, and which of the typica is followed by specific congregations. In the Middle East, Orthodox Christians are usually referred to as Rum ("Roman") Orthodox, because of their historical connection with the Eastern Roman (Byzantine) Empire.
Holy mysteries (sacraments)
Those things which in the West are often termed sacraments or sacramentals are known among the Eastern Orthodox as the "sacred mysteries".
While the Catholic Church numbers seven sacraments, and many Protestant groups list two (baptism and the Eucharist) or even none, the Eastern Orthodox do not limit the number. However, for the sake of convenience, catechisms will often speak of the seven great mysteries. Among these are Holy Communion (the most direct connection), baptism, Chrismation, confession, unction, matrimony, and ordination. But the term also properly applies to other sacred actions such as monastic tonsure or the blessing of holy water, and involves fasting, almsgiving, or an act as simple as lighting a candle, burning incense, praying or asking God's blessing on food.
Baptism
Baptism is the mystery which transforms the old and sinful person into a new and pure one; the old life, the sins, any mistakes made are gone and a clean slate is given. Through baptism a person is united to the Body of Christ by becoming a member of the Eastern Orthodox Church. During the service, water is blessed. The catechumen is fully immersed in the water three times in the name of the Trinity. This is considered to be a death of the "old man" by participation in the crucifixion and burial of Christ, and a rebirth into new life in Christ by participation in his resurrection.
Properly, the mystery of baptism is administered by bishops and priests; however, in emergencies any Eastern Orthodox Christian can baptise.
Chrismation
Chrismation (sometimes called confirmation) is the mystery by which a baptised person is granted the gift of the Holy Spirit through anointing with Holy Chrism. It is normally given immediately after baptism as part of the same service, but is also used to receive lapsed members of the Eastern Orthodox Church. As baptism is a person's participation in the death and resurrection of Christ, so Chrismation is a person's participation in the coming of the Holy Spirit at Pentecost.
A baptised and chrismated Eastern Orthodox Christian is a full member of the church and may receive the Eucharist regardless of age.
The creation of Chrism may be accomplished by any bishop at any time, but usually is done only once a year, often when a synod of bishops convenes for its annual meeting. Some autocephalous churches get their chrism from others. Anointing with it substitutes for the laying-on of hands described in the New Testament, even when an instrument such as a brush is used.
Holy Communion (Eucharist)
Communion is given only to baptised and chrismated Eastern Orthodox Christians who have prepared by fasting, prayer and confession. The priest will administer the gifts with a spoon, called a "cochlear", directly into the recipient's mouth from the chalice. From baptism young infants and children are carried to the chalice to receive holy communion.
Marriage
From the Orthodox perspective, marriage is one of the holy mysteries or sacraments. As well as in many other Christian traditions, for example in Catholicism, it serves to unite a woman and a man in eternal union and love before God, with the purpose of following Christ and his Gospel and raising up a faithful, holy family through their holy union. The church understands marriage to be the union of one man and one woman, and certain Orthodox leaders have spoken out strongly in opposition to the civil institution of same-sex marriage.
Jesus said that "when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven" (Mk 12:25). For the Orthodox Christian this passage should not be understood to imply that Christian marriage will not remain a reality in the Kingdom, but points to the fact that relations will not be "fleshy", but "spiritual". Love between wife and husband, as an icon of relationship between Christ and church, is eternal.
The church does recognise that there are rare occasions when it is better that couples do separate, but there is no official recognition of civil divorces. For the Eastern Orthodox, to say that marriage is indissoluble means that it should not be broken.
Holy orders
Widowed priests and deacons may not remarry and it is common for such members of the clergy to retire to a monastery (see clerical celibacy). This is also true of widowed wives of clergy, who do not remarry and become nuns when their children are grown. Only men are allowed to receive holy orders, although deaconesses had both liturgical and pastoral functions within the church.
In 2016, the Patriarchate of Alexandria decided to reintroduce the order of deaconess. In February 2017, Patriarch Theodoros II consecrated five women to be deaconesses within the Patriarchate of Alexandria.
Related pages
Images for kids
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Emperor Constantine presents a representation of the city of Constantinople as tribute to an enthroned Mary and baby Jesus in this church mosaic (Hagia Sophia, c. 1000)
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An icon of Saint John the Baptist, 14th century, North Macedonia
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An early Christian "Ichthys" (fish) inscription from ancient Ephesus
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Icon depicting the Emperor Constantine and the bishops of the First Council of Nicaea (325) holding the Niceno–Constantinopolitan Creed of 381.
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Hagia Sophia, the largest church in the world and patriarchal basilica of Constantinople for nearly a thousand years, later converted into a mosque, then a museum, then back to a mosque.
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The baptism of Princess Olga in Constantinople, a miniature from the Radzivill Chronicle
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Latin Crusaders sacking the city of Constantinople, the capital of the Eastern Orthodox controlled Byzantine Empire, in 1204.
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Oldest extant manuscript of the Nicene Creed, dated to the fifth Century
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David glorified by the women of Israel from the Paris Psalter, example of the Macedonian art (Byzantine) (sometimes called the Macedonian Renaissance)
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Fresco of Basil the Great, in the church of Saint Sophia, Ohrid. The saint is shown consecrating the Gifts during the Divine Liturgy which bears his name.
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Shards of pottery vases on the street, after being thrown from the windows of nearby houses. A Holy Saturday tradition in Corfu.
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An Eastern Orthodox baptism
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Eucharistic elements prepared for the Divine Liturgy
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The wedding of Tsar Nicholas II of Russia.
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The consecration of Reginald Heber Weller as an Anglican bishop at the Cathedral of St. Paul the Apostle in the Episcopal Diocese of Fond du Lac, with Anthony Kozlowski of the Polish National Catholic Church and Tikhon, then Bishop of the Aleutians and Alaska (along with his chaplains John Kochurov and Sebastian Dabovich) of the Russian Orthodox Church present
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Pope Francis and Patriarch Bartholomew I in the Church of the Holy Sepulchre, Jerusalem, 2014
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The Pan-Orthodox Council, Kolymvari, Crete, Greece, June 2016
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Cathedral of Evangelismos, Alexandria
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Patriarchate of Peć in Kosovo, the seat of the Serbian Orthodox Church from the 14th century when its status was upgraded into a patriarchate
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Traditional Paschal procession by Russian Orthodox Old-Rite Church
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See also
In Spanish: Iglesia ortodoxa para niños
